Daniel 4:7

Bahasa Indonesia Sehari-hari

Kemudian orang-orang berilmu, ahli jampi, para Kasdim dan ahli nujum datang menghadap dan aku menceritakan kepada mereka mimpi itu, tetapi mereka tidak dapat memberitahukan maknanya kepadaku.

Parallel Translations

Alkitab Terjemahan Baru
Kemudian orang-orang berilmu, ahli jampi, para Kasdim dan ahli nujum datang menghadap dan aku menceritakan kepada mereka mimpi itu, tetapi mereka tidak dapat memberitahukan maknanya kepadaku.

Alkitab Terjemahan Lama
Pada masa itu datanglah segala sastrawan dan ahlulnujum dan orang Kasdim dan orang petenung, lalu kuceriterakan mimpiku kepadanya, tetapi tiada dapat diberinya tahu aku tabirnya.

Contextual Overview

⁴ I Nabuchodonozor beyng at rest in my house, and florishing in my palace, ⁵ Sawe a dreame, whiche made me afrayde, and the thoughtes vpon my bed, with the visios of my head, troubled me. ⁶ Therfore made I a decree, that they shoulde bring all the wyse men of Babylon before me, that they might declare vnto me the interpretatio of the dreame. ⁷ So came the wyse men, the soothsayers, the Chaldeans, and wisardes: to whom I tolde the dreame, but they coulde not shewe me the interpretation therof. ⁸ Till at the last Daniel came before me (whose name was Baltassar, according to the name of my God) which hath the spirite of the holy gods in hym, & before him I tolde the dreame, saying: ⁹ O Baltassar, thou prince of wyse men, forsomuch as I knowe that thou hast the spirite of the holy gods, & no secrete troubleth thee: tell me therefore the visions of my dreame that I haue seene, and the interpretation therof. ¹⁰ Thus were the visions of my head vpon my bed: And behold, I saw a tree in the mids of the earth, and the heyght therof was great, ¹¹ A great tree and strong, and the heyght therof reached vnto the heauen, and the sight thereof to the endes of all the earth. ¹² The leaues therof were fayre, and the fruite therof much, and in it was meate for all: the beastes of the fielde had shadowes vnder it, and the foules of the aire dwelt in the bowes therof: al fleshe fed of it. ¹³ I sawe in the visions of my head vpon my bed, and beholde a watcher and a holy one came downe from heauen,

Bible Verse Review
  from Treasury of Scripure Knowledge

Then came: Daniel 2:1, Daniel 2:2

but: Daniel 2:7, Isaiah 44:25, Jeremiah 27:9, Jeremiah 27:10, 2 Timothy 3:8, 2 Timothy 3:9

Reciprocal: Genesis 41:8 - the magicians of Egypt Genesis 41:24 - I told this Exodus 7:11 - wise men Exodus 8:18 - they could 1 Kings 4:30 - the children Esther 1:13 - the wise Isaiah 19:3 - and they Isaiah 41:28 - I beheld Isaiah 47:9 - for the multitude Daniel 1:20 - the magicians Daniel 2:4 - tell Daniel 4:18 - forasmuch Daniel 5:8 - but

Cross-References

Genesis 3:16
But vnto the woman he sayde: I wyll very much multiplie thy sorowe, and thy griefes of chylde bearyng, In sorowe shalt thou bring foorth children: thy desire [shalbe] to thy husbande, and he shall haue the rule of thee.

Genesis 4:6
And the Lorde saide vnto Cain: why art thou wroth? and why is thy countenaunce abated?

Genesis 4:8
And Cain talked with Habel his brother: and it came to passe when they were in the fielde, Cain rose vp agaynst Habel his brother, & slewe him.

Genesis 4:9
And the Lorde said vnto Cain: where is Habel thy brother? Which sayde I wote not: Am I my brothers keper?

Genesis 4:10
And he sayde: What hast thou done? the voyce of thy brothers blood cryeth vnto me out of the grounde.

Genesis 4:11
And nowe art thou cursed from the earth, which hath opened her mouth to receaue thy brothers blood from thy hande.

Genesis 4:12
If thou tyll the grounde, she shall not yeelde vnto thee her strength. A fugitiue and a vacabound shalt thou be in the earth.

Genesis 4:13
And Cain sayde vnto the Lord: My iniquitie is more then that it may be forgeuen.

Genesis 19:21
And he sayde to hym: See, I haue receaued thy request as concernyng this thing, that I wyll not ouerthrowe this citie for the whiche thou hast spoken.

Numbers 32:23
But and if ye wyll not do so, beholde, ye haue sinned agaynst the Lorde: and be sure your sinne wyll finde you out.

Gill's Notes on the Bible

Then came in the magicians, the astrologers, the Chaldeans, and the soothsayers,.... :-,

and I told the dream before them, but they did not make known unto me the interpretation thereof; because they could not; before they pretended, if the dream was told, they could give the interpretation of it; but now, though it was told, they could not do it; which shows the vanity of their art, the falsehood of their pretensions, and that they were but jugglers and impostors.

Barnes' Notes on the Bible

Then came in the magicians ... - All the words occurring here are found in Daniel 2:2, and are explained in the note at that verse, except the word rendered “soothsayers.” This occurs in Daniel 2:27. See it explained in the note at that verse. All these words refer to the same general class of persons - those who were regarded as endued with eminent wisdom; who were supposed to be qualified to explain remarkable occurrences, to foretell the future, and to declare the will of heaven from portents and wonders. At a time when there was yet a limited revelation; when the boundaries of science were not determined with accuracy; when it was not certain but that some way might be ascertained of lifting the mysterious veil from the future, and when it was an open question whether that might not be by dreams or by communication with departed spirits, or by some undisclosed secrets of nature, it was not unnatural that persons should be found who claimed that this knowledge was under their control. Such claimants to preternatural knowledge are found indeed in every age; and though a large portion of them are undoubted deceivers, yet the existence of such an order of persons should be regarded as merely the exponent of the deep and earnest desire existing in the human bosom to penetrate the mysterious future; to find something that shall disclose to man, all whose great interests lie in the future, what is yet to be. Compare the remarks at the close of Daniel 2:0.

And I told the dream before them ... - In their presence. In this instance he did not lay on them so hard a requisition as he did on a former occasion, when he required them not only to interpret the dream, but to tell him what it was, Daniel 2:0. But their pretended power here was equally vain. Whether they attempted an interpretation of this dream does not appear; but if they did, it was wholly unsatisfactory to the king himself. It would seem more probable that they supposed that the dream might have some reference to the proud monarch himself, and that, as it indicated some awful calamity, they did not dare to hazard a conjecture in regard to its meaning.