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Friday, June 20th, 2025
the Week of Proper 6 / Ordinary 11
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Bahasa Indonesia Sehari-hari

Ulangan 24:7

Apabila seseorang kedapatan sedang menculik orang, salah seorang saudaranya, dari antara orang Israel, lalu memperlakukan dia sebagai budak dan menjual dia, maka haruslah penculik itu mati. Demikianlah harus kauhapuskan yang jahat itu dari tengah-tengahmu.

Bible Study Resources

Concordances:

- Nave's Topical Bible - Commerce;   Kidnapping;   Punishment;   Servant;   Thompson Chain Reference - Evil;   Evil Put Away;   Kidnapping;   Torrey's Topical Textbook - Commerce;   Servants;  

Dictionaries:

- American Tract Society Bible Dictionary - Poor;   Servant;   Bridgeway Bible Dictionary - Execution;   Slave;   Baker Evangelical Dictionary of Biblical Theology - Kill, Killing;   Punishment;   Easton Bible Dictionary - Theft;   Fausset Bible Dictionary - Slave;   Holman Bible Dictionary - Brothers;   Capital Punishment;   Crimes and Punishments;   Kidnapping;   Hastings' Dictionary of the Bible - Crimes and Punishments;   Deuteronomy;   Leviticus;   Slave, Slavery;   Hastings' Dictionary of the New Testament - Brotherhood (2);   Men-Stealers;   People's Dictionary of the Bible - Servant;  

Encyclopedias:

- Condensed Biblical Cyclopedia - Peculiarities of the Law of Moses;   International Standard Bible Encyclopedia - Crime;   Hammurabi, the Code of;   Kidnapping (Manstealing);   Merchandise;   Thief;   The Jewish Encyclopedia - Abduction;   Brother;   Capital Punishment;  

Parallel Translations

Alkitab Terjemahan Baru
Apabila seseorang kedapatan sedang menculik orang, salah seorang saudaranya, dari antara orang Israel, lalu memperlakukan dia sebagai budak dan menjual dia, maka haruslah penculik itu mati. Demikianlah harus kauhapuskan yang jahat itu dari tengah-tengahmu.
Alkitab Terjemahan Lama
Maka jikalau didapati akan orang mencuri seorang dari pada segala saudaranya, yaitu dari pada bani Israel, dijadikannya hamba dan dijualnya akan dia, tak akan jangan orang pencuri itu mati dibunuh, dan kamupun membuang yang jahat itu dari tengahmu.

Contextual Overview

5 When a man taketh a newe wyfe, he shall not go a warfare, neither shalbe charged with any businesse: but shalbe free at home one yere, and reioyce with his wyfe whiche he hath taken. 6 No man shall take the neather or the vpper mylstone to pledge: for then he shall hurt a mans life. 7 If any man be founde stealing any of his brethren the chyldren of Israel, and abuseth hym, or selleth hym: the thiefe shall dye, and thou shalt put euill away from the middest of thee. 8 Take heede to thy selfe as concerning the plague of leprosie, that thou obserue diligently, and ye shall do according to all that the priestes the Leuites shall teache you: euen as I commaunded them, so ye shall obserue to do. 9 Remember what the Lorde thy God dyd vnto Miriam by the way, after that ye were come out of Egypt. 10 When thou doest lend thy brother any thing, thou shalt not go into his house to fetche a pledge from thence: 11 But shalt stande without, and the man that borowed it of thee, shall bring the pledge out of the doores vnto thee. 12 Furthermore, if it be a poore body, thou shalt not sleepe with his pledge: 13 But deliuer hym the pledge agayne when the sunne goeth downe, that he may sleepe in his owne raiment, & blesse thee: And it shalbe righteousnes vnto thee before the Lorde thy Lorde.

