Yehezkiel 45:21

Bahasa Indonesia Sehari-hari

Pada bulan pertama, pada tanggal empat belas bulan itu haruslah kamu merayakan hari raya Paskah, dan selama tujuh hari kamu harus makan roti yang tidak beragi.

Parallel Translations

Alkitab Terjemahan Baru
Pada bulan pertama, pada tanggal empat belas bulan itu haruslah kamu merayakan hari raya Paskah, dan selama tujuh hari kamu harus makan roti yang tidak beragi.

Alkitab Terjemahan Lama
Pada bulan yang pertama dan pada empat belas hari bulan itu, hendaklah ada Paskah bagi kamu, maka selama ketujuh hari raya itu hendaklah orang makan apam fatir.

Contextual Overview

¹³ This is the oblation that ye shall offer: the sixt part of an Ephah out of an Homer of wheate, and the sixt part of an Ephah out of an Homer of barlye. ¹⁴ Concerning the ordinaunces of the oyle, [euen] of the Bath of oyle, [ye shall offer] the tenth part of a Bath out of the Cor: ten Bathes [shalbe] a Homer, because ten Bathes [fill] a Homer. ¹⁵ And one lambe from two hundred sheepe out of the fat pastures of Israel, for a meate offring, burnt offring, and peace offring, to reconcile them, saith the Lorde God. ¹⁶ All the people of the lande shall geue this oblation for the prince in Israel. ¹⁷ Againe, it shalbe the princes part to offer burnt offringes, meate offringes, and wine offringes, in the holy dayes, newe moones, Sabbathes, & in all the hie feastes of the house of Israel: he shal prepare the sinne offring, meate offring, burnt offring, and peace offring, to reconcile the house of Israel. ¹⁸ Thus saith the Lorde God: The first day of the first moneth, thou shalt take a young bullocke without blemishe, and cleanse the sanctuarie. ¹⁹ So the priest shall take of the blood of the sinne offring, and put it vpon the postes of the house, & vpon the foure corners of the frame of the aulter, & vpon the postes of the gate of the inner court. ²⁰ And thus shalt thou do also the seuenth day of the moneth for such as haue sinned of ignoraunce, or being deceaued, to reconcile the house withall. ²¹ Upon the fourteenth day of the first moneth, ye shall haue the passouer, a feast of seuen dayes, and ye shall eate vnleauened bread. ²² Upon the same day shal the prince prepare for him selfe and all the people of the lande a bullocke for a sinne offring.

Bible Verse Review
  from Treasury of Scripure Knowledge

ye shall: Exodus 12:1-51, Leviticus 23:5-8, Numbers 9:2-14, Numbers 28:16-25, Deuteronomy 16:1-8, 1 Corinthians 5:7, 1 Corinthians 5:8

Reciprocal: Exodus 12:6 - fourteenth Numbers 28:19 - two young 2 Chronicles 35:1 - the fourteenth John 18:28 - eat

Cross-References

Genesis 45:3
And Ioseph sayde vnto his brethren: I am Ioseph, doth my father yet lyue? And his brethren could not aunswere him, they were so abashed at his presence.

Genesis 45:9
Haste you, and go vp to my father, and tell him: thus saieth thy sonne Ioseph, God hath made me lord of all Egypt, come downe therfore vnto me, tary not.

Genesis 45:27
And they tolde hym all the wordes of Ioseph, whiche he had said vnto them: And when he sawe the charets whiche Ioseph had sent to cary him, the spirite of Iacob their father reuiued.

Genesis 46:5
And Iacob rose vp from Beer-seba: and the sonnes of Israel caryed Iacob their father, and their childre, and their wyues, in the charettes whiche Pharao had sent to cary him.

Exodus 17:1
And all the congregation of the children of Israel went on theyr iourneys fro the wyldernesse of Sin, after the commaundement of the Lorde, and pitched in Raphidim, there was no water for the people to drinke.

Numbers 3:16
And Moyses numbred them, according to the worde of the Lorde, as he was commaunded.

2 Chronicles 8:13
Doyng euery thing in his due time, and offering according to the commaundemet of Moyses, in the Sabbathes, new moones, and solempne feastes, three times in the yere, [that is to say] in the feast of sweete bread, in the feast of weekes, and in the feast of tabernacles.

2 Chronicles 35:16
And so all the seruice of the Lord was prepared the same day, to offer passouer, and to offer burnt offeringes vpon the aulter of the Lord, according to the commaundement of king Iosia,

Ecclesiastes 8:2
Kepe the kynges commaundement, namely for the oth that thou hast made vnto God for the same.

Lamentations 1:18
The Lorde is righteous, for I haue prouoked his countenaunce vnto anger, O take heede all ye people and consider my heauinesse, my maydens and my young men are led away into captiuitie.

Gill's Notes on the Bible

In the first month, in the fourteenth day of the month,.... Of the month Nisan, that day fortnight from the cleansing of the sanctuary; and that day week from the expiation of the house, and the recovery and reception of backsliders:

ye shall have the passover; Christ the passover sacrificed for us; held forth in the ministry of the word, and in the ordinance of the Lord's supper; for the passover was a type of Christ: his purity and strength were signified by the lamb without blemish, a male of the first year; his separation to his office, his death, and the time of it, by the taking of this lamb from the flock some time before, and by slaying it between the two evenings; the manner of feeding on him, with fervent faith, and as a whole Saviour, attended with true repentance, and being willing also to suffer for him, by the lamb being eaten not raw, nor sodden, but roasted, and all of it, and with bitter herbs; and the security of his people by his blood from wrath and ruin, through the sprinkling it upon their consciences, by the sprinkling the blood of the passover on the lintel and door posts of the Israelites, which the Lord seeing passed by, and destroyed them not; and the new rules of keeping this passover, after observed, show that this respects not the type, but the antitype:

a feast of seven days; kept a whole week; and indeed Christ the passover is by faith to be lived upon throughout the week, as well as on Lord's days, and indeed in every week:

unleavened bread shall be eaten; and not leavened; with reference to which the Gospel feast is to be kept, not with old leaven, with the leaven of malice and wickedness, but with the unleavened bread of sincerity and truth, 1 Corinthians 5:7.

Barnes' Notes on the Bible

This order of certain solemn services does not follow exactly the order of Moses, of Solomon, or of Ezra. The deviation can scarcely have been accidental, and furnishes a fresh indication that the whole vision is symbolic, representative of the times when, after the oblation of the one Sacrifice, reconciliation and sanctification were effected for man through the presence of God dwelling in the midst of the people.

Ezekiel 45:18

In the first day - If this is only a special Passover for the dedication, the prolongation of the festival may be compared with that under Solomon 2 Chronicles 7:8. But it is more probably a general ordinance, and, in this case, we have an addition to the Mosaic ritual (compare Leviticus 23:5). Here the “first day” is marked by the rites of expiation, which are repeated on the seventh day Ezekiel 45:20, for the purpose of including those who transgressed from ignorance rather than willfulness.

Ezekiel 45:23

Comparing this with the daily sacrifices of the Paschal week Numbers 28:19-24, and those of the daily sacrifices of the week of the Feast of tabernacles (see Numbers 29:12...), it will be seen that here the covenant number seven is preserved throughout to indicate a perfect, in lieu of an imperfect, covenant with God.

Ezekiel 45:25

The Feast of tabernacles (compare the marginal references). Some think that the other great festival, the Feast of Weeks, is intended.