the Week of Proper 15 / Ordinary 20
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Bahasa Indonesia Sehari-hari
Hagai 2:17
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- BridgewayEncyclopedias:
- InternationalParallel Translations
Pada masa orang belum membuat dia, tatkala datanglah orang kepada timbunan gandum yang dua puluh gantang, maka didapatinya akan hanya sepuluh gantang, dan tatkala ia datang kepada tempat air anggur hendak menciduk lima puluh takar dari dalam apitan, maka didapatinya akan hanya dua puluh.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
with blasting: Haggai 1:9, Genesis 42:6, Genesis 42:23, Genesis 42:27, Deuteronomy 28:22, 1 Kings 8:37, 2 Chronicles 6:28, Isaiah 37:27, Amos 4:9
with hail: Exodus 9:18-29, Isaiah 28:2
in all: Haggai 1:11, Psalms 78:46, Isaiah 62:8, Jeremiah 3:24
yet: 2 Chronicles 28:22, Job 36:13, Isaiah 9:13, Isaiah 42:25, Jeremiah 5:3, Jeremiah 6:16, Jeremiah 6:17, Jeremiah 8:4-7, Hosea 7:9, Hosea 7:10, Amos 4:8-11, Zechariah 1:2-4, Zechariah 7:9-13, Revelation 2:21, Revelation 9:20, Revelation 9:21
Reciprocal: Deuteronomy 28:16 - in the field Psalms 105:16 - Moreover Ecclesiastes 5:14 - those Ecclesiastes 11:6 - thou knowest Jeremiah 8:13 - there Jeremiah 12:13 - sown Ezekiel 13:13 - and great Hosea 2:9 - take Amos 4:6 - yet Habakkuk 3:17 - the fig tree Malachi 2:2 - and I Malachi 3:11 - rebuke Acts 12:20 - because
Cross-References
The heauens also & the earth were finisshed, & all the hoast of them.
These are the generations of the heauens and of the earth when they were created, in the day when the Lord God made the earth and the heauens.
But there went vp a miste from the earth, & watered the whole face of the grounde.
Moreouer, out of the grounde made the Lorde God to growe euery tree, that was fayre to syght, and pleasaunt to eate: The tree of lyfe in the myddest of the garden, and the tree of knowledge of good and euyll.
And out of Eden there went foorth a flood to water the garden, and from thence it was deuided, and became into foure heades.
And the golde of the lande is very good. There is also Bdellium, and the Onix stone.
The name of the seconde riuer is Gyhon: the same is it that compasseth the whole lande of Ethiopia.
And the Lord God sayde: It is not good yt the man should be alone, I wyll make hym an helpe lyke vnto hym.
And the man gaue names to all cattell, and foule of the ayre, & euery beast of the fielde: but for man founde he not an helpe lyke vnto hym.
The Lord God caused a deepe sleepe to fall vpon Adam, and he slept, and he toke one of his ribbes, and closed vp the place with fleshe in steade therof.
Gill's Notes on the Bible
I smote you with blasting,.... That is, their fields and vineyards, with burning winds, which consumed them; with blights by east winds: this shows the reason of their disappointment, and that it was from the Lord, and for their sins, by way of chastisement and correction:
and with mildew; a kind of clammy dew, which corrupts and destroys the fruits of the earth; and is a kind of jaundice to them, as the word signifies; see Amos 4:9:
and with hail; which battered down the corn and the vines, and broke them to pieces; see Exodus 9:25:
in all the labours of your hands; in the corn they sowed, and in the vines they planted:
yet ye [turned] not to me, saith the Lord; did not consider their evil ways as the cause of all this; nor repent of them, and turn from them to the Lord; to his worship, as the Targum; or to the building of his house, the thing chiefly complained of. Afflictions, unless sanctified, have no effect upon men to turn them from their sins to the Lord.
Barnes' Notes on the Bible
I smote you with blasting and mildew, - two diseases of grain, which Moses had foretold Deuteronomy 28:27. as chastisements on disobedience and God’s infliction, of which Amos had spoken in these self-same words. Amos 4:9. Haggai adds the hail, as destructive of the vines. Psalms 78:47. Yet (And) ye turned you not to Me literally “there were none” - your, (accusative i. e., who turned you unto Me. The words are elliptical, but express the entire absence of conversion, of any who turned to God.