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Tuesday, August 26th, 2025
the Week of Proper 16 / Ordinary 21
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Bahasa Indonesia Sehari-hari

Yehezkiel 42:6

Sebab bilik-bilik itu bertingkat tiga dan tidak mempunyai tiang-tiang seperti yang ada di pelataran luar. Itulah sebabnya bilik-bilik atas lebih kecil dari bilik-bilik bawah atau tengah.

Bible Study Resources

Dictionaries:

- Fausset Bible Dictionary - Galleries;   Holman Bible Dictionary - Gallery;   Hastings' Dictionary of the Bible - Fasting;   Moses;   Nations;   Priests and Levites;   Temple;   Morrish Bible Dictionary - Pillar;   People's Dictionary of the Bible - Temple;  

Encyclopedias:

- International Standard Bible Encyclopedia - Stories;   Strait;   The Jewish Encyclopedia - Pillar;  

Parallel Translations

Alkitab Terjemahan Baru
Sebab bilik-bilik itu bertingkat tiga dan tidak mempunyai tiang-tiang seperti yang ada di pelataran luar. Itulah sebabnya bilik-bilik atas lebih kecil dari bilik-bilik bawah atau tengah.
Alkitab Terjemahan Lama
Karena adalah ia itu tiga pihaknya dan tiada ia bertiang seperti tiang serambi, sebab itu sempit ia dari pada bilik yang di bawah dan yang di tengah diukur pada natarnya.

Contextual Overview

1 Then led he me into the vtter court by the way toward the north, and he brought me into the chamber that [was] ouer against the separate place, whiche [was] before the buylding towarde the north. 2 Before the length of a hundred cubites [was] the north doore: and the breadth [was] fiftie cubites. 3 Ouer against the twentie cubites, which were for the inner court, and ouer against the pauement, which was for the vtter court, [was] chamber against chamber, three [orders.] 4 And before the chambers, ther was a walking place of ten cubites wyde inwarde, the way of one cubite: and their doores towarde the north. 5 Thus the vpper chambers were alway narower: for those chambers [seemed] to eate vp these, [to wit] the lower and the middlemer of the buylding. 6 For they were in three orders, but had no pillers as the pillers of the courtes: therfore were they smaller then the nethermost and the middlemost [to recken] from the grounde. 7 And the wall that was without ouer against the chambers, towarde the vtter court on the forefront of the chambers, the length therof was fiftie cubits. 8 For the length of the chambers that were in the vtter court was fyftie cubites: and lo, before the temple was a hundred cubites. 9 And vnder these chambers [was] the entrie from the east, as one goeth vnto them from the vtter court. 10 In the thicknesse of the wall of the court towarde the east before the separate place, and before the building of the chambers.

Bible Verse Review
  from Treasury of Scripure Knowledge

Ezekiel 41:6, 1 Kings 6:8

Reciprocal: Ezekiel 42:5 - General

Cross-References

Genesis 18:2
And he lift vp his eyes and loked, and loe, three men stoode by hym: And when he sawe them, he ranne to meete them from the tent doore, and bowed hym selfe towarde the grounde,
Genesis 19:1
And there came two angels to Sodome at euen, and Lot sate at the gate of Sodome: and Lot seing [them] rose vp to meete them, and he bowed hym selfe with his face towarde the grounde.
Genesis 42:7
When Ioseph sawe his brethren, he knewe them, and made hym selfe straunge vnto them, & spake roughly vnto them, saying: Whence come ye? They aunswered, out of the lande of Chanaan to bye vitayle.
Genesis 42:10
And they sayde vnto hym: nay my Lord, but to bye vitayle thy seruauntes are come.
Genesis 42:16
Sende out one of you, whiche may fet your brother, and ye shalbe kept in pryson, that your wordes may be proued whether there be any trueth in you: or els [by] the lyfe of Pharao, ye are but spyes.
Genesis 42:21
And one sayde to another: we haue veryly sinned agaynst our brother, in that we sawe the anguishe of his soule, when he besought vs, and we woulde not heare him: and therfore is this trouble come vpon vs.
Genesis 44:14
And Iuda and his brethren came to Iosephes house (for he [was] yet there) and they fell before him on the ground.
Genesis 45:8
So nowe, it was not ye that sent me hyther, but God whiche hath made me a father to Pharao, and lorde of all his house, and ruler throughout all the lande of Egypt.
Genesis 45:26
And tolde him, saying: Ioseph is yet aliue, and is gouernour ouer al the land of Egypt. And Iacobs heart wauered, for he beleued them not.
Acts 7:10
And deliuered hym out of all his aduersities, and gaue hym fauour & wisedome in the syght of Pharao kyng of Egypt: and he made hym gouernour ouer Egypt, & ouer all his housholde.

Gill's Notes on the Bible

For they were in three stories,.... Not only the galleries or posts, but the chambers; they were one over another; there were the lowermost, middlemost, and uppermost; which, as before, may denote the difference in churches, and the different states, conditions, and characters of those that are in them; some being fathers, others young men, and others little children: or their different offices and relations; some being pastors, others deacons, and others private members: or their knowledge of and profession of faith in the doctrine of the Trinity, the mystery of God, and of the Father, and of Christ; and their being baptized in the name of the three divine Persons; and their being built on Christ the foundation, a habitation for God through the Spirit:

but had not pillars as the pillars of the courts; those which supported the porticos and galleries in the courts of the temple, not pillars so thick and strong as they: so the churches represented by these chambers, though they have Gospel ministers, which are as pillars, and valuable members, which are as such, that shall not go out; yet they have not those external supports from great and rich men, but consist generally of the poor of this world, as churches on a civil establishment have, who are supported by the state:

therefore the building was straitened more than the lowest and the middlemost from the ground; the upper part of it, or the uppermost chambers, were more straitened, and had less room in them, than the middlemost, and the middlemost than the lowest; suggesting, that the more heavenly and spiritual men are, the farther they depart from the men of the world and their conversation, from the sentiments and practices of natural men, the more they are exposed to their scorn and contempt, and are the more afflicted and straitened by them.

Barnes' Notes on the Bible

The front of the higher stories was not supported on pillars, but there was a narrowing from “the lowest” (chambers) “and” from “the middlemost” (chambers) “from the ground.”


 
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