Hagai 2:18

Bahasa Indonesia Sehari-hari

Parallel Translations

Alkitab Terjemahan Lama
Maka kamu sudah Kupalu dengan kelayuran dan dengan untutan dan dengan hujan air beku kepada segala perbuatan tanganmu, maka dari padamu seorangpun tiada yang datang kepada-Ku, demikianlah firman Tuhan.

Contextual Overview

¹⁰ In the twentie and fourth day of the nynth moneth in the second yere of king Darius, came the word of the Lord vnto the prophete Haggeus, saying: ¹¹ Thus sayth the Lord God of hoastes, Aske nowe ye priestes [concernyng] the lawe, saying: ¹² If one beare holy fleshe in the skirt of his coate, & with his skirt do touche the bread, potage, wine, oyle, or any other meate, shall it be holy? And the priestes aunswered and sayde, No. ¹³ And Haggeus sayd: If a polluted person touche any of these, shall he not be polluted? And the priestes aunswered, and saide, He shalbe polluted. ¹⁴ Then Haggeus aunswered, and sayde: So is this people, and so is this nation before me sayth the Lord, and so is al the worke of their handes: & that which they offer there is vncleane. ¹⁵ And nowe consider I pray you in your mindes from this day, and vpward, before there was layed one stone vpon an other in the house of the Lorde, ¹⁶ Before these thinges [were done] when one came to a heape of twentie [measures] there were but ten: so who came to the wyne presse for to drawe out fiftie [vessels of wyne] out of the presse, there were but twentie. ¹⁷ I smote you with blasting, and with mildeawe, and with hayle, in all the worke of your handes, and you turned not vnto me, sayth the Lorde. ¹⁸ Consider nowe in your mindes from this day, and afore, from the foure and twentie day of the nynth [moneth,] vnto the day that the foundation of the lordes temple was layde, consider it in your mindes: ¹⁹ Is the seede yet in the barne? as yet the vines, and the figge tree, and the pomegranate, & the oliue tree hath not brought foorth: from this day will I blesse [you.]

Bible Verse Review
  from Treasury of Scripure Knowledge

Consider: Haggai 2:15, Deuteronomy 32:29, Luke 15:17-20

even: Haggai 1:14, Haggai 1:15, Ezra 5:1, Ezra 5:2, Zechariah 8:9, Zechariah 8:12

Reciprocal: Leviticus 19:4 - molten gods Leviticus 19:25 - General Leviticus 26:4 - the land 2 Chronicles 31:10 - Since Ezra 5:16 - laid Proverbs 21:29 - he directeth Ezekiel 18:14 - considereth

Cross-References

Genesis 1:31
And God sawe euery thyng that he had made: and beholde, it was exceedyng good. And the euenyng & the mornyng were the sixth day.

Genesis 2:7
The Lorde God also dyd shape man, [euen] dust fro of the grounde, & breathed into his nosethrylles the breath of lyfe, and man was a lyuyng soule.

Genesis 2:9
Moreouer, out of the grounde made the Lorde God to growe euery tree, that was fayre to syght, and pleasaunt to eate: The tree of lyfe in the myddest of the garden, and the tree of knowledge of good and euyll.

Genesis 2:11
The name of ye first is Pison, the same is it that compasseth the whole lande of Hauilah, where there is golde:

Genesis 2:12
And the golde of the lande is very good. There is also Bdellium, and the Onix stone.

Genesis 2:13
The name of the seconde riuer is Gyhon: the same is it that compasseth the whole lande of Ethiopia.

Genesis 3:12
And Adam said: The woman whom thou gauest [to be] with me, she gaue me of the tree, and I dyd eate.

Ruth 3:1
Then Naomi her mother in lawe sayde vnto her: My daughter, shal I not seke rest for thee, yt thou mayest prosper?

Proverbs 18:22
Who so findeth a wyfe, findeth a good thing, and receaueth fauour of the Lorde.

1 Corinthians 7:36
But if any man thinke that it is vncomely for his virgin if she passe the time of mariage, and neede so require, let him do what he wyll, he sinneth not: let them be maryed.

