the Second Week after Easter
Click here to join the effort!
Read the Bible
Bahasa Indonesia Sehari-hari
Ulangan 27:3
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- AmericanEncyclopedias:
- CondensedParallel Translations
lalu pada batu itu haruslah kautuliskan segala perkataan hukum Taurat ini, sesudah engkau menyeberang, supaya engkau masuk ke negeri yang diberikan kepadamu oleh TUHAN, Allahmu, suatu negeri yang berlimpah-limpah susu dan madunya, seperti yang dijanjikan kepadamu oleh TUHAN, Allah nenek moyangmu.
Dan hendaklah kamu menyurat padanya segala firman taurat ini, yaitu apabila kamu sudah menyeberang hendak masuk ke dalam negeri yang dikaruniakan Tuhan, Allahmu, kepadamu, suatu tanah yang berkelimpahan air susu dan madu, seperti firman Tuhan, Allah nenek moyangmu, kepadamu.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
thou shalt: Joshua 8:32, Jeremiah 31:31-33, 2 Corinthians 3:2, 2 Corinthians 3:3, Hebrews 8:6-10, Hebrews 10:16
this law: This law probably means only the blessings and curses mentioned in this and the following chapter; which indeed contain an epitome of the whole law.
a land: Deuteronomy 6:8, Deuteronomy 26:9, Leviticus 20:24, Numbers 13:27, Numbers 14:8, Joshua 5:6, Jeremiah 11:5, Jeremiah 32:22
Reciprocal: Exodus 3:8 - unto a good Leviticus 14:34 - When Deuteronomy 4:44 - General Deuteronomy 27:2 - unto the Deuteronomy 27:8 - thou shalt Job 19:24 - graven Ezekiel 20:6 - flowing
Cross-References
The same began to be mightie in the earth, for he was a mightie hunter before the Lorde: Wherfore it is sayde, Euen as Nimrod the mightie hunter before the Lorde.
All thinges are lawfull vnto me, but al thinges are not profitable: Al things are lawfull vnto me, but I will not be brought vnder the power of any.
Gill's Notes on the Bible
And thou shall write upon them all the words of this law,.... Not the whole book of Deuteronomy, as some think, at least not the historical part of it, only what concerns the laws of God; and it may be only a summary or abstract of them, and perhaps only the ten commandments. Josephus q is of opinion that the blessings and the curses after recited were what were written on them:
when thou art passed over; that is, the river Jordan:
that thou mayest go in unto the land which the Lord thy God giveth thee, a land flowing with milk and honey; this account of the land of Canaan is so frequently observed, to imprint upon their minds a sense of the great goodness of God in giving them such a fruitful country, and to point out to them the obligation they lay under to observe the laws of God ordered to be written on plastered stones, as soon as they came into it:
as the Lord God of thy fathers hath promised thee; Exodus 3:8.
q Antiqu. l. 4. c. 8. sect. 44.
Barnes' Notes on the Bible
All the words of this law - i. e. all the laws revealed from God to the people by Moses, regarded by the Jews as 613 (compare Numbers 15:38 note). The exhibition of laws in this manner on stones, pillars, or tables, was familiar to the ancients. The laws were probably graven in the stone (“very plainly,” Deuteronomy 27:8 is by some rendered “scoop it out well”), as are for the most part the Egyptian hieroglyphics, the “plaister” being afterward added to protect the inscription from the weather.
Clarke's Notes on the Bible
Verse Deuteronomy 27:3. All the words of this law — After all that has been said by ingenious critics concerning the law ordered to be written on these stones, some supposing the whole Mosaic law to be intended, others, only the decalogue, I am fully of opinion that the (תורה torah) law or ordinance in question simply means the blessings and curses mentioned in this and in the following chapter; and indeed these contained a very good epitome of the whole law in all its promises and threatenings, in reference to the whole of its grand moral design. See at the end of this chapter. Deuteronomy 27:26.