the Fourth Sunday after Easter
Click here to join the effort!
Read the Bible
Bahasa Indonesia Sehari-hari
Ulangan 3:4
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- AmericanEncyclopedias:
- InternationalParallel Translations
Pada waktu itu kita merebut segala kotanya; tidak ada kota yang tidak kita rampas dari pada mereka: enam puluh kota, seluruh wilayah Argob, kerajaan Og di Basan.
Maka pada masa itu kita mengalahkan segala negerinya, sebuah negeripun tiada yang tiada kita rampas dari padanya, yaitu enam puluh buah negeri, seluruh jajahan Argob, kerajaan Og di Bazan.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
all his cities: Numbers 32:33-42, Joshua 12:4, Joshua 13:30, Joshua 13:31
all the region: 1 Kings 4:13
Reciprocal: Deuteronomy 3:14 - Argob Isaiah 33:9 - Bashan
Cross-References
And the Lord God sayd vnto the woman: Why hast thou done this? And the woman sayde: the serpent begyled me, and I dyd eate.
So that when he heareth the wordes of this othe, he blesse hym selfe in his heart, saying: I shall haue peace, I wyll walke in the meanyng of myne owne heart: to put the drunken to the thirstie.
Wherefore thus saith the Lorde: Thou shalt not come downe fro the bed on which thou art gone vp, but shalt die the death. And Elias departed.
They aunswered him: There came a man vp against vs, and sayde vnto vs: Go, & turne againe vnto the king that sent you, and saye vnto him, thus saith the Lorde: Is there not a God in Israel, that thou sendest to enquyre of Beelzebub the God of Ekrom? Therefore thou shalt not come downe from the bed on which thou art gone vp, but shalt dye the death.
And he saide vnto him, thus saith the Lorde: Forasmuch as thou hast sent messengers to aske counsell at Beelzebub the god of Ekrom, as though there had ben no God in Israel, whose word thou mightest seeke after: therfore thou shalt not come downe of the bed on which thou art gone vp, but shalt dye the death.
And Elisa sayde vnto him: Go, and say vnto him, Thou shalt recouer: howebeit, the Lorde hath shewed me that he shall surely dye.
He sayeth in his heart, tushe, the Lord hath forgotten: he hydeth away his face, and he wyll neuer see it.
Lest Satan shoulde circumuent vs: For his thoughtes are not vnknowen vnto vs.
But I feare lest by any meanes, that as the serpent begyled Eue through his subtiltie, euen so your myndes shoulde be corrupted fro the singlenesse that is towarde Christe.
And Adam was not deceaued: but the woman beyng deceaued, was in the transgression.
Gill's Notes on the Bible
And we took all his cities at that time,.... Not only Edrei where the battle was fought, and Ashteroth his capital city, but all the rest in his kingdom:
there was not a city which we took not from them; not one stood out, but all surrendered on summons; the number of which follows:
three score cities; which was a large number for so small a country, and shows it to be well inhabited:
all the region of Argob; which was a small province of
the kingdom of Og in Bashan: Aben Ezra and Jarchi observe, that it was called after a man, i.e. whose name was Argob; the Targum of Onkelos names it Tracona, and the Targum of Jonathan Targona, the same with Trachonitis in Josephus and other authors; see Luke 3:1, Jerom relates h that in his time, about Gerasa, a city of Arabia, fifteen miles from it to the west, there was a village which was called Arga, which seems to carry in it some remains of the ancient name of this country; and the Samaritan version, in all places where Argob is, calls it Rigobaah; and in the Misnah i mention is made of a place called Ragab, beyond Jordan, famous for its being the second place for the best oil.
h De loc. Heb. fol. 87. M. i Misn. Menachot, c. 8. sect. 3.
Barnes' Notes on the Bible
Threescore cities - Probably the cities of Jair in Bashan described in Deuteronomy 3:14 as Bashan-havoth-jair.
All the region of Argob - The Hebrew word here rendered “region,” means literally “rope” or “cable”; and though undoubtedly used elsewhere in a general topographical sense for portion or district (e. g. Joshua 17:5), has a special propriety in reference to Argob (mod. Lejah). The name Argob means “stone-heap,” and is paraphrased by the Targums, Trachonitis Luke 3:1, or “the rough country;” titles designating the more striking features of the district. Its borders are compared to a rugged shore-line; hence, its description in the text as “the girdle of the stony country,” would seem especially appropriate. (Others identify Argob with the east quarter of the Hauran.)
Clarke's Notes on the Bible
Verse Deuteronomy 3:4. All the region of Argob — כל חבל ארגב col chebel Argob, all the cable or cord of Argob; this expression, which is used in various other parts of Scripture, (see, in the original, Amos 7:17; Micah 2:5; Deuteronomy 32:9; Psalms 16:6), shows that anciently land was measured by lines or cords of a certain length, in a similar way to that by the chain among us, and the schoenus or cord among the Egyptians. Some think that it was the region of Argob that was afterwards called the region of Trachonites.