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Bahasa Indonesia Sehari-hari

Yehezkiel 23:23

This verse is not available in the BIS!

Bible Study Resources

Concordances:

- Nave's Topical Bible - Idolatry;   Israel, Prophecies Concerning;   Koa;   Pekod;   Shoa;   War;   Thompson Chain Reference - Chaldeans;   Torrey's Topical Textbook - Assyria;   Chariots;   Horse, the;  

Dictionaries:

- Baker Evangelical Dictionary of Biblical Theology - Marriage;   Charles Buck Theological Dictionary - Repentance;   Easton Bible Dictionary - Governor;   Koa;   Pekod;   Shoa;   Fausset Bible Dictionary - Army;   Koa;   Pekod;   Shoa;   Holman Bible Dictionary - Ezekiel;   Koa;   Oholibah;   Pekod;   Shoa;   Hastings' Dictionary of the Bible - Kir;   Koa;   Oholah and Oholibah;   Pekod;   Shoa;   Morrish Bible Dictionary - Aholah ;   Aholibah ;   Babylonians ;   Koa ;   Pekod ;   Shoa ;   Smith Bible Dictionary - Ko'a;   Pe'kod;   Sho'a;  

Encyclopedias:

- International Standard Bible Encyclopedia - Babylonians;   Governor;   Kir;   Koa;   Pekod;   Ruler;   Shoa;   The Jewish Encyclopedia - Midrash Haggadah;  

Parallel Translations

Alkitab Terjemahan Lama
yaitu bani Babil dan segala orang Kasdim dan Pekod dan Soa dan Koa dan segala bani Asyurpun sertanya, semuanya orang teruna yang elok, penghulu dan pemerintah dan panglima perang dan menteri, semuanya orang berkendaraan,

Contextual Overview

22 Therfore O Aholibah, thus saith the Lorde God, I wyll raise vp thy louers agaynst thee from whom thy heart is departed, and gather them together agaynst thee on euery syde, 23 [Namely] the Babylonians and all the Chaldees, rulers, wealthy and mightie men, with all the Assyrians, all pleasaut young men, captaynes and princes, all valiaunt and renowmed, riding vpon horses. 24 These shall come vpon thee with charrettes, wagons, and wheeles, and great multitude of people, with buckler, shielde, and helmet they shall beser thee on euery side: I wyll geue iudgement before them, yea they them selues shall iudge thee accordyng to their owne iudgement. 25 I wyll lay mine indignation vpon thee, so that they shal deale cruelly with thee: they shall cut of thy nose and thine eares, and thy remnaunt shall fall by the sworde, they shall cary away thy sonnes and daughters, and the residue shalbe deuoured by the fire. 26 They shal strip thee out of thy clothes, and take away thy faire iewels. 27 Thus wyll I make thy wickednesse to ceasse from thee, and thy fornication out of the lande of Egypt: so that thou shalt turne thine eyes no more after them, and cast thy mynde no more vpon Egypt. 28 For thus saith the Lord God, Beholde I wyll deliuer thee into the handes of them whom thou hatest, yea euen into the handes of them from whom thine heart is departed. 29 And they shall deale hatefully with thee, and take away all thy labour, & leaue thee naked & bare, and the shame of thy fornications shalbe discouered, both thy wickednesse & thy whordome. 30 I wyll do these thynges vnto thee, because thou hast gone a whoryng after the heathen, and because thou art polluted with their idols. 31 Thou hast walked in the way of thy sister, therfore wyll I geue her cuppe in thine hande.

Bible Verse Review
  from Treasury of Scripure Knowledge

Babylonians: Ezekiel 21:19-27, 2 Kings 20:14-17, 2 Kings 25:1-3

the Chaldeans: 2 Kings 24:2, Job 1:17, Isaiah 23:13, Acts 7:4

Pekod: Jeremiah 50:21

the Assyrians: Genesis 2:14, Genesis 25:18, Ezra 6:22

desirable: Ezekiel 23:6, Ezekiel 23:12

Gill's Notes on the Bible

The Babylonians, and all the Chaldeans,.... Both the inhabitants of the city of Babylon, called in the Hebrew text the children of Babylon, and all the inhabitants of the several parts of the country of Chaldean, of which Babylon was the metropolis:

Pekod, and Shoa, and Koa; the Vulgate Latin version, and so Jerom, take these words to be appellatives, and render them noblemen, tyrants, and princes; as some mentioned by Jarchi do, governors, princes, and rulers; and Kimchi b thinks they are the titles of the Babylonian princes spoken of in Jeremiah, as Nebuzaradan. Nebushasban, Rabsaris, Rabmag, c. Jeremiah 39:3, but with others they are the proper names of persons or places: and so the Targum calls them, Pekodaites, Shoaites, and Koaites that is, the inhabitants of places so called; and certain it is that Pekod was a province of Babylon, Jeremiah 50:21: which, according to Junius, lay between the two rivers Tigris and Lycus, and in which was the famous city of Nineveh; and, according to him, Shoa, or the Shoaites, lay between the rivers Lycus and Gorgus, among where were the Adiabeni, and the town called Siai by Ptolemy; and the Koaites were situated in the inward part of Assyria, by Arbelitis, where formerly was the fortified town of Koah, by historians called Gauga; and by Strabo Gaugamela. Grotius thinks that Pekod are the Bactriani; and that Shoa is Siai in Armenia with Ptolemy; and that Koa is Choana of Media, with the same Ptolemy; but, be they who they will, they were such people as were to come with the Chaldean army against the Jews:

and all the Assyrians with them: which were now one people with the Chaldeans and Babylonians, by whom formerly the ten tribes were carried captive:

all of them desirable young men, captains and rulers, great lords and renowned, all of them riding upon horses; persons of high rank and dignity, in chief offices at court or in the camp, all in the bloom and strength of youth; men of name and renown for their honour and valour; and all well mounted, a famous cavalry of them; and who before were lovely on these accounts, when they were their gallants and lovers, their confederates and allies, but now formidable and terrible being their enemies; see Ezekiel 23:5.

b So R. Sol. Urbin. Ohel Moed, fol. 51. 1.

Barnes' Notes on the Bible

Pekod, and Shoa, and Koa - Possibly words expressive of rank, or names of small Chaldaean tribes, selected for their resemblance to expressive Hebrew words.

Clarke's Notes on the Bible

Verse Ezekiel 23:23. Pekod, and Shoa, and Koa — פקוד ושוע וקוע. These names have been thought to designate certain people bordering on the Chaldeans; but no geographer has ever been able to find them out.

In our old translations these names were considered appellatives - rulers, mighty men, and tyrants. Others, following the literal import of the words, have translated, visiting, shouting, and retreating. Others have applied them to the habits of the Chaldean soldiers. Pekod signifying the muster or review of armies; Shoa, the magnificence of their uniform and arms; and Koa, the marks or embroidery of the clothes of the captains and generals. Grotius thought that they might be names of contiguous nations: Pekod, the Bactrians; Shoa, a people of Armenia; and Boa, the Medes. I have nothing to add that would satisfy myself, or be edifying to my readers.


 
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