Ulangan 27:2

Bahasa Indonesia Sehari-hari

Dan pada hari kamu menyeberangi sungai Yordan ke negeri yang diberikan kepadamu oleh TUHAN, Allahmu, maka haruslah engkau menegakkan batu-batu besar, dan mengapurnya,

Parallel Translations

Alkitab Terjemahan Baru
Dan pada hari kamu menyeberangi sungai Yordan ke negeri yang diberikan kepadamu oleh TUHAN, Allahmu, maka haruslah engkau menegakkan batu-batu besar, dan mengapurnya,

Alkitab Terjemahan Lama
Maka apabila kamu sudah menyeberang Yarden dan sudah masuk ke dalam negeri yang dikaruniakan Tuhan, Allahmu, kepadamu, hendaklah kamu menegakkan batu yang besar-besar dan melaburkan dia dengan kapur.

Contextual Overview

¹ And Moyses with the elders of Israel commaunded the people, saying: Kepe al ye commaundements which I commaunde you this day. ² And in that day when you shall passe ouer Iordane vnto the lande whiche the Lord thy God geueth thee, thou shalt set thee vp great stones, and plaster them with plaster: ³ And wryte vpon them all the wordes of this lawe when thou art come ouer, because thou art come into the lande whiche the Lord thy God geueth thee, a lande that floweth with mylke and honie, as the Lorde God of thy fathers hath promised thee. ⁴ Therfore when ye be come ouer Iordane, ye shal set vp these stones which I commaunde you this day in mount Ebal, and thou shalt plaster them with plaster. ⁵ And there shalt thou buylde vnto the Lorde thy God an aulter of stones, and lift vp no iron vpon them. ⁶ Thou shalt make the aulter of the Lorde thy God of whole stones, and offer burnt offeringes thereon vnto the Lorde thy God. ⁷ And thou shalt offer peace offeringes, and shalt eate there, and reioyce before the Lorde thy God. ⁸ And thou shalt wryte vpon the stones all the wordes of this lawe, manifestly and well. ⁹ And Moyses and the priestes the Leuites spake vnto all Israel, saying: Take heede and heare O Israel, this day thou art become the people of the Lorde thy God. ¹⁰ Thou shalt hearken therfore vnto the voyce of the Lorde thy God, and do his commaundementes, and his ordinaunces which I commaunde thee this day.

Bible Verse Review
  from Treasury of Scripure Knowledge

on the day: Deuteronomy 6:1, Deuteronomy 9:1, Deuteronomy 11:31, Joshua 1:11, Joshua 4:1, 5-24

unto the: Deuteronomy 27:3, Deuteronomy 26:1

great stones: Ezekiel 11:19, Ezekiel 36:26

and plaster: Houbigant and others are of opinion that the original words, wesadta othom beseed, should be rendered "thou shalt cement them with cement," because this was intended to be a durable monument. Some suppose that the writing was to be in relievo, and that the spaces were to be filled up by the mortar or cement; as is frequently the case with eastern inscriptions.

Reciprocal: Joshua 8:32 - General Job 19:24 - graven

Cross-References

Genesis 47:29
When the tyme drewe nye that Israel must dye, he sent for his sonne Ioseph and sayde vnto him: If I haue founde grace in thy syght, oh put thy hande vnder my thygh, and deale mercifully and truly with me, that thou bury me not in Egypt.

Genesis 48:21
And Israel said vnto Ioseph: behold I dye, & God shalbe with you, & bryng you againe vnto ye land of your fathers.

1 Samuel 20:3
And Dauid sware againe, and sayde: Thy father knoweth that I haue found grace in thyne eyes, & therfore he thinketh, Ionathan shall not knowe it, lest he be sory: And in very deede, euen as the Lorde lyueth, and as thy soule liueth, there is but a steppe betweene me and death.

Proverbs 27:1
Make not thy boast of to morowe: for thou knowest not what a day may bring foorth.

Ecclesiastes 9:10
Whatsoeuer thou takest in hande to do, that do with al thy power: for in the graue that thou goest vnto, there is neither worke, counsayle, knowledge, nor wysdome.

Isaiah 38:1
About this tyme was Hezekia sicke vnto death, and the prophete Esai the sonne of Amos came vnto hym, and sayde, Thus commaundeth the Lorde: Set thyne house in order, for thou must dye, and shalt not escape.

Isaiah 38:3
And sayde: Remember O Lorde I beseche thee, that I haue walked before thee in trueth and a stedfast heart, & haue done the thyng that is pleasaunt to thee. And Hezekia wept sore.

Mark 13:35
Watche ye therfore, (for ye knowe not whe the maister of the house wyl come, at euen, or at mydnyght, whether at the cocke crowyng, or in the dawnyng.)

James 4:14
And yet can not ye tel what shall happen on the morowe. For what thyng is your lyfe? It is euen a vapour, that appeareth for a litle tyme, and then he vanisheth away.

Gill's Notes on the Bible

And it shall be, on the day when you shall pass over Jordan,.... Not the precise day exactly, but about that time, a little after they passed that river, as soon as they conveniently could; for it was not till after Ai was destroyed that the following order was put in execution; indeed as soon as they passed over Jordan, they were ordered to take twelve stones, and did; but then they were set up in a different place, and for a different purpose; see Joshua 4:3;

unto the land which the Lord thy God giveth thee, that thou shalt set thee up great stones; not in Jordan, as Jarchi, but on Mount Ebal, Deuteronomy 27:4; nor had the stones set up in Jordan any such inscription as what is here ordered to be set on these:

and plaster them with plaster: that so words might be written upon them, and be more conspicuous, and more easily read.

Barnes' Notes on the Bible

The stones here named are not those of which the altar Deuteronomy 27:5 was to be built, but are to serve as a separate monument witnessing to the fact that the people took possession of the land by virtue of the Law inscribed on them and with an acknowledgment of its obligations.

Clarke's Notes on the Bible

Verse Deuteronomy 27:2. Thou shalt set thee up great stones — How many is not specified, possibly twelve, and possibly only a sufficient number to make a surface large enough to write the blessings and the curses on.

Plaster them with plaster — Perhaps the original ושדת אתם בשיד vesadta otham bassid should be translated, Thou shalt cement them with cement, because this was intended to be a durable monument. In similar cases it was customary to set up a single stone, or a heap, rudely put together, where no cement or mortar appears to have been used; and because this was common, it was necessary to give particular directions when the usual method was not to be followed. Some suppose that the writing was to be in relievo, and that the spaces between the letters were filled up by the mortar or cement. This is quite a possible case, as the Eastern inscriptions are frequently done in this way. There is now before me a large slab of basaltes, two feet long by sixteen inches wide, on which there is an inscription in Persian, Arabic, and Tamul; in the two former the letters are all raised, the surface of the stone being dug out, but the Tamul is indented. A kind of reddish paint had been smeared over the letters to make them more apparent. Two Arabic marbles in the University of Oxford have the inscriptions in relievo, like those on the slab of basalt in my possession. In the opinion of some even this case may cast light upon the subject in question.