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Bahasa Indonesia Sehari-hari

Yehezkiel 28:18

Dengan banyaknya kesalahanmu dan kecurangan dalam dagangmu engkau melanggar kekudusan tempat kudusmu. Maka Aku menyalakan api dari tengahmu yang akan memakan habis engkau. Dan Kubiarkan engkau menjadi abu di atas bumi di hadapan semua yang melihatmu.

Bible Study Resources

Concordances:

- Nave's Topical Bible - Lamentations;   Sin;   Tyre;   Thompson Chain Reference - Defilement;   Defilement-Cleansing;   The Topic Concordance - Pride/arrogance;   Sin;   Torrey's Topical Textbook - Commerce;   Tyre;  

Dictionaries:

- Bridgeway Bible Dictionary - Phoenicia;   Baker Evangelical Dictionary of Biblical Theology - Sanctuary;   Charles Buck Theological Dictionary - Repentance;   Easton Bible Dictionary - Tyre;   Fausset Bible Dictionary - Uzziah;   Holman Bible Dictionary - Poetry;   Hastings' Dictionary of the Bible - Wisdom;   Morrish Bible Dictionary - Angels;   Ashes;   Ezekiel, Book of;   Satan ;   Tyre, Tyrus;   People's Dictionary of the Bible - Tyre;   Wilson's Dictionary of Bible Types - Ashes;   Fire;   Watson's Biblical & Theological Dictionary - Isaiah;  

Encyclopedias:

- International Standard Bible Encyclopedia - Ezekiel;   Trade;   Traffic;  

Parallel Translations

Alkitab Terjemahan Baru
Dengan banyaknya kesalahanmu dan kecurangan dalam dagangmu engkau melanggar kekudusan tempat kudusmu. Maka Aku menyalakan api dari tengahmu yang akan memakan habis engkau. Dan Kubiarkan engkau menjadi abu di atas bumi di hadapan semua yang melihatmu.
Alkitab Terjemahan Lama
Oleh kebesaran kejahatanmu dan lalim perniagaanmu sudah kauhinakan takhtamu yang suci itu; maka sebab itu Kusuruh keluar api dari dalammu yang makan habis akan dikau kelak dan Aku menghamburkan dikau seperti abu kepada tanah di hadapan mata segala orang yang melihat engkau.

Contextual Overview

11 Moreouer, the worde of the Lord came vnto me, saying: 12 Thou sonne of man, take vp a lamentation vpon the king of Tyre, & tel him, thus sayth the Lord God: Thou sealest vp the summe, full of wysdome, & perfite beautie. 13 Thou hast ben in the pleasaunt garden of God, thou art deckt with all maner of precious stones, with ruby, topas, diamond, thurkis, onyx, iasper, saphir, emeralde, carbuncle, and golde: the workemanship of thy timbrels and of thy pipes [that be] in thee, was prepared in the day that thou wast created. 14 Thou art an annoynted Cherub, that couereth, and I haue set thee [in this dignitie,] thou wast vpon the holy mount of God, thou hast walked in the mids of the stones of fire. 15 From the time of thy creation thou haste ben perfite in the wayes, till wickednesse was founde in thee. 16 By the multitude of thy marchaundise they haue filled the mids of thee with crueltie, & thou haste sinned: I will cast thee as prophane out of the mount of God, & I will destroy thee O couering Cherub, from the mids of the stones of fire. 17 Thy heart was proude in thy beautie, and thorowe thy brightnesse thou hast destroyed thy wisdome: I will cast thee downe to the grounde, I will lay thee before kinges, that they may beholde thee. 18 Thou hast defiled thy sanctification with the great wickednesse of thyne vnrighteous occupying: I will bring a fire from the middest of thee to consume thee, and will make thee to asshes vpon the earth, in the sight of all them that loke vpon thee. 19 Al they that haue ben acquainted with thee among the heathen shalbe abashed at thee: thou hast ben a terrour, and neuer shalt thou be any more.

Bible Verse Review
  from Treasury of Scripure Knowledge

defiled: Ezekiel 28:2, Ezekiel 28:13, Ezekiel 28:14, Ezekiel 28:16

by the iniquity: Mark 8:36

therefore: Ezekiel 5:4, Judges 9:15, Judges 9:20, Amos 1:9, Amos 1:10, Amos 1:14, Amos 2:2, Amos 2:5, Revelation 18:8

I will bring: Malachi 4:3, 2 Peter 2:6

Reciprocal: Ezekiel 28:15 - till iniquity Ezekiel 30:16 - General Zechariah 9:4 - shall

