Keluaran 9:21

Bahasa Indonesia Sehari-hari

tetapi siapa yang tidak mengindahkan firman TUHAN, meninggalkan hamba-hambanya serta ternaknya di padang.

Parallel Translations

Alkitab Terjemahan Baru
tetapi siapa yang tidak mengindahkan firman TUHAN, meninggalkan hamba-hambanya serta ternaknya di padang.

Alkitab Terjemahan Lama
tetapi segala orang yang tiada mengindahkan firman Tuhan itu, ia itu membiarkan segala hambanya dan segala binatangnya di luar.

Contextual Overview

¹³ And the Lorde sayde vnto Moyses: rise vp early in the morning, and stande before Pharao, and thou shalt tell him, Thus sayeth the Lorde God of the Hebrues: Let my people go, that they may serue me: ¹⁴ Or els I wyll at this tyme sende all my plagues vpon thine heart, and vpon thy seruauntes, and on thy people, that thou mayest knowe that there is none lyke me in all the earth. ¹⁵ For now I will stretch out my hand, that I may smyte thee and thy people with pestilence, and thou shalt peryshe from the earth. ¹⁶ And in very deede for this cause haue I kept thee, for to shewe thee my power, and that my name may be declared throughout all the worlde. ¹⁷ Yet exaltest thou thy selfe agaynst my people, that thou wylt not let them go? ¹⁸ Beholde, to morowe this time I wyl sende downe a mightie great hayle, euen suche a one as was not in Egypt since the foundation thereof was layde, vnto this tyme. ¹⁹ Sende therfore nowe, and gather thy beastes, & all that thou hast in the fielde: For vpon all the men and the beastes whiche are founde in the fielde, and not brought home, shall the hayle fall, and they shall dye. ²⁰ And as many as feared the worde of the Lorde amongest the seruauntes of Pharao, made their seruauntes and their beastes flee into the houses. ²¹ But he that regarded not the worde of the Lord, left his seruauntes and his beastes in the fielde.

Bible Verse Review
  from Treasury of Scripure Knowledge

regarded not: Heb. set not his heart unto, Exodus 7:23, 1 Samuel 4:20, *marg. 1 Chronicles 22:19, Job 7:17, Job 34:14, Proverbs 24:32, *marg. Ezekiel 40:4, Daniel 10:12

Reciprocal: Genesis 19:14 - as one Genesis 47:6 - cattle Deuteronomy 4:34 - temptations 2 Kings 6:10 - sent to the place 2 Chronicles 11:16 - set Proverbs 22:3 - prudent Proverbs 27:12 - General Ezekiel 44:5 - mark well Habakkuk 3:2 - I have Haggai 1:5 - Consider your ways Matthew 24:16 - General Luke 21:21 - flee Acts 27:11 - believed

Cross-References

Genesis 6:9
These are the generations of Noah: Noah [was] a iust man, and perfect in his generations: And Noah walked with God.

Genesis 9:3
Euery thyng that moueth it selfe, and that liueth, shall be meate for you, euen as the greene hearbe haue I geue you all thinges.

Genesis 9:4
But flesh in the life therof [which is] the blood therof, shall ye not eate.

Genesis 9:15
And I wyll thinke vpon my couenaunt whiche is betweene me and you, and euery liuing creature in all fleshe: and it shall no more come to passe, that waters make a fludde to destroy all fleshe.

Genesis 9:16
And the bowe shalbe in the cloude, and I wyll loke vpon it, that I may thinke vpon the euerlasting couenaunt, betweene god and euery liuing creature in all fleshe that is vpon the earth.

Proverbs 20:1
Wine maketh a man to be scornefull, & strong drinke causeth a man to be vnquiet: who so delighteth therin shall not be wyse.

Ecclesiastes 7:20
For there is not one iust vpon earth that doth good, and sinneth not.

Romans 13:13
Let vs walke honestly as in the day, not in riotyng & dronkennesse, neither in chaumberyng & wantonnesse, neither in strife and enuying.

1 Corinthians 10:12
Wherfore, let hym that thynketh he standeth, take heede lest he fall.

Galatians 5:21
Enuyinges, murthers, drunkennesse, gluttonies, and such lyke: of the whiche I tell you before, as I haue tolde you in tyme past, that they which do suche thinges, shall not inherite the kingdome of God.

Gill's Notes on the Bible

And he that regarded not the word of the Lord,.... Or "set not his heart" f "unto it", took no notice of it, but treated it with the utmost contempt; and of this sort it may be thought there were the far greatest number: everyone of this cast

left his servants and cattle in the field; let them remain there, and took no care of them, nor thought about them, and so took no methods to preserve them; in which he acted a foolish part, to his own detriment and loss.

f לא שם לבו "non posuit cor suum", Pagninus, Montanus, Piscator, Fagius.

Barnes' Notes on the Bible

With the plague of hail begins the last series of plagues, which differ from the former both in their severity and their effects. Each produced a temporary, but real, change in Pharaoh’s feelings.

Exodus 9:14

All my plagues - This applies to all the plagues which follow; the effect of each was foreseen and foretold. The words “at this time” point to a rapid and continuous succession of blows. The plagues which precede appear to have been spread over a considerable time; the first message of Moses was delivered after the early harvest of the year before, when the Israelites could gather stubble, i. e. in May and April: the second mission, when the plagues began, was probably toward the end of June, and they went on at intervals until the winter; this plague was in February; see Exodus 9:31.

Exodus 9:15

For now ... - Better, For now indeed, had I stretched forth my hand and smitten thee and thy people with the pestilence, then hadst thou been cut off from the earth. Exodus 9:16 gives the reason why God had not thus inflicted a summary punishment once for all.

Exodus 9:16

Have I raised thee up - See the margin. God kept Pharaoh “standing”, i. e. permitted him to live and hold out until His own purpose was accomplished.

Exodus 9:18

A very grievous hail - The miracle consisted in the magnitude of the infliction and in its immediate connection with the act of Moses.

Exodus 9:19

In Egypt the cattle are sent to pasture in the open country from January to April, when the grass is abundant. They are kept in stalls for the rest of the year.

Exodus 9:20

The word of the Lord - This gives the first indication that the warnings had a salutary effect upon the Egyptians.

Exodus 9:27

The Lord - Thus, for the first time, Pharaoh explicitly recognizes Yahweh as God (compare Exodus 5:2).

Exodus 9:29

The earth is the Lord’s - This declaration has a direct reference to Egyptian superstition. Each god was held to have special power within a given district; Pharaoh had learned that Yahweh was a god, he was now to admit that His power extended over the whole earth. The unity and universality of the divine power, though occasionally recognized in ancient Egyptian documents, were overlaid at a very early period by systems alternating between Polytheism and Pantheism.

Exodus 9:31

The flax was bolled - i. e. in blossom. This marks the time. In the north of Egypt the barley ripens and flax blossoms about the middle of February, or at the latest early in March, and both are gathered in before April, when the wheat harvest begins. The cultivation of flax must have been of great importance; linen was preferred to any material, and exclusively used by the priests. It is frequently mentioned on Egyptian monuments.

Exodus 9:32

Rie - Rather, “spelt,” the common food of the ancient Egyptians, now called “doora” by the natives, and the only grain represented on the sculptures: the name, however, occurs on the monuments very frequently in combination with other species.