the Week of Proper 13 / Ordinary 18
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Bahasa Indonesia Sehari-hari
Yehezkiel 45:22
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- Hastings'Encyclopedias:
- InternationalParallel Translations
Pada hari itu raja harus mengolah lembu jantan sebagai korban penghapus dosa karena dirinya dan karena seluruh penduduk negeri.
Dan pada hari itu juga hendaklah disuruh penghulu mempersembahkan seekor lembu muda karena dirinya sendiri dan karena segenap bangsa di tanah itu akan korban karena dosa.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
the prince: Matthew 20:28, Matthew 26:26-28
bullock: Leviticus 4:14, 2 Corinthians 5:21
Reciprocal: Leviticus 16:5 - General Ezekiel 44:3 - the prince
Cross-References
And he sent rewardes vnto them from before him selfe: but Beniamins part was fiue times so muche as any of theirs: and they dronke, and were made mery with him.
And he gaue vnto eche of the chaunge of raiment: but vnto Beniamin he gaue three hundred peeces of siluer, and fiue chaunge of rayment.
And vnto his father he sent after the same maner ten asses laden with good out of Egypt, and ten she asses laden with corne, & bread, and meate, for his father by the way.
And Samson sayd vnto them, I will nowe put foorth a riddle vnto you: & yf you can declare it me within seuen dayes of the feast, and finde it out, I will geue you thirtie sheetes, & thirtie chaunge of garmentes:
And the spirite of the Lord came vpon him, and he went downe to Askalon, and slue thirtie men of them, and spoyled them, & gaue chaunge of garmentes vnto them which expounded the riddle: And he was wroth, and went vp to his fathers house.
And the king of Syria saide: Go thy way thither, and I wyll send a letter vnto the king of Israel. And he departed, and toke with him ten talentes of siluer, and sixe thousand peeces of golde, and ten chaunges of raymentes,
And long whyte garmentes were geuen vnto euery one of them: and it was sayde vnto them, that they should reste yet for a litle season, vntyll the number of their felowes, and brethren, and of them that shoulde be kylled as they were, were fulfylled.
Gill's Notes on the Bible
And upon that day,.... The fourteenth day of the month Nisan; the first day of the passover, as Kimchi observes:
shall the prince prepare for himself, and for all the people of the land, a bullock for a sin offering; here everything again is new, as the above Jewish writer observes; no one circumstance according to the law of Moses; which shows that this respects Gospel times; when the law would be null and void, the types and shadows gone, and the antitype take place, Christ the sum of all; under the law, every family was to prepare a lamb for themselves; but here the prince is to prepare for himself, and all the people of the land; by that it was to be a lamb, here a bullock, and that for a sin offering; whereas not a bullock, but a goat, was used for a sin offering. Christ himself is this Prince, and who has prepared himself a sacrifice, even for himself, his church, which is mystically himself; and to make atonement for all those sins which he took upon himself by imputation, and made his own; even for all his chosen people, and for all their sins: of his preparing this sacrifice, both to be offered up, and to be held forth in the ministry of the word, :-, and who is very fitly represented by a bullock for his labouriousness and strength, in bearing the sins of his people, when he became an offering for them.
Barnes' Notes on the Bible
This order of certain solemn services does not follow exactly the order of Moses, of Solomon, or of Ezra. The deviation can scarcely have been accidental, and furnishes a fresh indication that the whole vision is symbolic, representative of the times when, after the oblation of the one Sacrifice, reconciliation and sanctification were effected for man through the presence of God dwelling in the midst of the people.
Ezekiel 45:18
In the first day - If this is only a special Passover for the dedication, the prolongation of the festival may be compared with that under Solomon 2 Chronicles 7:8. But it is more probably a general ordinance, and, in this case, we have an addition to the Mosaic ritual (compare Leviticus 23:5). Here the “first day” is marked by the rites of expiation, which are repeated on the seventh day Ezekiel 45:20, for the purpose of including those who transgressed from ignorance rather than willfulness.
Ezekiel 45:23
Comparing this with the daily sacrifices of the Paschal week Numbers 28:19-24, and those of the daily sacrifices of the week of the Feast of tabernacles (see Numbers 29:12...), it will be seen that here the covenant number seven is preserved throughout to indicate a perfect, in lieu of an imperfect, covenant with God.
Ezekiel 45:25
The Feast of tabernacles (compare the marginal references). Some think that the other great festival, the Feast of Weeks, is intended.