Bible Verse Review
  from Treasury of Scripure Knowledge

found: Exodus 21:16, Ezekiel 27:13, 1 Timothy 1:10, Revelation 18:13

then that: Exodus 21:16, Exodus 22:1-4

and thou shalt: Deuteronomy 19:19

Reciprocal: Genesis 40:15 - stolen Exodus 20:15 - General Deuteronomy 13:5 - put the evil away from the midst Deuteronomy 17:7 - So thou Judges 20:13 - put away Nehemiah 5:8 - sell your Jeremiah 22:3 - do no violence 1 Thessalonians 4:6 - go

Cross-References

Genesis 13:15
For all the lande whiche thou seest, wyll I geue vnto thee, and to thy seede for euer.
Genesis 15:18
In that same day the Lorde made a couenaunt with Abram, saying: vnto thy seede haue I geuen this lande, fro the ryuer of Egypt, euen vnto the great ryuer, the ryuer of Euphrates.
Genesis 17:8
And I wyll geue vnto thee and to thy seede after thee, the lande wherein thou art a strauger [euen] al the lande of Chanaan, for an euerlastyng possession, and wyll be their God.
Genesis 24:1
And Abraham was old & stricken in dayes, and the Lorde had blessed Abraham in all thinges.
Genesis 24:3
And I wyll make thee sweare by the Lorde God of heauen, and God of the earth, that thou shalt not take a wyfe vnto my sonne of the daughters of the Chanaanites, amongest which I dwel:
Genesis 24:4
But thou shalt go vnto my countrey, and to my kinred, and take a wife vnto my sonne Isahac.
Genesis 24:5
But the seruaunt sayd vnto hym: peraduenture the woman wyll not agree to come with me vnto this lande, shall I bryng thy sonne againe vnto the land whiche thou cammest out of?
Genesis 24:6
To whom Abraham aunswered: beware that thou bring not my sonne thyther agayne.
Genesis 24:7
The Lorde God of heauen whiche toke me from my fathers house, & from the land of my kinred, and which spake vnto me, and that sware vnto me, saying, vnto thy seede wyll I geue this lande: he shall sende his angell before thee, and thou shalt take a wyfe vnto my sonne from thence.
Genesis 24:16
The damsel was very fayre to looke vpon, and yet a mayde, and vnknowen of man: and she went downe to the wel, and filled her pitcher, and came vp.

Gill's Notes on the Bible

If a man be found stealing any of his brethren of the children of Israel,.... Whether grown up or little, male or female, an Israelite or a proselyte, or a freed servant; all, as Maimonides f says, are included in this general word "brethren"; though Aben Ezra observes, that it is added, "of the children of Israel", for explanation, since an Edomite is called a "brother". Now, a man must be "found" committing this fact; that is, it must plainly appear, there must be full proof of it by witnesses, as Jarchi explains this word:

and maketh merchandise of him; or rather uses him as a servant, and employs him in any service to the least profit and advantage by him, even to the value of a farthing; yea, if he does but lean upon him, and he supports him, though he is an old man that is stolen; this is serving a man's self by him, as Maimonides g, which is what is forbidden as distinct from selling him, as follows:

or selleth him: to others; and both these, according to the above writer h, using him for service, and selling him, are necessary to make him guilty of death; not the one without the other; but reading them disjunctively, as we do, gives the better sense of the words:

then that thief shall die; by strangling with a napkin, as the Targum of Jonathan; and so Maimonides i says, his death is by strangling:

and thou shall put evil away from among you; both him that does evil, as the Targum of Jonathan, and the guilt of it by inflicting due punishment for it; and so deter from such practices, and prevent evil coming upon the body of the people, should such a sin be connived at; see Exodus 21:16.

f Hichot Genibah, c. 9. sect. 6. g Ib. sect. 2. h Ib. sect. 3. i Hilchot Genibah, c. 9. sect. 1. So R. Sol. Urbin. Ohel Moed, fol. 67. 1. interprets it of service.

Barnes' Notes on the Bible

Compare Deuteronomy 21:14; and Exodus 21:16.


 
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