Lectionary Calendar
Saturday, April 26th, 2025
Saturday in Easter Week
Attention!
StudyLight.org has pledged to help build churches in Uganda. Help us with that pledge and support pastors in the heart of Africa.
Click here to join the effort!

Read the Bible

Bahasa Indonesia Sehari-hari

Daniel 4:6

Maka aku mengeluarkan titah, bahwa semua orang bijaksana di Babel harus dibawa menghadap aku, supaya mereka memberitahukan kepadaku makna mimpi itu.

Bible Study Resources

Concordances:

- Nave's Topical Bible - Converts;   Heathen;   Testimony;   Wicked (People);   Torrey's Topical Textbook - Divination;  

Dictionaries:

- Holman Bible Dictionary - Azariah;   Daniel, Book of;   Hastings' Dictionary of the Bible - Baltasar;   Interpretation;   Medicine;   Hastings' Dictionary of the New Testament - Mystery Mysteries;   People's Dictionary of the Bible - Magi;  

Encyclopedias:

- Condensed Biblical Cyclopedia - Babylonish Captivity, the;   International Standard Bible Encyclopedia - Dream;   Judith, Book of;   The Jewish Encyclopedia - Inspiration;  

Devotionals:

- Every Day Light - Devotion for January 23;  

Parallel Translations

Alkitab Terjemahan Baru
Maka aku mengeluarkan titah, bahwa semua orang bijaksana di Babel harus dibawa menghadap aku, supaya mereka memberitahukan kepadaku makna mimpi itu.
Alkitab Terjemahan Lama
Maka bertitahlah aku, dan kusuruh orang membawa menghadap aku segala orang alim yang di Babil, supaya diberinya tahu aku tabir mimpi itu.

Contextual Overview

4 I Nabuchodonozor beyng at rest in my house, and florishing in my palace, 5 Sawe a dreame, whiche made me afrayde, and the thoughtes vpon my bed, with the visios of my head, troubled me. 6 Therfore made I a decree, that they shoulde bring all the wyse men of Babylon before me, that they might declare vnto me the interpretatio of the dreame. 7 So came the wyse men, the soothsayers, the Chaldeans, and wisardes: to whom I tolde the dreame, but they coulde not shewe me the interpretation therof. 8 Till at the last Daniel came before me (whose name was Baltassar, according to the name of my God) which hath the spirite of the holy gods in hym, & before him I tolde the dreame, saying: 9 O Baltassar, thou prince of wyse men, forsomuch as I knowe that thou hast the spirite of the holy gods, & no secrete troubleth thee: tell me therefore the visions of my dreame that I haue seene, and the interpretation therof. 10 Thus were the visions of my head vpon my bed: And behold, I saw a tree in the mids of the earth, and the heyght therof was great, 11 A great tree and strong, and the heyght therof reached vnto the heauen, and the sight thereof to the endes of all the earth. 12 The leaues therof were fayre, and the fruite therof much, and in it was meate for all: the beastes of the fielde had shadowes vnder it, and the foules of the aire dwelt in the bowes therof: al fleshe fed of it. 13 I sawe in the visions of my head vpon my bed, and beholde a watcher and a holy one came downe from heauen,

Bible Verse Review
  from Treasury of Scripure Knowledge

to bring: Daniel 2:2, Genesis 41:7, Genesis 41:8, Isaiah 8:19, Isaiah 47:12-14

Reciprocal: Genesis 41:38 - in whom Esther 1:13 - the wise Isaiah 19:3 - and they Daniel 5:7 - to bring

Cross-References

Genesis 4:1
And Adam knewe Heua his wyfe, who conceauing bare Cain, saying: I haue gotten a man of the Lorde.
Genesis 4:3
And in processe of dayes it came to passe, that Cain brought of the fruite of the grounde, an oblation vnto ye lorde:
Genesis 4:4
Habel also brought of the firstlynges of his sheepe, & of the fatte thereof: and the Lorde had respect vnto Habel, and to his oblation.
Genesis 4:5
But vnto Cain and to his offeryng he had no respect: for the whiche cause Cain was exceedyng wroth, and his countenaunce abated.
Genesis 4:8
And Cain talked with Habel his brother: and it came to passe when they were in the fielde, Cain rose vp agaynst Habel his brother, & slewe him.
Genesis 4:11
And nowe art thou cursed from the earth, which hath opened her mouth to receaue thy brothers blood from thy hande.
Genesis 4:13
And Cain sayde vnto the Lord: My iniquitie is more then that it may be forgeuen.
Job 5:2
As for the foolish ma, wrathfulnesse killeth him, and enuie slayeth the ignorant.
Isaiah 1:18
And then go to, saith the Lorde, let vs talke together: though your sinnes be as red as scarlet, they shalbe as whyte as snowe: and though they were lyke purple, they shalbe as whyte as wooll.
Jeremiah 2:5
Thus saith the Lorde, What vnfaithfulnesse founde your fathers in me, that they went so farre away fro me, fallyng to lightnesse, and beyng so vayne?

Gill's Notes on the Bible

Therefore made I a decree,.... Published a proclamation; signifying it was his mind and will

to bring in all the wise men of Babylon before him; all together, supposing that one or other of them, or by consulting together, would be able to explain things to his satisfaction, and make him more easy:

that they might make known unto me the interpretation of the dream; for though they could not tell the interpretation of his former dream, because he could not relate to them the dream itself; which, if he could, they promised him the interpretation; but now he could remember it, and therefore might expect they would make known the interpretation of it to him.

Barnes' Notes on the Bible

Therefore made I a decree - The word here rendered decree (טעם e‛êm) means, commonly, “taste, flavor,” as of wine; then “judgment, discernment, reason;” and then a judgment of a king, a mandate, edict. Compare Daniel 3:10. The primary notion seems to be that of a delicate “taste” enabling one to determine the qualities of wines, viands, etc.; and then a delicate and nice discrimination in regard to the qualities of actions. The word thus expresses a sound and accurate judgment, and is applied to a decree or edict, as declared by one who had the qualifications to express such a judgment. Here it means, that he issued a royal order to summon into his presence all who could be supposed to be qualified to explain the dream. The Greek (Codex Chisianus) omits Daniel 4:6-9.

To bring in all the wise men ... - Particularly such as are enumerated in the following verse. Compare Daniel 2:12. It was in accordance with his habit thus to call in the wise men who were retained at court to give counsel, and to explain those things which seemed to be an intimation of the Divine will. See the note at Daniel 2:2. Compare also Genesis 41:8.


 
adsfree-icon
Ads FreeProfile