the Third Week after Easter
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Bahasa Indonesia Sehari-hari
Ulangan 27:4
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- AmericanEncyclopedias:
- CondensedParallel Translations
Dan sesudah kamu menyeberangi sungai Yordan, maka haruslah batu-batu itu, yang telah kuperintahkan kepadamu pada hari ini, kamu tegakkan di gunung Ebal dan kaukapuri.
Maka apabila kamu sudah menyeberang Yarden, hendaklah kamu menegakkan batu, seperti pesanku kepadamu sekarang ini, yaitu di atas bukit Ebal dan laburkan dia dengan kapur.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
in mount Ebal: The Samaritan text has in mount Gerizim; which has given rise to a violent controversy. Dr. Kennicott suppose that the Jews corrupted this passage out of their enmity to the Samaritans, who had their temple on mount Gerizim; while Dr. Parry and H. Verschuir defend the present reading: to the writings of these authors the reader is referred. Deuteronomy 11:29, Deuteronomy 11:30, Joshua 8:30-33
Reciprocal: Deuteronomy 27:13 - mount Ebal
Cross-References
And blessed hym, saying: Blessed be Abram vnto the hygh God possessour of heauen and earth.
And they blessed Rebecca, and sayde vnto her: thou art our sister, growe into thousande thousandes, and thy seede possesse the gate of his enemies.
And it came to passe, that whe Isahac waxed olde, & his eyes were dimme, so that he could not see, he called Esau his eldest sonne, & saide vnto hym, my sonne? And he sayde vnto hym: here am I.
Bring me venison, and make me daintie meate, that I may eate, and blesse thee before the Lorde, afore my death.
And Rebecca fet goodly rayment of her eldest sonne Esau, whiche were in the house with her, and put them vpon Iacob her younger sonne:
And Isahac said vnto his sonne: how commeth it that thou hast founde it so quickly my sonne? He aunswered: the lorde thy God brought it to my handes.
Then went Iacob to Isahac his father, and he felt hym, and sayde: The voyce is Iacobs voyce, but the handes are the handes of Esau.
And he knewe him not, because his handes were heary as his brother Esaus handes: and so he blessed hym.
Then sayde he: Bryng me, & let me eate of my sonnes venison, that my soule may blesse thee. And he brought hym, and he ate: and he brought hym wine also, and he dranke.
And he went vnto him, & kyssed him, and he smelled the sauour of his rayment, and blessed hym, & saide: See, the smell of my sonne, is as the smell of a fielde which the Lorde hath blessed.
Gill's Notes on the Bible
And therefore it shall be, when ye be gone over Jordan,.... Some time after they had passed that river:
[that] ye shall set up these stones, which I command you this day, in Mount Ebal; a mountain near Shechem in Samaria, and was, as Benjamin of Tudela says r, dry as stones and rocks itself, and perhaps had its name, as some think s, from the root in the Arabic language which signifies to strip a tree of its leaves, and a derivative from it, white stones and a mountain in which such are found. Hither the stones commanded to be set up were to be brought, and fixed here; from whence it is not certain; it may be from some part of the mountain. Here the Samaritan version has Gerizim instead of Ebal, which is generally thought to be a wilful corruption of the Samaritans, in favour of their temple built at Gerizim:
and thou shall plaster them with plaster; as before directed, Deuteronomy 27:2.
r Itinerar. p. 40. s Reland. Dissert. 3. de Monte Gerizim, p. 128. See Castel. Lexic. Heptaglott col 2642.
Barnes' Notes on the Bible
In mount Ebal - Compare the marginal references. The Samaritan Pentateuch and Version read here Gerizim instead of Ebal; but the original text was probably, as nearly all modern authorities hold, altered in order to lend a show of scriptural sanction to the Samaritan temple on Mount Gerizim.
The erection of the altar, the offering thereon burnt-offerings and peace-offerings Deuteronomy 27:6-7, the publication of the Law in writing, form altogether a solemn renewal of the covenant on the entrance of the people into the promised land, and recall the ceremonies observed on the original grant of the covenant at Sinai (compare Exodus 24:5). And Ebal (the mount of “barrenness “),the mount of cursing, was the fitting spot on which to celebrate them. For the curses were the penalties under which the children of Israel bound themselves to keep the Law. Suitably also was the same place selected as that in which were to be set up both the monumental stones containing the Law, and the altar at which the covenant was to be renewed. We must note too the fact that Deuteronomy 27:15 ff set out verbatim the curses only, the blessings being omitted. The law because of man’s sinfulness brings on him first and chiefly a curse: compare Deuteronomy 31:16-17; Galatians 3:10.
Clarke's Notes on the Bible
Verse Deuteronomy 27:4. Set up these stones - in Mount Ebal — So the present Hebrew text, but the Samaritan has Mount Gerizim. Dr. Kennicott has largely defended the reading of the Samaritan in his second dissertation on the present state of the Hebrew text, and Dr. Parry has defended the Hebrew against the Samaritan in his Case between Gerizim and Ebal fairly stated. So has J. H. Verschuir, in his Dissert. Critica. Many still think Dr. Kennicott's arguments unanswerable, and have no doubt that the Jews have here corrupted the text through their enmity to the Samaritans. On all hands it is allowed that Gerizim abounds with springs, gardens, and orchards, and that it is covered with a beautiful verdure, while Ebal is as naked and as barren as a rock. On this very account the former was highly proper for the ceremony of blessing, and the latter for the ceremony of cursing.
