Hagai 2:19

Bahasa Indonesia Sehari-hari

(2-20) apakah benih masih tinggal tersimpan dalam lumbung, dan apakah pohon anggur dan pohon ara, pohon delima dan pohon zaitun belum berbuah? Mulai dari hari ini Aku akan memberi berkat!"

Parallel Translations

Alkitab Terjemahan Baru
(2-20) apakah benih masih tinggal tersimpan dalam lumbung, dan apakah pohon anggur dan pohon ara, pohon delima dan pohon zaitun belum berbuah? Mulai dari hari ini Aku akan memberi berkat!"

Alkitab Terjemahan Lama
Hendaklah kiranya kamu memperhatikan hal itu, dari pada hari ini dan yang sudah lalu, mulai dari pada empat likur hari bulan yang kesembilan sampai kepada hari dibubuh alas kaabah Tuhan, perhatikanlah itu baik-baik!

Contextual Overview

¹⁰ In the twentie and fourth day of the nynth moneth in the second yere of king Darius, came the word of the Lord vnto the prophete Haggeus, saying: ¹¹ Thus sayth the Lord God of hoastes, Aske nowe ye priestes [concernyng] the lawe, saying: ¹² If one beare holy fleshe in the skirt of his coate, & with his skirt do touche the bread, potage, wine, oyle, or any other meate, shall it be holy? And the priestes aunswered and sayde, No. ¹³ And Haggeus sayd: If a polluted person touche any of these, shall he not be polluted? And the priestes aunswered, and saide, He shalbe polluted. ¹⁴ Then Haggeus aunswered, and sayde: So is this people, and so is this nation before me sayth the Lord, and so is al the worke of their handes: & that which they offer there is vncleane. ¹⁵ And nowe consider I pray you in your mindes from this day, and vpward, before there was layed one stone vpon an other in the house of the Lorde, ¹⁶ Before these thinges [were done] when one came to a heape of twentie [measures] there were but ten: so who came to the wyne presse for to drawe out fiftie [vessels of wyne] out of the presse, there were but twentie. ¹⁷ I smote you with blasting, and with mildeawe, and with hayle, in all the worke of your handes, and you turned not vnto me, sayth the Lorde. ¹⁸ Consider nowe in your mindes from this day, and afore, from the foure and twentie day of the nynth [moneth,] vnto the day that the foundation of the lordes temple was layde, consider it in your mindes: ¹⁹ Is the seede yet in the barne? as yet the vines, and the figge tree, and the pomegranate, & the oliue tree hath not brought foorth: from this day will I blesse [you.]

Bible Verse Review
  from Treasury of Scripure Knowledge

as: Habakkuk 3:17, Habakkuk 3:18

from: Genesis 26:12, Leviticus 26:3-13, Deuteronomy 15:10, Deuteronomy 28:2-15, Psalms 84:12, Psalms 128:1-5, Psalms 133:3, Proverbs 3:9, Proverbs 3:10, Zechariah 8:11-15, Malachi 3:10, Matthew 6:33

Reciprocal: Leviticus 19:25 - General Leviticus 26:4 - the land Deuteronomy 28:3 - in the field Deuteronomy 28:8 - storehouses Job 39:12 - gather Psalms 65:11 - thy paths Proverbs 21:29 - he directeth Song of Solomon 2:13 - fig tree Isaiah 65:23 - shall Ezekiel 36:9 - General Joel 2:14 - and leave Zechariah 8:12 - the seed Zechariah 8:13 - ye shall

Cross-References

Genesis 1:28
And God blessed them, and God sayde vnto them: be fruitefull, & multiplie, and replenishe the earth, & subdue it, and haue dominion of the fisshe of the sea, and foule of the ayre, & of euery lyuing thing that moueth vpon the earth.

Genesis 2:4
These are the generations of the heauens and of the earth when they were created, in the day when the Lord God made the earth and the heauens.

Genesis 2:8
And the Lord God planted a garden eastwarde in Eden, and there he put the man whom he had shapen.

Genesis 2:20
And the man gaue names to all cattell, and foule of the ayre, & euery beast of the fielde: but for man founde he not an helpe lyke vnto hym.

Genesis 2:22
And the ribbe which the lord god had taken from man, made he a woman, & brought her vnto the man.

Genesis 2:23
And man saide: this is nowe bone of my bones, and fleshe of my fleshe, she shalbe called woman, because she was taken out of man.

Genesis 6:20
Of fethered foules also after their kinde, and of all cattell after their kinde: of euery worme of the earth after his kynde, two of euery one shall come vnto thee, to kepe [them] alyue.

Genesis 9:2
The feare of you, & the dread of you, shalbe vpon euery beast of the earth, and vpon euery foule of the ayre, vpon al that moueth vpon the earth, and vpon all the fishes of the sea, into your hande are they deliuered.

Gill's Notes on the Bible

Is the seed yet in the barn?.... The seed for sowing the land, in order for the next harvest: this is by some answered in the affirmative, it was in the barn, it was not yet sown; this being the ninth month, the month Chisleu, which answers to part of our November; rather it should be in the negative, no, it was just sown; and therefore no conjecture could be made, whether it would be a good harvest, or not; yet the prophet, in the name of the Lord, promises them a good one so long before hand: for the month Chisleu, which was the ninth month, was the last for sowing, and even the first half of that; for so say r the Jews,

"half Tisri, all Marchesvan, and half Chisleu, is seed time;''

so that this being that month, seed time must have been just over; and the sense, is there any seed in the barn? no, it is sown; and so, is there any remaining in the granary for the support of families until the next harvest? they knew there were none, or very little: and yet the Lord promises to bless them, so that they should have enough:

yea, as yet the vine, and the fig tree, and the pomegranate, and the olive tree, hath not brought forth; their various fruits; this not being the time of their bearing fruit, for it was winter time; and it could not be said what they would bring forth in their season so long before hand; yet it is suggested by the prophet that they would be very fruitful; which were the principal fruit trees the land of Israel abounded with, Deuteronomy 8:8 and on which their comfortable subsistence depended. Kimchi observes, that it may be wondered at that the olive tree should be mentioned, because the time of its bearing fruit were the months of Marchesvan and Chisleu; but perhaps the time of its bearing fruit was delayed (as he says) because of the curse upon it:

from this day will I bless you; with plenty of all good things, in their fields and gardens, in their vineyards and olive yards; so that a difference between former and present times, and those to come, would easily be discerned, and the reasons of it.

r T. Bab. Bava Metzia, fol. 106. 2.