Yehezkiel 45:20

Bahasa Indonesia Sehari-hari

Demikianlah engkau harus perbuat pada hari pertama bulan yang ketujuh demi orang-orang yang berbuat dosa dengan tidak sengaja dan tanpa diketahui. Dengan demikian engkau mengadakan pendamaian bagi Bait Suci.

Parallel Translations

Alkitab Terjemahan Baru
Demikianlah engkau harus perbuat pada hari pertama bulan yang ketujuh demi orang-orang yang berbuat dosa dengan tidak sengaja dan tanpa diketahui. Dengan demikian engkau mengadakan pendamaian bagi Bait Suci.

Alkitab Terjemahan Lama
Demikianpun hendaklah diperbuatnya pada tujuh hari bulan itu, oleh karena orang yang sudah berbuat dosa sebab sesat atau dari alpanya; demikian hendaklah engkau mengadakan gafirat atas rumah itu.

Contextual Overview

¹³ This is the oblation that ye shall offer: the sixt part of an Ephah out of an Homer of wheate, and the sixt part of an Ephah out of an Homer of barlye. ¹⁴ Concerning the ordinaunces of the oyle, [euen] of the Bath of oyle, [ye shall offer] the tenth part of a Bath out of the Cor: ten Bathes [shalbe] a Homer, because ten Bathes [fill] a Homer. ¹⁵ And one lambe from two hundred sheepe out of the fat pastures of Israel, for a meate offring, burnt offring, and peace offring, to reconcile them, saith the Lorde God. ¹⁶ All the people of the lande shall geue this oblation for the prince in Israel. ¹⁷ Againe, it shalbe the princes part to offer burnt offringes, meate offringes, and wine offringes, in the holy dayes, newe moones, Sabbathes, & in all the hie feastes of the house of Israel: he shal prepare the sinne offring, meate offring, burnt offring, and peace offring, to reconcile the house of Israel. ¹⁸ Thus saith the Lorde God: The first day of the first moneth, thou shalt take a young bullocke without blemishe, and cleanse the sanctuarie. ¹⁹ So the priest shall take of the blood of the sinne offring, and put it vpon the postes of the house, & vpon the foure corners of the frame of the aulter, & vpon the postes of the gate of the inner court. ²⁰ And thus shalt thou do also the seuenth day of the moneth for such as haue sinned of ignoraunce, or being deceaued, to reconcile the house withall. ²¹ Upon the fourteenth day of the first moneth, ye shall haue the passouer, a feast of seuen dayes, and ye shall eate vnleauened bread. ²² Upon the same day shal the prince prepare for him selfe and all the people of the lande a bullocke for a sinne offring.

Bible Verse Review
  from Treasury of Scripure Knowledge

every one: Leviticus 4:27-35, Psalms 19:12, Romans 16:18, Romans 16:19, Hebrews 5:2

that is simple: Who wants understanding to conduct himself properly.

so shall: Ezekiel 45:15, Ezekiel 45:18, Leviticus 16:20

Reciprocal: Leviticus 8:15 - to make Jeremiah 18:10 - do Romans 5:10 - reconciled Hebrews 2:17 - to make

Cross-References

Genesis 20:15
And Abimelech sayde: beholde my lande lyeth before thee, dwell where it pleaseth thee best.

Genesis 45:3
And Ioseph sayde vnto his brethren: I am Ioseph, doth my father yet lyue? And his brethren could not aunswere him, they were so abashed at his presence.

Genesis 45:4
And Ioseph sayde vnto his brethren, come neare to me I pray you. And they came neare. And he said, I am Ioseph your brother who ye solde into Egypt.

Genesis 45:18
Take your father, and your housesholdes, and come vnto me, and I wyll geue you the good of the land of Egypt, and ye shall eate the fat of the lande.

Exodus 22:7
If a man deliuer his neyghbour money or stuffe to kepe, and it be stolen out of his house: if the theefe be founde, let hym pay double:

Deuteronomy 7:16
Thou shalt consume all the nations which the Lorde thy God shall deliuer thee: thine eye shall haue no pitie vpon them, neither shalt thou serue their gods, for that shalbe thy decay.

Deuteronomy 19:13
Thine eye shall not spare hym, but thou shalt put away [the crye of] innocent blood from Israel, that it may go well with thee.

Deuteronomy 19:21
And thine eye shall haue no copassion, but lyfe for lyfe, eye for eye, toothe for toothe, hande for hande, foote for foote.

Joshua 7:11
Israel hath sinned, and they haue transgressed myne appointment which I commaunded them: for they haue taken of the excommunicate thinges, and haue also stolen, and dissembled also, & put them vnto their owne stuffe.

1 Samuel 10:22
Therfore they asked the Lord further, if the man should yet come thyther? And the Lord aunswered: Behold he hath hyd him selfe among the stuffe.

Gill's Notes on the Bible

And so thou shall do the seventh day of the month,.... Of the first month Nisan; here is another new rule or law, as Kimchi owns, of which no mention is made in the law of Moses:

for everyone that erreth, and for him that is simple: so shall ye reconcile the house; or, "expiate" it h; make atonement for it; that is, for the house of God, the whole church, all his people; particularly for fallen believers, who have gone astray, either in principle or practice; through ignorance and simplicity, through the prevalence of corruption, the temptations of Satan, and the snares of this world; but are recovered again, and brought to repentance; to whom the doctrines of peace and reconciliation, of free and full pardon by the blood of Christ, and of atonement of all their sins by his sacrifice, are to be preached for the comfort and refreshment of their souls; and they are to be received into the church, having their consciences sprinkled by the blood of Christ; the same things being done on this day as on the first. Jarchi thinks these words are to be transposed thus,

and ye shall reconcile, or "expiate the house from the man that erreth, and the simple one": quite contrary to the design of the text, which directs to the reception, and not the exclusion, of such persons.

h וכפרתם "ut expietis", Junius Tremellius, Piscator "et expiabitis", Cocceius, Starckius.

Barnes' Notes on the Bible

This order of certain solemn services does not follow exactly the order of Moses, of Solomon, or of Ezra. The deviation can scarcely have been accidental, and furnishes a fresh indication that the whole vision is symbolic, representative of the times when, after the oblation of the one Sacrifice, reconciliation and sanctification were effected for man through the presence of God dwelling in the midst of the people.

Ezekiel 45:18

In the first day - If this is only a special Passover for the dedication, the prolongation of the festival may be compared with that under Solomon 2 Chronicles 7:8. But it is more probably a general ordinance, and, in this case, we have an addition to the Mosaic ritual (compare Leviticus 23:5). Here the “first day” is marked by the rites of expiation, which are repeated on the seventh day Ezekiel 45:20, for the purpose of including those who transgressed from ignorance rather than willfulness.

Ezekiel 45:23

Comparing this with the daily sacrifices of the Paschal week Numbers 28:19-24, and those of the daily sacrifices of the week of the Feast of tabernacles (see Numbers 29:12...), it will be seen that here the covenant number seven is preserved throughout to indicate a perfect, in lieu of an imperfect, covenant with God.

Ezekiel 45:25

The Feast of tabernacles (compare the marginal references). Some think that the other great festival, the Feast of Weeks, is intended.

Clarke's Notes on the Bible

Verse Ezekiel 45:20. For him that is simple — That wants understanding to conduct himself properly.