Daniel 4:20

Bahasa Indonesia Sehari-hari

Pohon yang tuanku lihat itu, yang bertambah besar dan kuat, yang tingginya sampai ke langit dan yang terlihat sampai ke seluruh bumi,

Parallel Translations

Alkitab Terjemahan Baru
Pohon yang tuanku lihat itu, yang bertambah besar dan kuat, yang tingginya sampai ke langit dan yang terlihat sampai ke seluruh bumi,

Alkitab Terjemahan Lama
Adapun pohon kayu yang telah tuanku lihat, yang makin besar dan kuat, sehingga tingginya sampai ke langit dan kelihatanlah ia pada seluruh muka bumi,

Contextual Overview

¹⁹ Then Daniel, whose name was Baltassar, held his peace by the space of one houre, and his thoughtes troubled him. So the king spake, and sayde, O Baltassar, let neither the dreame nor the interpretation thereof trouble thee. Baltassar aunswered, saying: O my Lord, this dreame be to them that hate thee, & the interpretation therof to thyne aduersaries. ²⁰ As for the tree that thou sawest, which was great and mightie, whose heyght reached vnto the heauen, and the sight therof through all the world, ²¹ Whose leaues were fayre, and the fruite therof much, and in it was meate for all: vnder the which the beastes of the fielde had their habitation, and vpon whose braunches the foules of the aire did sit: ²² It is thou, O king, whiche are great and mightie, for thy greatnesse increaseth, & reacheth vnto the heauen, so doth thy dominion to the endes of the earth. ²³ But wheras the king saw a watcher, and a holy one that came downe from heauen, and sayd, Hewe downe the tree, & destroy it, yet leaue the stumpe of the rootes therof in the earth, and with a band of iron & brasse binde it among the grasse of the fielde, & let it be wet with the dewe of the heauen, and let his portion be with the beastes of the fielde, till seuen times passe ouer him: ²⁴ This O king is the interpretation, yea it is ye very decree of hym that is hyghest of al, and it toucheth my lord the king. ²⁵ Thou shalt be cast out from men, and thy dwelling shalbe with the beastes of the fielde: with grasse shalt thou be fed like oxen, thou must be wet with the deawe of the heauen, yea seue times shall passe ouer thee, till thou knowe that the hyghest hath power ouer the kingdome of men, & geueth it to whom he list. ²⁶ Moreouer, where as it was sayd, that the stumpe of the roote of the tree should be left still: it betokeneth, that thy kingdome shall remayne whole vnto thee, after thou hast learned to knowe that the power commeth from heauen. ²⁷ Wherfore, O king, let my counsel be acceptable vnto thee, and breake of thy sinnes by righteousnesse, and thyne iniquities by mercie towarde the poore: lo, let there be a healing of thyne errour.

Bible Verse Review
  from Treasury of Scripure Knowledge

Daniel 4:10-12, Ezekiel 31:3, Ezekiel 31:16

Reciprocal: Psalms 37:35 - a green bay tree Proverbs 17:19 - he that Isaiah 37:24 - General Jeremiah 51:9 - her judgment Ezekiel 19:11 - her stature Mark 4:32 - shooteth

Cross-References

Genesis 4:2
And she proceading, brought foorth his brother Habel, and Habel was a keper of sheepe, but Cain was a tyller of the grounde.

Genesis 4:4
Habel also brought of the firstlynges of his sheepe, & of the fatte thereof: and the Lorde had respect vnto Habel, and to his oblation.

Genesis 4:5
But vnto Cain and to his offeryng he had no respect: for the whiche cause Cain was exceedyng wroth, and his countenaunce abated.

Genesis 4:9
And the Lorde said vnto Cain: where is Habel thy brother? Which sayde I wote not: Am I my brothers keper?

Genesis 4:10
And he sayde: What hast thou done? the voyce of thy brothers blood cryeth vnto me out of the grounde.

Genesis 4:11
And nowe art thou cursed from the earth, which hath opened her mouth to receaue thy brothers blood from thy hande.

Genesis 4:12
If thou tyll the grounde, she shall not yeelde vnto thee her strength. A fugitiue and a vacabound shalt thou be in the earth.

Genesis 4:21
His brothers name was Iubal, which was the father of such as handle Harpe and Organ.

Genesis 25:27
And the boyes grewe, and Esau became a cunnyng hunter, and a wylde man: but Iacob was a perfect man, and dwelled in tentes.

John 8:44
Ye are of your father the deuyll, and the lustes of your father wyll ye do. He was a murtherer from the begynnyng, and abode not in the trueth: because there is no trueth in hym. When he speaketh a lye, he speaketh of his owne: For he is a lyer, and the father of the same thyng.

Gill's Notes on the Bible

The tree which thou sawest, e.] In these two verses is related part of the dream, which respects the flourishing estate of Nebuchadnezzar and his kingdom :-,

:-,

:-.

Barnes' Notes on the Bible

The tree that thou sawest ... - In these two verses Daniel refers to the leading circumstances respecting the tree as it appeared in the dream, without any allusion as yet to the order to cut it down. He probably designed to show that he had clearly understood what had been said, or that he had attended to the most minute circumstances as narrated. It was important to do this in order to show clearly that it referred to the king; a fact which probably Nebuchadnezzar himself apprehended, but still it was important that this should be so firmly fixed in his mind that he would not revolt from it when Daniel came to disclose the fearful import of the remainder of the dream.

Clarke's Notes on the Bible

Verse 20. The tree that thou sawest — The dream is so fully interpreted in the following verses that it needs no comment.