Daniel 4:21

Bahasa Indonesia Sehari-hari

yang daun-daunnya indah dan buahnya berlimpah-limpah dan padanya ada makanan bagi semua yang hidup, yang di bawahnya ada binatang-binatang di padang dan di dahan-dahannya bersarang burung-burung di udara--

Parallel Translations

Alkitab Terjemahan Baru
yang daun-daunnya indah dan buahnya berlimpah-limpah dan padanya ada makanan bagi semua yang hidup, yang di bawahnya ada binatang-binatang di padang dan di dahan-dahannya bersarang burung-burung di udara--

Alkitab Terjemahan Lama
dan yang permai segala daunnya dan banyaklah buahnya dan padanya ada makanan bagi segala makhluk dan di bawahnya duduklah segala margasatwa dari padang dan pada cabang-cabangnya bersaranglah segala unggas dari udara,

Contextual Overview

¹⁹ Then Daniel, whose name was Baltassar, held his peace by the space of one houre, and his thoughtes troubled him. So the king spake, and sayde, O Baltassar, let neither the dreame nor the interpretation thereof trouble thee. Baltassar aunswered, saying: O my Lord, this dreame be to them that hate thee, & the interpretation therof to thyne aduersaries. ²⁰ As for the tree that thou sawest, which was great and mightie, whose heyght reached vnto the heauen, and the sight therof through all the world, ²¹ Whose leaues were fayre, and the fruite therof much, and in it was meate for all: vnder the which the beastes of the fielde had their habitation, and vpon whose braunches the foules of the aire did sit: ²² It is thou, O king, whiche are great and mightie, for thy greatnesse increaseth, & reacheth vnto the heauen, so doth thy dominion to the endes of the earth. ²³ But wheras the king saw a watcher, and a holy one that came downe from heauen, and sayd, Hewe downe the tree, & destroy it, yet leaue the stumpe of the rootes therof in the earth, and with a band of iron & brasse binde it among the grasse of the fielde, & let it be wet with the dewe of the heauen, and let his portion be with the beastes of the fielde, till seuen times passe ouer him: ²⁴ This O king is the interpretation, yea it is ye very decree of hym that is hyghest of al, and it toucheth my lord the king. ²⁵ Thou shalt be cast out from men, and thy dwelling shalbe with the beastes of the fielde: with grasse shalt thou be fed like oxen, thou must be wet with the deawe of the heauen, yea seue times shall passe ouer thee, till thou knowe that the hyghest hath power ouer the kingdome of men, & geueth it to whom he list. ²⁶ Moreouer, where as it was sayd, that the stumpe of the roote of the tree should be left still: it betokeneth, that thy kingdome shall remayne whole vnto thee, after thou hast learned to knowe that the power commeth from heauen. ²⁷ Wherfore, O king, let my counsel be acceptable vnto thee, and breake of thy sinnes by righteousnesse, and thyne iniquities by mercie towarde the poore: lo, let there be a healing of thyne errour.

Bible Verse Review
  from Treasury of Scripure Knowledge

Reciprocal: Psalms 104:17 - the birds Proverbs 17:19 - he that Ezekiel 17:23 - under Ezekiel 19:11 - her stature Ezekiel 31:6 - General Daniel 2:38 - the beasts Daniel 4:11 - reached Luke 13:19 - and the

Cross-References

Genesis 4:11
And nowe art thou cursed from the earth, which hath opened her mouth to receaue thy brothers blood from thy hande.

Genesis 4:12
If thou tyll the grounde, she shall not yeelde vnto thee her strength. A fugitiue and a vacabound shalt thou be in the earth.

Genesis 31:27
Wherfore wentest thou away secretly vnknowen to me, and dyddest not tell me, that I myght haue let thee go thy way with mirth and songues, with tymbrell and harpe?

Job 21:12
They beare with them tabrets and harpes, and reioyce in the sounde of the organs.

Isaiah 5:12
In their feastes are harpes and lutes, tabrettes and pipes, and wine: but they regarde not the worke of the Lord, and consider not the operatio of his handes.

Amos 6:5
They sing to the sounde of the viole, they inuent to them selues instrumentes of musicke, like Dauid.

Gill's Notes on the Bible

:-.

Barnes' Notes on the Bible

The tree that thou sawest ... - In these two verses Daniel refers to the leading circumstances respecting the tree as it appeared in the dream, without any allusion as yet to the order to cut it down. He probably designed to show that he had clearly understood what had been said, or that he had attended to the most minute circumstances as narrated. It was important to do this in order to show clearly that it referred to the king; a fact which probably Nebuchadnezzar himself apprehended, but still it was important that this should be so firmly fixed in his mind that he would not revolt from it when Daniel came to disclose the fearful import of the remainder of the dream.