the Second Week after Easter
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Bahasa Indonesia Sehari-hari
Ulangan 28:9
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- AmericanEncyclopedias:
- CondensedParallel Translations
TUHAN akan menetapkan engkau sebagai umat-Nya yang kudus, seperti yang dijanjikan-Nya dengan sumpah kepadamu, jika engkau berpegang pada perintah TUHAN, Allahmu, dan hidup menurut jalan yang ditunjukkan-Nya.
Maka Tuhanpun akan menentukan kamu akan suatu bangsa yang suci bagi diri-Nya, seperti yang telah dijanji-Nya kepadamu pakai sumpah, yaitu jikalau kamu memeliharakan firman Tuhan, Allahmu, dan kamu berjalan pada jalan-Nya.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
establish: Deuteronomy 7:6, Deuteronomy 26:18, Deuteronomy 26:19, Deuteronomy 29:13, Genesis 17:7, Exodus 19:5, Exodus 19:6, Psalms 87:5, Isaiah 1:26, Isaiah 62:12, 2 Thessalonians 3:3, Titus 2:14, 1 Peter 2:9-11, 1 Peter 5:10
sworn: Deuteronomy 7:8, Deuteronomy 13:17, Deuteronomy 29:12, Exodus 19:5, Exodus 19:6, Jeremiah 11:5, Hebrews 6:13-18
Reciprocal: Genesis 5:22 - General Deuteronomy 14:2 - General Zechariah 14:2 - gather
Cross-References
Esau was fourtie yere olde, & he toke a wyfe [called] Iudith, the daughter of Beeri an Hethite, and Basemath the daughter of Elon, an Hethite [also.]
Yea, and God from aboue leaned vpon it, and sayde: I am the Lord God of Abraham thy father, and the God of Isahac, the land which thou sleepest vpon, wyll I geue thee and thy seede.
And he was a frayde, and saide: howe dreadefull is this place? it is none other but euen the house of God, & it is the gate of heauen.
And these are the sonnes of Rehuel: Nahath, and Zerah, Samma, and Mizza: these were ye sonnes of Basemath Esaus wyfe.
These were the chyldren of Aholibama Esaus wyfe: duke Iehus, duke Ialam, duke Corah: these dukes came of Aholibama the daughter of Ana Esaus wyfe.
Gill's Notes on the Bible
And the Lord shall establish thee an holy people unto himself,.... Having separated them from all others, for his service, honour, and glory, should continue them as such, and settle them in the land, and confirm all their privileges, natural, civil, and religious. The Targum of Jonathan is,
"the Word of the Lord shall establish thee, c.''
he that brought them out of Egypt, through the Red sea and wilderness, to the land of Canaan:
as he hath sworn unto thee: and to their fathers see Deuteronomy 7:12;
if thou shall keep the commandments of the Lord thy God, and walk in his ways; by which tenure they held the land of Canaan, and their settlement and continuance in it, and enjoyment of all the good things thereof; see Isaiah 1:19.
Barnes' Notes on the Bible
A comparison of this chapter with Exodus 23:20-23 and Leviticus 26:0 will show how Moses here resumes and amplifies the promises and threats already set forth in the earlier records of the Law. The language rises in this chapter to the sublimest strains, especially in the latter part of it; and the prophecies respecting the dispersion and degradation of the Jewish nation in its later days are among the most remarkable in scripture. They are plain, precise, and circumstantial; and the fulfillment of them has been literal, complete, and undeniable.
The Blessing. The six repetitions of the word “blessed” introduce the particular forms which the blessing would take in the various relations of life.
Deuteronomy 28:5
The “basket” or bag was a customary means in the East for carrying about whatever might be needed for personal uses (compare Deuteronomy 26:2; John 13:29).
The “store” is rather the kneading-trough Exodus 8:3; Exodus 12:34. The blessings here promised relate, it will be observed, to private and personal life: in Deuteronomy 28:7 those which are of a more public and national character are brought forward.
Deuteronomy 28:9
The oath with which God vouchsafed to confirm His promises to the patriarchs (compare Genesis 22:16; Hebrews 6:13-14) contained by implication these gifts of holiness and eminence to Israel (compare the marginal references).
Clarke's Notes on the Bible
Verse Deuteronomy 28:9. The Lord shall establish thee a holy people unto himself — This is the sum of all blessings, to be made holy, and be preserved in holiness.
If thou shalt keep, c. — Here is the solemn condition if they did not keep God's testimonies, taking them for the regulators of their lives, and according to their direction walking in his ways, under the influence and aids of his grace, then the curses, and not the blessings, must be their portion. See Deuteronomy 28:15, &c.