Yehezkiel 45:19

Bahasa Indonesia Sehari-hari

Imam harus mengambil sedikit dari darah korban penghapus dosa dan membubuhnya pada tiang-tiang Bait Suci dan pada keempat sudut jalur keliling yang ada pada mezbah dan pada tiang-tiang pintu gerbang pelataran dalam.

Parallel Translations

Alkitab Terjemahan Baru
Imam harus mengambil sedikit dari darah korban penghapus dosa dan membubuhnya pada tiang-tiang Bait Suci dan pada keempat sudut jalur keliling yang ada pada mezbah dan pada tiang-tiang pintu gerbang pelataran dalam.

Alkitab Terjemahan Lama
Maka oleh imam akan diambil dari pada darah korban karena dosa, dibubuhnya pada segala jenang pintu rumah dan pada keempat penjuru penganjur mezbah yang di atas sekali dan pada jenang pintu serambi yang di dalam.

Contextual Overview

¹³ This is the oblation that ye shall offer: the sixt part of an Ephah out of an Homer of wheate, and the sixt part of an Ephah out of an Homer of barlye. ¹⁴ Concerning the ordinaunces of the oyle, [euen] of the Bath of oyle, [ye shall offer] the tenth part of a Bath out of the Cor: ten Bathes [shalbe] a Homer, because ten Bathes [fill] a Homer. ¹⁵ And one lambe from two hundred sheepe out of the fat pastures of Israel, for a meate offring, burnt offring, and peace offring, to reconcile them, saith the Lorde God. ¹⁶ All the people of the lande shall geue this oblation for the prince in Israel. ¹⁷ Againe, it shalbe the princes part to offer burnt offringes, meate offringes, and wine offringes, in the holy dayes, newe moones, Sabbathes, & in all the hie feastes of the house of Israel: he shal prepare the sinne offring, meate offring, burnt offring, and peace offring, to reconcile the house of Israel. ¹⁸ Thus saith the Lorde God: The first day of the first moneth, thou shalt take a young bullocke without blemishe, and cleanse the sanctuarie. ¹⁹ So the priest shall take of the blood of the sinne offring, and put it vpon the postes of the house, & vpon the foure corners of the frame of the aulter, & vpon the postes of the gate of the inner court. ²⁰ And thus shalt thou do also the seuenth day of the moneth for such as haue sinned of ignoraunce, or being deceaued, to reconcile the house withall. ²¹ Upon the fourteenth day of the first moneth, ye shall haue the passouer, a feast of seuen dayes, and ye shall eate vnleauened bread. ²² Upon the same day shal the prince prepare for him selfe and all the people of the lande a bullocke for a sinne offring.

Bible Verse Review
  from Treasury of Scripure Knowledge

and upon the four corners: Ezekiel 43:14, Ezekiel 43:20, Leviticus 16:18-20

Reciprocal: Leviticus 16:16 - an atonement Ezekiel 8:16 - the inner Ezekiel 40:9 - the posts Ezekiel 43:18 - to offer Ezekiel 43:19 - a young

Cross-References

Genesis 45:17
And Pharao spake vnto Ioseph: say vnto thy brethren, this do ye: lade your beastes, and go [and] returne vnto the lande of Chanaan:

Genesis 45:18
Take your father, and your housesholdes, and come vnto me, and I wyll geue you the good of the land of Egypt, and ye shall eate the fat of the lande.

Genesis 45:27
And they tolde hym all the wordes of Ioseph, whiche he had said vnto them: And when he sawe the charets whiche Ioseph had sent to cary him, the spirite of Iacob their father reuiued.

Genesis 46:5
And Iacob rose vp from Beer-seba: and the sonnes of Israel caryed Iacob their father, and their childre, and their wyues, in the charettes whiche Pharao had sent to cary him.

Isaiah 49:1
Ye Isles hearken vnto me, and take heede ye people from farre: The Lord hath called me from my birth, and made mention of my name from my mothers wombe:

Isaiah 49:23
For kynges shalbe thy nursyng fathers, and queenes shalbe thy nursyng mothers: They shall fall before thee with their faces flat vpon the earth, & lick vp the dust of thy feete: that thou mayest knowe howe that I am the Lorde, and that who so putteth their trust in me shall not be confounded.

Gill's Notes on the Bible

And the priest shall take of the blood of the sin offering,.... An emblem of the blood of Christ, who was made sin for his people, and an offering for their sin; and which blood cleanses from all sin:

and put it upon the posts of the house; of the house of God, the sanctuary or temple; upon everyone of the posts of it, which stood at the entrance into it. The Targum is

"upon the threshold of the house:''

and upon the four corners of the settle of the altar; or four horns of it; see Ezekiel 43:14:

and upon the posts of the gate of the inner court; that is, of the temple: this is also a new rule or law about putting the blood of the sacrifice into these various places, of which nothing is said in the law of Moses; and shows that admission into the church of God, and the right participation of Christ, the altar, and the blessings of his grace, as well as entrance into heaven itself, are all through the blood of Christ.

Barnes' Notes on the Bible

This order of certain solemn services does not follow exactly the order of Moses, of Solomon, or of Ezra. The deviation can scarcely have been accidental, and furnishes a fresh indication that the whole vision is symbolic, representative of the times when, after the oblation of the one Sacrifice, reconciliation and sanctification were effected for man through the presence of God dwelling in the midst of the people.

Ezekiel 45:18

In the first day - If this is only a special Passover for the dedication, the prolongation of the festival may be compared with that under Solomon 2 Chronicles 7:8. But it is more probably a general ordinance, and, in this case, we have an addition to the Mosaic ritual (compare Leviticus 23:5). Here the “first day” is marked by the rites of expiation, which are repeated on the seventh day Ezekiel 45:20, for the purpose of including those who transgressed from ignorance rather than willfulness.

Ezekiel 45:23

Comparing this with the daily sacrifices of the Paschal week Numbers 28:19-24, and those of the daily sacrifices of the week of the Feast of tabernacles (see Numbers 29:12...), it will be seen that here the covenant number seven is preserved throughout to indicate a perfect, in lieu of an imperfect, covenant with God.

Ezekiel 45:25

The Feast of tabernacles (compare the marginal references). Some think that the other great festival, the Feast of Weeks, is intended.