Ibrani 4:4

Bahasa Indonesia Sehari-hari

Sebab tentang hari ketujuh pernah dikatakan di dalam suatu nas: "Dan Allah berhenti pada hari ketujuh dari segala pekerjaan-Nya."

Parallel Translations

Alkitab Terjemahan Baru
Sebab tentang hari ketujuh pernah dikatakan di dalam suatu nas: "Dan Allah berhenti pada hari ketujuh dari segala pekerjaan-Nya."

Alkitab Terjemahan Lama
Karena ada suatu nas yang telah difirmankan-Nya dari hal hari yang ketujuh demikian ini: Maka berhentilah Allah pada hari yang ketujuh daripada segala perbuatan-Nya;

Contextual Overview

¹ Let vs feare therfore, lest at any tyme, by forsakyng the promise of entryng into his reste, any of you shoulde be defrauded. ² For vnto vs was the Gospell preached, aswell as vnto them: But the worde whiche they hearde dyd not profite them, not beyng coupled with fayth to them that hearde. ³ For we which haue beleued, do enter into his rest, as he sayde: Euen as I haue sworne in my wrath, if they shal enter into my rest. Although the workes were made perfecte from the foundation of the worlde. ⁴ For he spake in a certayne place of the seuenth daye on this wyse: And God dyd rest the seuenth daye from all his workes. ⁵ And in this place againe: yf they shall enter into my rest. ⁶ Seing therfore it foloweth, that some must enter there into, and they to who the Gospell was first preached entred not therin for vnbeliefe. ⁷ Againe, he appoynteth a certaine day, by to day, saying in Dauid after so long a tyme (as it is sayde:) To day yf ye wyl heare his voyce, harde not your hearts. ⁸ For yf Iesus had geuen them reste, then woulde he not afterwarde haue spoken of another day. ⁹ There remayneth therfore yet a rest to the people of God. ¹⁰ For he that is entred into his rest, hath ceassed also from his owne workes, as God [dyd] from his.

Bible Verse Review
  from Treasury of Scripure Knowledge

in: Hebrews 2:6

God: Genesis 2:1, Genesis 2:2, Exodus 20:11, Exodus 31:17

Reciprocal: Genesis 2:3 - blessed Deuteronomy 5:14 - the sabbath Hebrews 4:10 - as

Cross-References

Genesis 4:16
And Cain went out from the presence of the Lorde, & dwelt in the lande of Nod, eastwarde from Eden.

Genesis 4:17
Cain also knewe his wyfe, whiche conceaued and bare Henoch, and buyldyng a citie, he called the name of the same citie after the name of his sonne Henoch.

Genesis 4:19
And Lamech toke vnto hym two wyues, the name of the one was Ada, and the name of the other was Sella.

Genesis 4:20
And Ada bare Iabel, which was the father of such as dwel in the tentes, and of such as haue cattell.

Genesis 15:17
And so it was, that when the sonne went downe, and it was twylyght, beholde a smokyng furnesse and a fire brande goyng betweene the said peeces.

Exodus 13:12
And then thou shalt appoynt vnto the Lorde all that openeth the matrice, and euery firstlyng that commeth of a beast which thou hast, yf it be a male, it shalbe the Lordes.

Leviticus 9:24
And there came a fire out from before the Lorde, and consumed vpon the aulter the burnt offering & the fat: Whiche when all the people sawe, they gaue thankes, and fell on their faces.

Numbers 16:35
And there came out a fire from the Lorde, and consumed the two hundred and fiftie men that offered incense.

Numbers 18:12
Al the fat of the oyle, & al the fat of the wine, & of the wheate, which they shall offer vnto the Lorde for first fruites, the same haue I geuen vnto thee.

Numbers 18:17
But the first borne of a cowe, sheepe, & goate, shalt thou not redeeme, for they are holy: therfore thou shalt sprinckle their blood vpon the aulter, and shalt burne their fat as a sacrifice made by fire, for a sweete sauour vnto the Lord.

Gill's Notes on the Bible

For he spake in a certain place,.... Genesis 2:2 that is, Moses, the penman of that book spoke, or God by him:

of the seventh day on this wise; of the seventh day of the world, or from the creation of the heavens and the earth:

and God did rest the seventh day from all his works: of creation, but not of providence; for in them he works hitherto; nor does this rest suppose labour with fatigue and weariness, and ease and refreshment from it; only cessation from working in a creative way, and the utmost delight, complacency and satisfaction in what he had done. The Alexandrian copy leaves out the phrase, "the seventh day".

Barnes' Notes on the Bible

For he spake - Genesis 2:2. “And God did rest.” “At the close of the work of creation he rested. The work was done. “That” was the rest of God. He was happy in the contemplation of his own works; and he instituted that day to be observed as a memorial of “his” resting from his works, and as a “type” of the eternal rest which remained for man.” The idea is this, that the notion of “rest” of some kind runs through all dispensations. It was seen in the finishing of the work of creation; seen in the appointment of the Sabbath; seen in the offer of the promised land, and is seen now in the promise of heaven. All dispensations contemplate “rest,” and there must be such a prospect before man now. When it is said that “God did rest,” of course it does not mean that he was wearied with his toil, but merely that he “ceased” from the stupendous work of creation. He no more put forth creative energy, but calmly contemplated his own works in their beauty and grandeur; Genesis 1:31. In carrying forward the great affairs of the universe, he always has been. actively employed John 5:17, but he is not employed in the work of “creation” properly so called. That is done; and the sublime cessation from that constitutes the “rest of God.”

Clarke's Notes on the Bible

Verse Hebrews 4:4. For he spake in a certain place — This certain place or somewhere, που, is probably Genesis 2:2; and refers to the completion of the work of creation, and the setting apart the seventh day as a day of rest for man, and a type of everlasting felicity. See the notes on "Genesis 2:1", &c., and see here "Hebrews 2:6".