Keluaran 9:19

Bahasa Indonesia Sehari-hari

Oleh sebab itu, ternakmu dan segala yang kaupunyai di padang, suruhlah dibawa ke tempat yang aman; semua orang dan segala hewan, yang ada di padang dan tidak pulang berkumpul ke rumah, akan ditimpa oleh hujan es itu, sehingga mati."

Parallel Translations

Alkitab Terjemahan Baru
Oleh sebab itu, ternakmu dan segala yang kaupunyai di padang, suruhlah dibawa ke tempat yang aman; semua orang dan segala hewan, yang ada di padang dan tidak pulang berkumpul ke rumah, akan ditimpa oleh hujan es itu, sehingga mati."

Alkitab Terjemahan Lama
Maka sekarangpun suruhlah kumpulkan segala binatangmu dan segala sesuatu yang padamu di padang, karena segala manusia dan segala binatang yang terdapat di luar dan yang tiada dikumpulkan ke dalam rumah, itu akan mati kelak, apabila dihujani dengan rambun itu.

Contextual Overview

¹³ And the Lorde sayde vnto Moyses: rise vp early in the morning, and stande before Pharao, and thou shalt tell him, Thus sayeth the Lorde God of the Hebrues: Let my people go, that they may serue me: ¹⁴ Or els I wyll at this tyme sende all my plagues vpon thine heart, and vpon thy seruauntes, and on thy people, that thou mayest knowe that there is none lyke me in all the earth. ¹⁵ For now I will stretch out my hand, that I may smyte thee and thy people with pestilence, and thou shalt peryshe from the earth. ¹⁶ And in very deede for this cause haue I kept thee, for to shewe thee my power, and that my name may be declared throughout all the worlde. ¹⁷ Yet exaltest thou thy selfe agaynst my people, that thou wylt not let them go? ¹⁸ Beholde, to morowe this time I wyl sende downe a mightie great hayle, euen suche a one as was not in Egypt since the foundation thereof was layde, vnto this tyme. ¹⁹ Sende therfore nowe, and gather thy beastes, & all that thou hast in the fielde: For vpon all the men and the beastes whiche are founde in the fielde, and not brought home, shall the hayle fall, and they shall dye. ²⁰ And as many as feared the worde of the Lorde amongest the seruauntes of Pharao, made their seruauntes and their beastes flee into the houses. ²¹ But he that regarded not the worde of the Lord, left his seruauntes and his beastes in the fielde.

Bible Verse Review
  from Treasury of Scripure Knowledge

and gather: Habakkuk 3:2

the hail: Exodus 9:25

Reciprocal: Exodus 9:6 - General Isaiah 28:17 - and the hail Ezekiel 33:5 - But

Cross-References

Genesis 5:32
Noah was fiue hundreth yere olde, & Noah begate Sem, Ham, & Iapheth.

Genesis 8:17
And bryng foorth with thee euery beast that is with thee, of all fleshe, both foule and cattell, and euery worme that crepeth vpon the earth, that they may breede in the earth, and bring foorth fruite, and multiplie vpon earth.

Genesis 9:2
The feare of you, & the dread of you, shalbe vpon euery beast of the earth, and vpon euery foule of the ayre, vpon al that moueth vpon the earth, and vpon all the fishes of the sea, into your hande are they deliuered.

Genesis 9:4
But flesh in the life therof [which is] the blood therof, shall ye not eate.

Genesis 9:28
Noah liued after the fludde three hundred and fiftie yeres.

Gill's Notes on the Bible

Send therefore now, and gather thy cattle, and all that thou hast in the field,.... The servants that were at work there: this is said to denote both the certainty of the plague, and the terribleness of it, that all, both men and beast, would perish by it, if care was not taken to get them home; and also to show the wonderful clemency and mercy of God to such rebellious, hardened, and undeserving creatures, as Pharaoh and his people were; in the midst of wrath and judgment God remembers mercy:

for upon every man and beast which shall be found in the field, and shall not be brought home; and there sheltered in houses, barns, and stables:

the hail shall come down upon them, and they shall die; the hailstones that would fall would be so large and so heavy as to kill both men and beasts, like those which fell from heaven upon the Canaanites in the days of Joshua, which killed more than the sword did, Joshua 10:11.

Barnes' Notes on the Bible

With the plague of hail begins the last series of plagues, which differ from the former both in their severity and their effects. Each produced a temporary, but real, change in Pharaoh’s feelings.

Exodus 9:14

All my plagues - This applies to all the plagues which follow; the effect of each was foreseen and foretold. The words “at this time” point to a rapid and continuous succession of blows. The plagues which precede appear to have been spread over a considerable time; the first message of Moses was delivered after the early harvest of the year before, when the Israelites could gather stubble, i. e. in May and April: the second mission, when the plagues began, was probably toward the end of June, and they went on at intervals until the winter; this plague was in February; see Exodus 9:31.

Exodus 9:15

For now ... - Better, For now indeed, had I stretched forth my hand and smitten thee and thy people with the pestilence, then hadst thou been cut off from the earth. Exodus 9:16 gives the reason why God had not thus inflicted a summary punishment once for all.

Exodus 9:16

Have I raised thee up - See the margin. God kept Pharaoh “standing”, i. e. permitted him to live and hold out until His own purpose was accomplished.

Exodus 9:18

A very grievous hail - The miracle consisted in the magnitude of the infliction and in its immediate connection with the act of Moses.

Exodus 9:19

In Egypt the cattle are sent to pasture in the open country from January to April, when the grass is abundant. They are kept in stalls for the rest of the year.

Exodus 9:20

The word of the Lord - This gives the first indication that the warnings had a salutary effect upon the Egyptians.

Exodus 9:27

The Lord - Thus, for the first time, Pharaoh explicitly recognizes Yahweh as God (compare Exodus 5:2).

Exodus 9:29

The earth is the Lord’s - This declaration has a direct reference to Egyptian superstition. Each god was held to have special power within a given district; Pharaoh had learned that Yahweh was a god, he was now to admit that His power extended over the whole earth. The unity and universality of the divine power, though occasionally recognized in ancient Egyptian documents, were overlaid at a very early period by systems alternating between Polytheism and Pantheism.

Exodus 9:31

The flax was bolled - i. e. in blossom. This marks the time. In the north of Egypt the barley ripens and flax blossoms about the middle of February, or at the latest early in March, and both are gathered in before April, when the wheat harvest begins. The cultivation of flax must have been of great importance; linen was preferred to any material, and exclusively used by the priests. It is frequently mentioned on Egyptian monuments.

Exodus 9:32

Rie - Rather, “spelt,” the common food of the ancient Egyptians, now called “doora” by the natives, and the only grain represented on the sculptures: the name, however, occurs on the monuments very frequently in combination with other species.

Clarke's Notes on the Bible

Verse Exodus 9:19. Send - now, and gather thy cattle — So in the midst of judgment, God remembered mercy. The miracle should be wrought that they might know he was the Lord; but all the lives both of men and beasts might have been saved, had Pharaoh and his servants taken the warning so mercifully given them. While some regarded not the word of the Lord, others feared it, and their cattle and their servants were saved, See Exodus 9:20-21.