Keluaran 14:28

Bahasa Indonesia Sehari-hari

Berbaliklah segala air itu, lalu menutupi kereta dan orang berkuda dari seluruh pasukan Firaun, yang telah menyusul orang Israel itu ke laut; seorangpun tidak ada yang tinggal dari mereka.

Parallel Translations

Alkitab Terjemahan Baru
Berbaliklah segala air itu, lalu menutupi kereta dan orang berkuda dari seluruh pasukan Firaun, yang telah menyusul orang Israel itu ke laut; seorangpun tidak ada yang tinggal dari mereka.

Alkitab Terjemahan Lama
Karena apabila berbalik pasang air itu diliputinyalah segala rata dan orang yang berkuda dan segenap balatentara Firaun, yang telah turut akan orang Israel masuk ke dalam laut, dari pada sekalian itu seorangpun tiada terlepas.

Contextual Overview

²¹ And Moyses stretched out his hande ouer the sea, & the Lorde caused the sea to go backe by a very strong east wynde all that nyght, and made the sea drye [lande] and the waters were deuided. ²² And the children of Israel went into the middest of the sea vppon the drye [grounde,] and the waters were a wall vnto them on their ryght hande and on their left hande. ²³ And the Egyptians folowed, & went in after them to the myddest of the sea, euen all Pharaos horses, his charettes, and his horsemen. ²⁴ And in the mornyng watche, the Lord loked vnto the hoast of the Egyptians out of the pyller of the fire and of the cloude, and troubled the hoast of the Egyptians. ²⁵ And toke of his charet wheeles, and caryed them away violently: So that the Egyptians sayde, Let vs flee fro the face of Israel, for the Lord fighteth for them agaynst the Egyptians. ²⁶ And the Lorde sayde vnto Moyses: Stretche out thyne hande ouer the sea, that the waters may come againe vpon the Egyptians, vpon their charets, and vpon their horsemen. ²⁷ And Moyses stretched foorth his hand ouer the sea, and it came agayne to his course early in the mornyng, and the Egyptians fled agaynst it: and the Lorde ouerthrewe the Egyptians in the middest of the sea. ²⁸ And the water returned, and couered the charettes, and the horsemen, and all the hoast of Pharao that came into the sea after them, so that there remayned not one of them. ²⁹ But the children of Israel walked vppon drye [lande] through the middest of the sea, and the waters were a wall vnto them on the right hande of them, and on the left. ³⁰ Thus the Lorde deliuered Israel the selfe same daye out of the hande of the Egyptians: and Israel sawe the Egyptians dead vpon the sea syde.

Bible Verse Review
  from Treasury of Scripure Knowledge

the waters: Exodus 15:10, Deuteronomy 11:4, Nehemiah 9:11, Psalms 78:53, Habakkuk 3:8-10, Habakkuk 3:13, Hebrews 11:29

remained: Exodus 14:13, 2 Chronicles 20:24, Psalms 106:9-11, Psalms 136:15

Reciprocal: Genesis 7:18 - waters prevailed Genesis 7:23 - and Noah Genesis 50:9 - chariots Exodus 9:15 - cut off Exodus 15:5 - depths Exodus 15:19 - brought Joshua 24:7 - brought 1 Chronicles 14:11 - like the breaking Job 36:30 - and Psalms 33:16 - no king Psalms 74:13 - brakest Psalms 76:6 - both Psalms 77:19 - footsteps Psalms 106:11 - General Ecclesiastes 8:9 - there is Haggai 2:22 - and I will overthrow the chariots Zechariah 10:11 - smite Mark 4:39 - he arose

Gill's Notes on the Bible

And the waters returned,.... To their place, and so in the above tradition related by Diodorus Siculus, it is said that the sea returning with a mighty force was restored to its place again;

:-.

and covered the chariots and the horsemen; the wall they made being much higher than a man on horseback, when they fell down, covered even those who had the advantage of horses and chariots; and much more must the infantry be covered by them, who may be meant in the next clause:

and all the host of Pharaoh that came into the sea after them; the foot, that went into the sea after the chariots and horsemen, or the whole army, including the cavalry and infantry, which went into the sea after the children of Israel. Who this Pharaoh was is not agreed; according to Berosus x his name was Cenchres, or Chenchres, whom Acherres succeeded; according to Bishop Usher y it was Amenophis; but our English poet z calls him Busiris; though Strabo a says there was no king or governor of that name. Diodorus Siculus b indeed speaks of two so called; yet he elsewhere c says, not that there was any king of the name, only the sepulchre of Osiris was so called:

there remained not so much as one of them; wherefore it must be a falsehood which is related by some, that Pharaoh himself was preserved, and afterwards reigned in Nineveh d, since not one was saved; see

Psalms 106:11 and so Artapanus e the Heathen says, they all perished, and among these are said f to be Jannes and Jambres, the magicians of Egypt mentioned in 2 Timothy 3:8 but this is contradicted by those g who ascribe the making of the golden calf to them.

x Antiqu. l. 5. fol. 88. 2. & 90. 2. y Annal. Vet. Test. p. 19. z "-------whose waves o'erthrew Busiris, and his Memphian chivalry." Milton's Paradise Lost, B. 1. v. 306, 307. a Geograph. l. 17. p. 552. b Bibliothec. l. 1. p. 42. c Bibliothec. l. 1. p. 79. d Dibre Hayamim, fol. 13. 2. e Ut supra. (Apud Euseb. Praepar. Evangel. l. 9. c. 27. p. 436.) f Midrash in Exod. xv. 10. & Arab. MS. apud Gregory's Notes & Observ. p. 6. g Shalshalet, fol. 7. 1.

Barnes' Notes on the Bible

Not so much as one of them - Escape would be impossible Exodus 14:26. Pharaoh’s destruction, independent of the distinct statement of the Psalmist, Psalms 136:15, was in fact inevitable. The station of the king was in the vanguard: on every monument the Pharaoh is represented as the leader of the army. The death of the Pharaoh, and the entire loss of the chariotry and cavalry accounts for the undisturbed retreat of the Israelites through a district then subject to Egypt and easily accessible to their forces. If, as appears probable, Tothmosis II was the Pharaoh, the first recorded expedition into the Peninsula took place 17 years after his death; and 22 years elapsed before any measures were taken to recover the lost ascendancy of Egypt in Syria. So complete, so marvelous was the deliverance: thus the Israelites were “baptized unto Moses in the cloud and in the sea” 1 Corinthians 10:2. When they left Baal-Zephon they were separated finally from the idolatry of Egypt: when they passed the Red Sea their independence of its power was sealed; their life as a nation then began, a life inseparable henceforth from belief in Yahweh and His servant Moses, only to be merged in the higher life revealed by His Son.

Clarke's Notes on the Bible

Verse Exodus 14:28. There remained not so much as one of them. — Josephus says that the army of Pharaoh consisted of fifty thousand horse, and two hundred thousand foot, of whom not one remained to carry tidings of this most extraordinary catastrophe.