the Second Week after Easter
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Bahasa Indonesia Sehari-hari
Keluaran 14:20
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- AmericanEncyclopedias:
- CondensedDevotionals:
- EveryParallel Translations
Demikianlah tiang itu berdiri di antara tentara orang Mesir dan tentara orang Israel; dan oleh karena awan itu menimbulkan kegelapan, maka malam itu lewat, sehingga yang satu tidak dapat mendekati yang lain, semalam-malaman itu.
Maka datanglah ia di antara balatentara orang Mesir dengan balatentara Israel, maka adalah awan itu sebelahnya gelap dan sebelahnya menerangi malam, sehingga tentara tiada dapat menghampiri tentara semalam-malaman itu.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
Psalms 18:11, Proverbs 4:18, Proverbs 4:19, Isaiah 8:14, 2 Corinthians 2:15, 2 Corinthians 2:16
Reciprocal: Exodus 10:23 - but all Exodus 14:24 - through Exodus 40:34 - a cloud Numbers 9:15 - the cloud Deuteronomy 1:33 - in fire Joshua 24:7 - he put 1 Chronicles 21:16 - saw the angel Nehemiah 9:12 - thou leddest Psalms 78:53 - so that Psalms 139:12 - the darkness Isaiah 4:5 - a cloud Isaiah 45:7 - create darkness Isaiah 52:12 - for Ezekiel 30:3 - a cloudy Amos 4:13 - that maketh Habakkuk 3:4 - brightness Luke 9:34 - there 1 Corinthians 10:1 - were
Cross-References
He sayde moreouer: blessed be the Lord God of Sem, and Chanaan shalbe his seruaunt.
All these were ioyned together in the vale of Siddim, where [nowe] the salt sea is.
For twelue yere were they subiecte to kyng Chodorlaomer, and in the thirteenth yere rebelled.
And in the fourteenth yere came Chodorlaomer and the kynges that were with hym, and smote the Giauntes in Astaroth-carnaim, and the Lusimes in Ham, and the Emims in the playne of Cariathaim.
And the Horites in their mount Seir, vnto the playne of Paran, which bordereth vpon the wyldernesse.
And they ioyned battell with them in the vale of Siddim: that is to saye, with Chodorlaomer the kyng of Elam, and with Thidal kyng of nations, and with Amraphel kyng of Sinar, and with Arioch kyng of Elasar, foure kynges agaynst fyue.
After that he returned agayne from the slaughter of Chodorlaomer, and of the kynges that were with hym, came the kyng of Sodome foorth to meete hym in the valey Sauch, which is the kynges dale.
And blessed hym, saying: Blessed be Abram vnto the hygh God possessour of heauen and earth.
And sayde: blessed be the Lorde God of my maister Abraham, whiche hath not left destitute my maister of his mercye and trueth: for when I was on my iourney, the Lorde brought me to my maisters brothers house.
And this stone whiche I haue set vp on an ende, shalbe Gods house: and of all that thou shalt geue me, I wyl surely geue the tenth vnto thee.
Gill's Notes on the Bible
And it came between the camp of the Egyptians and the camp of Israel,.... That is, the pillar of cloud, and the Angel of God, or Jehovah, in it, whereby the camp of Israel was secured from being annoyed by the camp of the Egyptians; and was an emblem of the gracious interposition of Christ between his spiritual Israel, whom he has redeemed by his blood, and their spiritual enemies, the Egyptians, the men of the world that hate them, from whose rage and malice Christ is their protection and safeguard:
and it was a cloud and darkness [to them]; to the Egyptians; it cast a shade upon them, and made the darkness of the night still greater to them, so that they could not see their way, and knew not where they were:
but it gave light by night to these; to the Israelites, so that they could see their way, and walk on in the midst of the sea, as on dry land; and such a light and guide they needed; for it was now the twenty first day of the month, seven days after the full of the moon, when the passover began, and therefore could have no benefit from the moon. The Targums of Jonathan and Jerusalem say, that half the cloud was light, and half darkness; and it seems plain from the account, that that side of it which was towards the Egyptians was dark, and that which was towards the Israelites was light, and so an hinderance to the one and a benefit to the other: thus Christ is set for the rising of some, and the fall of others; and his Gospel is to some the savour of death unto death, and to others the savour of life unto life; to the one it is a hidden Gospel, and lies in darkness and obscurity, and to others a great and glorious light:
so that one came not near the other all the night; an emblem of that division and separation which the grace of God, the blood of Christ, and the light of the Gospel, make between the true Israel of God, and the men of the world; and which will continue throughout time, and to all eternity, so that they will never come near to each other; see
Luke 16:26.
Clarke's Notes on the Bible
Verse Exodus 14:20. It was a cloud and darkness to them, c. — That the Israelites might not be dismayed at the appearance of their enemies, and that these might not be able to discern the object of their pursuit, the pillar of cloud moved from the front to the rear of the Israelitish camp, so as perfectly to separate between them and the Egyptians. It appears also that this cloud had two sides, one dark and the other luminous: the luminous side gave light to the whole camp of Israel during the night of passage and the dark side, turned towards the pursuing Egyptians, prevented them from receiving any benefit from that light. How easily can God make the same thing an instrument of destruction or salvation, as seems best to his godly wisdom! He alone can work by all agents, and produce any kind of effect even by the same instrument; for all things serve the purposes of his will.