Gill's Notes on the Bible

Consider now from this day and upward,.... Or forward; for time to come, as the Vulgate Latin version:

from the four and twentieth day of the ninth [month]; before observed, Haggai 2:10:

even from the day that the foundation of the Lord's temple was laid, consider [it]; not from the time it was first laid after their return upon the proclamation of Cyrus, but from the time they began to clear that foundation, and to build upon it; and which having lain so long neglected, the renewal of it is represented as a fresh laying of it: now the prophet, as he had directed them to consider what adversity and calamities had attended them from the time of their neglect unto this time; so he would have them particularly observe what blessings they would enjoy from henceforward; by which it would appear how pleasing it was to the Lord that they had begun and were going on with the building.

Barnes' Notes on the Bible

From the day that the foundation of the Lord’s house - Zechariah, in a passage corresponding to this, uses the same words Zechariah 8:9, “the day that the foundation of the house of the Lord of hosts was laid, that the temple might be built,” not of the first foundation, but of the work as resumed in obedience to the words by “the mouth of the prophets,” Haggai and himself, which, Ezra also says, was Ezra 4:24; Ezra 5:1. “in the second year of Darius.” But that work was resumed, not now at the time of this prophecy, but three months before, on the 24th of the sixth month. Since then the word translated here, from, is in no case used of the present time, Haggai gives two dates, the resumption of the work, as marked in these words, and the, actual present. He would then say, that even in these last months, since they had begun the work, there were as yet no signs for the better. There was yet no “seed in the barn,” the harvest having been blighted and the fruit-trees stripped by the hail before the close of the sixth month, when they resumed the work. Yet though there were as yet no signs of change, no earnest that the promise should be fulfilled, God pledges His word, “from this day I will bless you.”

Thenceforth, from their obedience, God would give them those fruits of the earth, which in His Providence had been, during their negligence, withheld. “God,” said Paul and Barnabas, Acts 14:17. “left not Himself without witness, in that He did good, and gave us rain from heaven and fruitful seasons, filling our hearts with food and gladness.”

All the Old and New Testament, the Law, the prophets and the Psalms, the Apostles and our Lord Himself, bear witness to the Providence of God who makes His natural laws serve to the moral discipline of His creature, man. The physical theory, which presupposes that God so fixed the laws of His creation, as to leave no room for Himself to vary them, would, if ever so true, only come to this, that Almighty God knowing absolutely (as He must know) the actions of His creatures (in what way soever this is reconcilable with our free-agency, of which we are conscious), framed the laws of His physical creation, so that plenty or famine, healthiness of our cattle or of the fruits of the earth or their sickness, should coincide with the good or evil conduct of man, with his prayers or his neglect of prayer. The reward or chastisement alike come to man, whether they be theresult of God’s will, acting apart from any system which He has created, or in it and through it.

It is alike His Providential agency, whether He have established any such system with all its minute variations, or whether these variations are the immediate result of His sovereign will. If He has instituted any physical system, so that the rain, hail, and its proportions, size, destructiveness, should come in a regulated irregularity, as fixed in all eternity as the revolutions of the heavenly bodies or the courses of the comets, then we come only to a more intricate perfection of His creation, that in all eternity He framed those laws in an exact conformity to the perfectly foreseen actions of men good and evil, and to their prayers also: that He, knowing certainly whether the creature, which He has framed to have its bliss in depending on Him, would or would not cry unto Him, framed those physical laws in conformity therewith; so that the supply of what is necessary for our wants or its withholding shall be in all time inworked into the system of our probation. Only, not to keep God out of His own world, we must remember that other truth, that, whether God act in any such system or no, He Hebrews 1:3. “upholdeth all things by the word of His power” by an everpresent working; so that it is He who at each moment doth what is done, doth and maintains in existence all which He has created in the exact order and variations of their being. Psalms 148:8. “Fire and hail, snow and vapor, stormy wind fulfilling His word,” are as immediate results of His Divine Agency, in whatever way it pleaseth Him to act, and are the expression of His will.

Clarke's Notes on the Bible

Verse Haggai 2:18. Consider now from this day — I will now change my conduct towards you: from, this day that ye have begun heartily to rebuild my temple, and restore my worship, I will bless you. Whatever you sow, whatever you plant, shall be blessed; your land shall be fruitful, and ye shall have abundant crops of all sorts.