Yehezkiel 28:19

Bahasa Indonesia Sehari-hari

Semua di antara bangsa-bangsa yang mengenal engkau kaget melihat keadaanmu. Akhir hidupmu mendahsyatkan dan lenyap selamanya engkau."

Parallel Translations

Alkitab Terjemahan Baru
Semua di antara bangsa-bangsa yang mengenal engkau kaget melihat keadaanmu. Akhir hidupmu mendahsyatkan dan lenyap selamanya engkau."

Alkitab Terjemahan Lama
Mereka itu sekalian di antara segala bangsa yang mengenal akan dikau, ia itu akan tercengang-cengang; engkau akan menjadi suatu tamasya yang hebat dan engkaupun akan tiada lagi sampai selama-lamanya!

Contextual Overview

¹¹ Moreouer, the worde of the Lord came vnto me, saying: ¹² Thou sonne of man, take vp a lamentation vpon the king of Tyre, & tel him, thus sayth the Lord God: Thou sealest vp the summe, full of wysdome, & perfite beautie. ¹³ Thou hast ben in the pleasaunt garden of God, thou art deckt with all maner of precious stones, with ruby, topas, diamond, thurkis, onyx, iasper, saphir, emeralde, carbuncle, and golde: the workemanship of thy timbrels and of thy pipes [that be] in thee, was prepared in the day that thou wast created. ¹⁴ Thou art an annoynted Cherub, that couereth, and I haue set thee [in this dignitie,] thou wast vpon the holy mount of God, thou hast walked in the mids of the stones of fire. ¹⁵ From the time of thy creation thou haste ben perfite in the wayes, till wickednesse was founde in thee. ¹⁶ By the multitude of thy marchaundise they haue filled the mids of thee with crueltie, & thou haste sinned: I will cast thee as prophane out of the mount of God, & I will destroy thee O couering Cherub, from the mids of the stones of fire. ¹⁷ Thy heart was proude in thy beautie, and thorowe thy brightnesse thou hast destroyed thy wisdome: I will cast thee downe to the grounde, I will lay thee before kinges, that they may beholde thee. ¹⁸ Thou hast defiled thy sanctification with the great wickednesse of thyne vnrighteous occupying: I will bring a fire from the middest of thee to consume thee, and will make thee to asshes vpon the earth, in the sight of all them that loke vpon thee. ¹⁹ Al they that haue ben acquainted with thee among the heathen shalbe abashed at thee: thou hast ben a terrour, and neuer shalt thou be any more.

Bible Verse Review
  from Treasury of Scripure Knowledge

they: Ezekiel 27:35, Ezekiel 27:36, Psalms 76:12, Isaiah 14:16-19, Revelation 18:9, Revelation 18:10, Revelation 18:15-19

thou shalt: Ezekiel 26:14, Ezekiel 26:21, Ezekiel 27:36, Jeremiah 51:63, Jeremiah 51:64, Revelation 18:21

a terror: Heb. terrors

Reciprocal: Isaiah 23:5 - so shall

Cross-References

Genesis 12:8
And remouyng thence vnto a mountayne that was eastwarde from Bethel, he pitched his tent, hauyng Bethel on the west syde, & Hai on the east: and there he buyldyng an aulter vnto the Lorde, dyd call vpon the name of the Lorde.

Genesis 28:4
And geue the blessing of Abraham vnto thee, and to thy seede with thee, that thou mayest receaue to inherite ye lande wherein thou art a straunger, whiche God gaue vnto Abraham.

Genesis 28:5
Thus Isahac sent foorth Iacob: and he went towarde Mesopotamia, vnto Laban, sonne of Bethuel the Syrian, and brother to Rebecca Iacob and Esaus mother.

Genesis 28:22
And this stone whiche I haue set vp on an ende, shalbe Gods house: and of all that thou shalt geue me, I wyl surely geue the tenth vnto thee.

Genesis 35:1
And God sayd vnto Iacob: aryse, and get thee vp to Bethel, and dwell there, and make there an aulter vnto God that appeared vnto thee when thou fleddest from the face of Esau thy brother.

Genesis 48:3
And Iacob sayd vnto Ioseph: God almyghtie appeared vnto me at Luz in the lande of Chanaan, and blessed me, and sayde vnto me:

1 Kings 12:29
And he set the one in Bethel, and the other set he in Dan.

Hosea 4:15
Though thou Israel play the harlot, yet let not Iuda sinne, come not ye vnto Gilgal, neither go ye to Bethauen, neither sweare ye, The Lorde liueth.

Gill's Notes on the Bible

All they that know thee among the people shall be astonished at thee,.... At thy fall; that such a mighty city, and powerful prince, should be destroyed at once; that, from such a height of prosperity, they should be brought to so low an estate of adversity; this will be the astonishment of kings, merchants, and others, that knew the riches, power, and flourishing estate of Rome, as before observed:

thou shalt be a terror; to the said persons, who will be afraid to come nigh for fear of the same torments and punishment, Revelation 18:10, or, though thou "hast been a terror"; or "terrors"; exceeding terrible to others in time past, yet now, as the Targum,

"I will give thee (or make thee) as if thou wast not:''

and never shalt thou be any more; as thou hast been, or after thy last destruction; so mystical Tyre or Babylon shall be no more, when once destroyed, Revelation 18:21.

Barnes' Notes on the Bible

The dirge of the prince of Tyre, answering to the dirge of the state. The passage is ironical; its main purpose is to depict all the glory, real or assumed, of “the prince of Tyrus,” in order to show how deplorable should be his ruin.

Ezekiel 28:12

To “seal the sum” is to make up the whole measure of perfection. Compare the Septuagint

Ezekiel 28:13

Thou hast been in Eden - “Thou” wast etc. The prince of Tyrus is ironically described as the first of creation; but at the same time the parallel is to be maintained in his fall from glory. Like Adam in the enjoyment of paradise, he shall be like Adam in his fall.

Every precious stone - All the stones here named are found in the High priest’s breastplate Exodus 28:17-20, but their order is different, and three stones named in Exodus (the third row) are wanting. The prophet may purposely have varied the description because the number twelve (that of the tribes of Israel) had nothing to do with the prince of Tyrus, and he wished to portray, not a high priest, but a king, having in view a figure which was to a Jew, especially to a priest, the very type of magnificence.

Tabrets - (or, drums) and “pipes” were a common expression for festivity and triumph.

Ezekiel 28:14

Thou art - Better,” Thou” wert. “the anointed cherub that covereth” In the temple the cherubim and all holy things were consecrated and anointed with oil (Exodus 30:26 ff). The prince of Tyre was also anointed as a sovereign priest - covering or protecting the minor states, like the cherubim with outstretched wings covering the mercy-Seat.

Thou wast upon the holy mountain - As the cherub was in the temple on the holy mountain, so the prince of Tyre was presiding over the island-city, rising like a mountain from the deep.

Stones of fire - i. e., bright and shining. Decked with bright jewels, the prince walked among jewels in gorgeous splendor.

Ezekiel 28:15

The “perfection” was false, unsuspected until the “iniquity” which lay beneath was found out.

Clarke's Notes on the Bible

Verse Ezekiel 28:19. Thou shalt be a terror — Instead of being an object of adoration thou shalt be a subject of horror, and at last be destroyed with thy city, so that nothing but thy name shall remain. It was entirely burnt by Alexander the Great, as it had been before by Nebuchadnezzar.