the Second Week after Easter
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Bahasa Indonesia Sehari-hari
Ulangan 28:10
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- AmericanEncyclopedias:
- CondensedDevotionals:
- DailyParallel Translations
Maka segala bangsa di bumi akan melihat, bahwa nama TUHAN telah disebut atasmu, dan mereka akan takut kepadamu.
Maka segala bangsa yang di dalam dunia itu akan melihat, bahwa nama Tuhan tersebut atas kamu, lalu mereka itu takut akan kamu kelak.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
And all: Malachi 3:12
called: Numbers 6:27, 2 Chronicles 7:14, Isaiah 63:19, Daniel 9:18, Daniel 9:19
and they shall: Deuteronomy 4:6-8, Deuteronomy 11:25, Exodus 12:33, Exodus 14:25, Joshua 5:1, 1 Samuel 18:12-15, 1 Samuel 18:28, 1 Samuel 18:29, 1 Chronicles 14:17, Jeremiah 33:9, Revelation 3:9
Reciprocal: Genesis 48:16 - my name Deuteronomy 2:25 - General Joshua 2:9 - your terror Joshua 4:24 - all the people Joshua 10:2 - they feared
Cross-References
And Tarah toke Abram his sonne, and Lot the sonne of Haran his sonnes sonne, and Sarai his daughter in lawe his sonne Abrams wyfe, and they departed together from Ur of the Chaldees, that they myght go into the land of Chanaan: and they came vnto Haran, and dwelt there.
I am not worthy of the least of all the mercyes and trueth whiche thou hast shewed vnto thy seruaunt: for with my staffe came I ouer this Iordane, & nowe haue I gotten two companies.
Iacob fled into the lande of Syria, and Israel serued for a wife, and for a wife he kept [sheepe.]
And he said: Ye men, brethren, and fathers, hearken. The God of glorie appeared vnto our father Abraham, when he was in Mesopotamia, before he dwelt in Charran,
And after certayne dayes, King Agrippa and Bernice came vnto Cesarea, to salute Festus.
Gill's Notes on the Bible
And all the people of the earth shall see that thou art called by the name of the Lord,.... Called his children, his people, his portion, and his inheritance; and that they are his, and he is theirs, by the care he takes of them, the provision he makes for them, and the protection they have from him:
and they shall be afraid of thee; as not only the Canaanites were, but all other nations; see Deuteronomy 11:25.
Barnes' Notes on the Bible
A comparison of this chapter with Exodus 23:20-23 and Leviticus 26:0 will show how Moses here resumes and amplifies the promises and threats already set forth in the earlier records of the Law. The language rises in this chapter to the sublimest strains, especially in the latter part of it; and the prophecies respecting the dispersion and degradation of the Jewish nation in its later days are among the most remarkable in scripture. They are plain, precise, and circumstantial; and the fulfillment of them has been literal, complete, and undeniable.
The Blessing. The six repetitions of the word “blessed” introduce the particular forms which the blessing would take in the various relations of life.
Deuteronomy 28:5
The “basket” or bag was a customary means in the East for carrying about whatever might be needed for personal uses (compare Deuteronomy 26:2; John 13:29).
The “store” is rather the kneading-trough Exodus 8:3; Exodus 12:34. The blessings here promised relate, it will be observed, to private and personal life: in Deuteronomy 28:7 those which are of a more public and national character are brought forward.
Deuteronomy 28:9
The oath with which God vouchsafed to confirm His promises to the patriarchs (compare Genesis 22:16; Hebrews 6:13-14) contained by implication these gifts of holiness and eminence to Israel (compare the marginal references).