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Bahasa Indonesia Sehari-hari
Daniel 4:12
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- AmericanEncyclopedias:
- CondensedDevotionals:
- EveryParallel Translations
Daun-daunnya indah, buahnya berlimpah-limpah, padanya ada makanan bagi semua yang hidup; di bawahnya binatang-binatang di padang mencari tempat bernaung dan di dahan-dahannya bersarang burung-burung di udara, dan segala makhluk mendapat makanan dari padanya.
Maka permailah segala daunnya dan banyaklah buahnya, dan padanya adalah makanan bagi segala makhluk dan di bawahnyapun bernaunglah segala margasatwa, dan pada cabang-cabangnya berhinggaplah segala unggas dari udara, dan dari padanya juga segala yang keadaan daging mendapat makan.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
the beasts: Jeremiah 27:6, Jeremiah 27:7, Ezekiel 17:23, Ezekiel 31:6
shadow: Lamentations 4:20
the fowls: Mark 13:32, Luke 13:19
Reciprocal: Judges 9:15 - shadow Ezekiel 31:3 - of an high Ezekiel 31:12 - gone Ezekiel 31:17 - dwelt Daniel 4:14 - let Matthew 13:32 - so that
Cross-References
And in processe of dayes it came to passe, that Cain brought of the fruite of the grounde, an oblation vnto ye lorde:
Habel also brought of the firstlynges of his sheepe, & of the fatte thereof: and the Lorde had respect vnto Habel, and to his oblation.
Beholde, thou hast cast me out this day from the vpper face of the earth, & from thy face shall I be hyd, fugitiue also and a vacabounde shall I be in the earth: and it shall come to passe, that euery one that fyndeth me shal slay me.
Cain also knewe his wyfe, whiche conceaued and bare Henoch, and buyldyng a citie, he called the name of the same citie after the name of his sonne Henoch.
Unto ye same Henoch was borne Irad: Irad begat Mehuiael, Mehuiael begat Methusael, Methusael begat Lamech.
And Lamech saide vnto his wiues Ada and Sella: Heare my voyce ye wyues of Lamech, hearken vnto my speache: for I haue slayne a man to the woundyng of my selfe, & a young man to myne owne punishment.
If Cain shalbe auenged seuen folde, truely Lamech seuentie tymes & seuen tymes.
And your labour shalbe spent in vayne: for your lande shall not geue her increase, neither shall the trees of the lande geue their fruites.
And vpon them that are left alyue of you, I will sende a fayntnesse into their heartes in the landes of their enemies: and the sounde of a shakyng leafe shall chase them, and they shall flee as fleyng from a sworde: they shall fall, no man folowyng vpon them.
Let his children be vagaboundes and go a begging: and let them seeke [foode] out of their barren groundes.
Gill's Notes on the Bible
The leaves thereof were fair,.... Or "branches" i, as some; and design either the provinces belonging to his empire, which were very large and flourishing; or the governors of them under him, as Saadiah, who made no small and contemptible figure; his princes were altogether kings:
and the fruit thereof much; great revenues from all parts of the empire were brought to him:
and in it was meat for all; the produce of the several countries, and the trade carried on in them, brought in a sufficient livelihood to all the inhabitants:
the beasts of the field had shadow under it; the inhabitants of the several Heathenish nations under him, and even those that were most savage, were protected in their lives and properties by him; so princes should be a screen, a protection to their subjects:
and the fowls of the heaven dwelt in the boughs thereof; which Saadiah interprets of the Israelites, in opposition to the foreign nations, comparable to the beasts of the field:
and all flesh was fed of it; all his subjects shared in the good things his victorious arms brought into his empire; all enriched, or however made comfortable, and had a sufficiency of food and raiment; so that there was no reason to complain of him as oppressive to his subjects.
i עפיה "ramus ejus", Pagninus, Montanus, Munster, Vatablus; "ramos ejus", Junius Tremellius "rami ejus", Piscator.
Barnes' Notes on the Bible
The leaves thereof were fair - Were beautiful. That is, they were abundant, and green, and there were no signs of decay. Everything indicated a vigorous and healthy growth - a tree in its full beauty and majesty - a striking emblem of a monarch in his glory.
And the fruit thereof much - It was loaded with fruit - showing that the tree was in its full vigour.
And in it was meat for all - Food for all, for so the word meat was formerly used. This would indicate the dependence of the multitudes on him whom the tree represented, and would also denote that he was a liberal dispenser of his favors.
The beasts of the field had shadow under it - Found a grateful shade under it in the burning heat of noon - a striking emblem of the blessings of a monarchy affording protection, and giving peace to all under it.
And the fowls of the heaven dwelt in the boughs thereof - The fowls of the air. They built their nests and reared their young there undisturbed, another striking emblem of the protection afforded under the great monarchy designed to be represented.
And all flesh was fed of it - All animals; all that lived. It furnished protection, a home, and food for all. Bertholdt renders this, “all men.” In the Greek Codex Chisianus there is the following version or paraphrase given of this passage: “Its vision was great, its top reached to the heaven, and its breadth (κῦτος kutos) to the clouds - they filled the things (τὰ ta) under the heaven - there was a sun and moon, they dwelt in it, and enlightened all the earth.”