Cross-References

Genesis 22:3
Then Abraham rose vp early in the mornyng, and sadled his Asse, and toke two of his young men with hym, and Isahac his sonne, and cloue wood for the burnt offering, and rose vp, and got hym to the place whiche God had appointed hym.
Genesis 28:10
Iacob departed from Beer-seba, and went towarde Haran.
Genesis 28:12
And he dreamed, and beholde there stoode a lather vpo the earth, and the toppe of it reached vp to heauen: and see, the angels of God went vp & downe vpon it.
Genesis 31:13
I am the God of Bethel, where thou annoyntedst the stone set vp on an ende, and where thou vowedst a vowe vnto me: nowe therefore aryse, and get thee out of this countrey, and returne vnto the lande where thou wast borne.
Genesis 31:45
Then toke Iacob a stone, and set it vp on ende.
Genesis 35:14
And Iacob set vp on ende in the place where he talked with him [euen] a stone set he vp on ende, & powred drinke offering theron, & powred also oyle theron.
Genesis 35:20
And Iacob set vp a stone on ende vpon her graue: whiche is called Rachels grauestone vnto this day.
Numbers 7:1
And when Moyses had full set vp the tabernacle, & annoynted and sanctified it, and all the instrumentes therof, the aulter also & all the vessels therof: and had annoynted them & sanctified them.
1 Samuel 7:12
And then Samuel toke a stone, and pitched it betweene Mispah & Shen, and called the name thereof Eben ezer, saying: Hitherto hath the Lorde helped vs.
2 Samuel 18:18
And this Absalom yet in his lyfe time toke and reared vp a piller, whiche is in the kinges dale: For he sayd, I haue no sonne to kepe my name in remembraunce, and he called the piller after his owne name, and it is called vnto this day Absaloms place.

Gill's Notes on the Bible

Thou hast defiled thy sanctuaries by the multitude of thine iniquities,.... Or, "thy palaces", as Kimchi; the palace of the king, and the palaces of the nobles, where much iniquity was committed, and which was the cause of their being defiled or destroyed by the Chaldeans; or it may design their sacred places, their temples, where their gods were worshipped, and idolatry committed. This may be applied to the places of religious worship among the Papists, their churches; which, instead of being adorned, are defiled with their images and image worship, and other acts of superstition and will worship:

by the iniquity of thy traffic; as by bringing in ill gotten goods into the sacred places of Tyre, as they were accounted, so by selling pardons; praying souls out of purgatory for money; by simony, or buying and selling ecclesiastical benefices; and such like spiritual merchandise in Roman churches:

therefore will I bring forth a fire from the midst of thee, it shall devour thee; sin, and the punishment of it, as Kimchi; which, for sin committed in the midst of them, should consume as fire; or some from among themselves, that should stir up and cause internal divisions, which should issue in their ruin; as the unclean spirit that shall go out of the mouth of the beast, dragon, and false prophet, to gather the antichristian kings to battle, will end in their ruin, Revelation 16:14. The Targum is,

"I will bring people who are strong as fire, because of the sins of thy pride they shall destroy thee.''

Alexander, when he took Tyre, ordered all the inhabitants to be slain, excepting those that fled to the temples, and the houses to be set on fire u; which literally fulfilled this prophecy; and which may also have respect to the destruction of Rome by fire, because of the sins committed in it, Revelation 18:8:

and I will bring thee to ashes upon the earth, in the sight of all them that behold thee; the kings and merchants of the earth, who shall stand and look on the city as it is burning, and when reduced to ashes; which denotes the utter destruction of it, Revelation 18:9. The Targum is,

"I will give thee as ashes on the earth, &c.'

and shall be no more accounted of.

u Curtius, Hist. l. 4. c. 4. p. 75.

Barnes' Notes on the Bible

The dirge of the prince of Tyre, answering to the dirge of the state. The passage is ironical; its main purpose is to depict all the glory, real or assumed, of “the prince of Tyrus,” in order to show how deplorable should be his ruin.

Ezekiel 28:12

To “seal the sum” is to make up the whole measure of perfection. Compare the Septuagint

Ezekiel 28:13

Thou hast been in Eden - “Thou” wast etc. The prince of Tyrus is ironically described as the first of creation; but at the same time the parallel is to be maintained in his fall from glory. Like Adam in the enjoyment of paradise, he shall be like Adam in his fall.

Every precious stone - All the stones here named are found in the High priest’s breastplate Exodus 28:17-20, but their order is different, and three stones named in Exodus (the third row) are wanting. The prophet may purposely have varied the description because the number twelve (that of the tribes of Israel) had nothing to do with the prince of Tyrus, and he wished to portray, not a high priest, but a king, having in view a figure which was to a Jew, especially to a priest, the very type of magnificence.

Tabrets - (or, drums) and “pipes” were a common expression for festivity and triumph.

Ezekiel 28:14

Thou art - Better,” Thou” wert. “the anointed cherub that covereth” In the temple the cherubim and all holy things were consecrated and anointed with oil (Exodus 30:26 ff). The prince of Tyre was also anointed as a sovereign priest - covering or protecting the minor states, like the cherubim with outstretched wings covering the mercy-Seat.

Thou wast upon the holy mountain - As the cherub was in the temple on the holy mountain, so the prince of Tyre was presiding over the island-city, rising like a mountain from the deep.

Stones of fire - i. e., bright and shining. Decked with bright jewels, the prince walked among jewels in gorgeous splendor.

Ezekiel 28:15

The “perfection” was false, unsuspected until the “iniquity” which lay beneath was found out.

Clarke's Notes on the Bible

Verse Ezekiel 28:18. Thou hast defiled thy sanctuaries — Irony continued. As God, as the angels, as the cherubim, thou must have had thy sanctuaries; but thou hast defiled them: and as Adam, thou hast polluted thy Eden, and hast been expelled from Paradise.


 
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