Keluaran 9:20

Bahasa Indonesia Sehari-hari

Maka siapa di antara para pegawai Firaun yang takut kepada firman TUHAN, menyuruh hamba-hambanya serta ternaknya lari ke rumah,

Parallel Translations

Alkitab Terjemahan Baru
Maka siapa di antara para pegawai Firaun yang takut kepada firman TUHAN, menyuruh hamba-hambanya serta ternaknya lari ke rumah,

Alkitab Terjemahan Lama
Bermula, maka barangsiapa dari pada segala pegawai Firaun yang takut akan firman Tuhan itu, ia itu melarikan segala hambanya dan segala binatangnya masuk ke dalam rumah,

Contextual Overview

¹³ And the Lorde sayde vnto Moyses: rise vp early in the morning, and stande before Pharao, and thou shalt tell him, Thus sayeth the Lorde God of the Hebrues: Let my people go, that they may serue me: ¹⁴ Or els I wyll at this tyme sende all my plagues vpon thine heart, and vpon thy seruauntes, and on thy people, that thou mayest knowe that there is none lyke me in all the earth. ¹⁵ For now I will stretch out my hand, that I may smyte thee and thy people with pestilence, and thou shalt peryshe from the earth. ¹⁶ And in very deede for this cause haue I kept thee, for to shewe thee my power, and that my name may be declared throughout all the worlde. ¹⁷ Yet exaltest thou thy selfe agaynst my people, that thou wylt not let them go? ¹⁸ Beholde, to morowe this time I wyl sende downe a mightie great hayle, euen suche a one as was not in Egypt since the foundation thereof was layde, vnto this tyme. ¹⁹ Sende therfore nowe, and gather thy beastes, & all that thou hast in the fielde: For vpon all the men and the beastes whiche are founde in the fielde, and not brought home, shall the hayle fall, and they shall dye. ²⁰ And as many as feared the worde of the Lorde amongest the seruauntes of Pharao, made their seruauntes and their beastes flee into the houses. ²¹ But he that regarded not the worde of the Lord, left his seruauntes and his beastes in the fielde.

Bible Verse Review
  from Treasury of Scripure Knowledge

Proverbs 16:16, Proverbs 22:3, Proverbs 22:23, Jonah 3:5, Jonah 3:6, Mark 13:14-16, Hebrews 11:7

Reciprocal: Deuteronomy 4:34 - temptations 2 Kings 6:10 - sent to the place Proverbs 27:12 - General Habakkuk 3:2 - I have Matthew 24:16 - General Luke 21:21 - flee Acts 27:11 - believed

Cross-References

Genesis 3:23
Therefore the Lorde God sent hym foorth fro the garden of Eden, to worke the grounde whence he was taken.

Genesis 4:2
And she proceading, brought foorth his brother Habel, and Habel was a keper of sheepe, but Cain was a tyller of the grounde.

Genesis 5:29
And called his name Noah, saying: This same shall comfort vs as concerning our worke, & sorowe of our handes about the earth, which God cursed.

Genesis 9:18
The sonnes of Noah goyng foorth of the arke, were Sem, Ham, & Iapheth: and Ham is the father of Chanaan.

Genesis 9:19
These are the three sonnes of Noah, & of them was the whole earth ouerspread.

Genesis 9:24
And Noah awoke from his wine, and knewe what his younger sonne had done vnto him.

Genesis 9:26
He sayde moreouer: blessed be the Lord God of Sem, and Chanaan shalbe his seruaunt.

Deuteronomy 20:6
And if any man haue planted a vineyarde, and haue not made it comon: let hym go and returne agayne vnto his house, lest he dye in the battayle, and another make it common,

Deuteronomy 28:30
Thou shalt be betrouthed vnto a wyfe, and another man shall lye with her: Thou shalt buylde an house, and not dwell therein: thou shalt also plant a vineyarde, and shalt not gather the grapes.

Proverbs 10:11
The mouth of a righteous man is a well of life: but the mouth of the vngodly kepeth mischiefe in secrete.

Gill's Notes on the Bible

He that feared the word of the Lord among the servants of Pharaoh,.... Who, if they had not the true fear of God, and were not sincere proselytes, yet had a servile fear of him, and dreaded his word, his threatening, his denunciations of judgments and predictions of future punishments; of which they had had many instances wherein they were fulfilled, and therefore had reason to fear that this also would, even the word that had been just now spoken:

made his servants and cattle flee into the houses; called home his servants, and drove his cattle in great haste out of the fields, and brought them home as fast as he could, and housed them; in which he acted the wise and prudent part, and showed a concern for his servants and his cattle, as well as believed the word of the Lord.

Barnes' Notes on the Bible

With the plague of hail begins the last series of plagues, which differ from the former both in their severity and their effects. Each produced a temporary, but real, change in Pharaoh’s feelings.

Exodus 9:14

All my plagues - This applies to all the plagues which follow; the effect of each was foreseen and foretold. The words “at this time” point to a rapid and continuous succession of blows. The plagues which precede appear to have been spread over a considerable time; the first message of Moses was delivered after the early harvest of the year before, when the Israelites could gather stubble, i. e. in May and April: the second mission, when the plagues began, was probably toward the end of June, and they went on at intervals until the winter; this plague was in February; see Exodus 9:31.

Exodus 9:15

For now ... - Better, For now indeed, had I stretched forth my hand and smitten thee and thy people with the pestilence, then hadst thou been cut off from the earth. Exodus 9:16 gives the reason why God had not thus inflicted a summary punishment once for all.

Exodus 9:16

Have I raised thee up - See the margin. God kept Pharaoh “standing”, i. e. permitted him to live and hold out until His own purpose was accomplished.

Exodus 9:18

A very grievous hail - The miracle consisted in the magnitude of the infliction and in its immediate connection with the act of Moses.

Exodus 9:19

In Egypt the cattle are sent to pasture in the open country from January to April, when the grass is abundant. They are kept in stalls for the rest of the year.

Exodus 9:20

The word of the Lord - This gives the first indication that the warnings had a salutary effect upon the Egyptians.

Exodus 9:27

The Lord - Thus, for the first time, Pharaoh explicitly recognizes Yahweh as God (compare Exodus 5:2).

Exodus 9:29

The earth is the Lord’s - This declaration has a direct reference to Egyptian superstition. Each god was held to have special power within a given district; Pharaoh had learned that Yahweh was a god, he was now to admit that His power extended over the whole earth. The unity and universality of the divine power, though occasionally recognized in ancient Egyptian documents, were overlaid at a very early period by systems alternating between Polytheism and Pantheism.

Exodus 9:31

The flax was bolled - i. e. in blossom. This marks the time. In the north of Egypt the barley ripens and flax blossoms about the middle of February, or at the latest early in March, and both are gathered in before April, when the wheat harvest begins. The cultivation of flax must have been of great importance; linen was preferred to any material, and exclusively used by the priests. It is frequently mentioned on Egyptian monuments.

Exodus 9:32

Rie - Rather, “spelt,” the common food of the ancient Egyptians, now called “doora” by the natives, and the only grain represented on the sculptures: the name, however, occurs on the monuments very frequently in combination with other species.