Ibrani 4:5

Bahasa Indonesia Sehari-hari

Dan dalam nas itu kita baca: "Mereka takkan masuk ke tempat perhentian-Ku."

Parallel Translations

Alkitab Terjemahan Baru
Dan dalam nas itu kita baca: "Mereka takkan masuk ke tempat perhentian-Ku."

Alkitab Terjemahan Lama
dan lagi, di sini pula: Bahwa sekali-kali tiada mereka itu akan masuk perhentian-Ku.

Contextual Overview

¹ Let vs feare therfore, lest at any tyme, by forsakyng the promise of entryng into his reste, any of you shoulde be defrauded. ² For vnto vs was the Gospell preached, aswell as vnto them: But the worde whiche they hearde dyd not profite them, not beyng coupled with fayth to them that hearde. ³ For we which haue beleued, do enter into his rest, as he sayde: Euen as I haue sworne in my wrath, if they shal enter into my rest. Although the workes were made perfecte from the foundation of the worlde. ⁴ For he spake in a certayne place of the seuenth daye on this wyse: And God dyd rest the seuenth daye from all his workes. ⁵ And in this place againe: yf they shall enter into my rest. ⁶ Seing therfore it foloweth, that some must enter there into, and they to who the Gospell was first preached entred not therin for vnbeliefe. ⁷ Againe, he appoynteth a certaine day, by to day, saying in Dauid after so long a tyme (as it is sayde:) To day yf ye wyl heare his voyce, harde not your hearts. ⁸ For yf Iesus had geuen them reste, then woulde he not afterwarde haue spoken of another day. ⁹ There remayneth therfore yet a rest to the people of God. ¹⁰ For he that is entred into his rest, hath ceassed also from his owne workes, as God [dyd] from his.

Bible Verse Review
  from Treasury of Scripure Knowledge

Hebrews 4:3, Hebrews 3:11

Reciprocal: 1 Chronicles 28:6 - I have Psalms 95:11 - I sware

Cross-References

Genesis 4:10
And he sayde: What hast thou done? the voyce of thy brothers blood cryeth vnto me out of the grounde.

Genesis 4:11
And nowe art thou cursed from the earth, which hath opened her mouth to receaue thy brothers blood from thy hande.

Genesis 31:2
And Iacob behelde the countenaunce of Laban, and beholde, it was not towardes hym as it was wont to be.

Genesis 31:5
And sayde vnto them: I see your fathers countenauce that it is not toward me as it was wont to be: but the God of my father hath ben with me.

Numbers 16:15
And Moyses waxed very angry, and sayde vnto the Lorde, Turne not thou vnto their offeryng: I haue not taken so much as an asse from them, neither haue I hurt any of them.

Job 5:2
As for the foolish ma, wrathfulnesse killeth him, and enuie slayeth the ignorant.

Psalms 20:3
Let him remember all thy offeringes: and turne into asshes thy burnt sacrifices. Selah.

Matthew 20:15
Is it not lawfull for me, to do that I wyll with myne owne? Is thyne eye euyll, because I am good?

Acts 13:45
But when the Iewes sawe the people, they were full of indignation, and spake agaynst those thynges which were spoken of Paul, speakyng against, and raylyng.

Hebrews 11:4
By fayth Abel offered vnto God a more excellent sacrifice then Cain: by whiche he was witnessed to be ryghteous, God testifiyng of his gyftes: by which also he beyng dead, yet speaketh.

Gill's Notes on the Bible

And in this place again,.... In Psalms 95:11 he speaks again of another rest distinct from that on the seventh day; which, and not the latter, is what believers under the Gospel dispensation enter into:

if they shall enter into my rest: that is, unbelievers shall not enter into it; as the unbelieving Israelites did not enter into the typical rest, so neither shall any unbeliever enter into the Gospel rest, the antitype of the former.

Barnes' Notes on the Bible

And in this place again - Psalms 95:11.

If they shall enter - That is, they shall not enter; see the notes at Hebrews 3:11. The object of quoting this here seems to be two-fold:

1. To show that even in this Psalm God spoke of “his” rest, and said that they should not enter into it; and,

(2)It is connected with Hebrews 4:6, and is designed to show that it was implied that a rest yet remained. “That which deserves to be called “the divine rest” is spoken of in the Scriptures, and as “they” did not enter into it, it follows that it must be in reserve for some others, and that the promise must still remain.”

Clarke's Notes on the Bible

Verse Hebrews 4:5. And in this place again — In the ninety-fifth Psalm, already quoted, Psalms 95:3. This was a second rest which the Lord promised to the believing, obedient seed of Abraham; and as it was spoken of in the days of David, when the Jews actually possessed this long promised Canaan, therefore it is evident that that was not the rest which God intended, as the next verse shows.