the Second Week after Easter
free while helping to build churches and support pastors in Uganda.
Click here to learn more!
Read the Bible
Bahasa Indonesia Sehari-hari
Daniel 4:11
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- AmericanEncyclopedias:
- CondensedDevotionals:
- EveryParallel Translations
Maka pohon itu makin besar dan makin kuat, sehingga tingginya sampai ke langit dan kelihatanlah ia sampai kepada ujung bumi.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
reached: Daniel 4:21, Daniel 4:22, Genesis 11:4, Deuteronomy 9:1, Matthew 11:23
Reciprocal: Job 20:6 - his excellency Ezekiel 19:11 - her stature Ezekiel 31:5 - his height Ezekiel 31:17 - dwelt John 21:25 - that even Romans 8:39 - height
Cross-References
And the lord god said vnto ye serpent: Because thou hast done this, thou art cursed aboue all cattel, and aboue euery beast of the fielde: vpon thy belly shalt thou go, and dust shalt thou eate all the dayes of thy lyfe.
Beholde, thou hast cast me out this day from the vpper face of the earth, & from thy face shall I be hyd, fugitiue also and a vacabounde shall I be in the earth: and it shall come to passe, that euery one that fyndeth me shal slay me.
And the Lorde said vnto him: Uerely whosoeuer slayeth Cain, he shalbe punished seuen folde. And the Lorde set a marke vpon Cain, lest any man fyndyng hym shoulde kyll hym.
And Cain went out from the presence of the Lorde, & dwelt in the lande of Nod, eastwarde from Eden.
And Lamech toke vnto hym two wyues, the name of the one was Ada, and the name of the other was Sella.
And Ada bare Iabel, which was the father of such as dwel in the tentes, and of such as haue cattell.
His brothers name was Iubal, which was the father of such as handle Harpe and Organ.
And vnto the same Seth also there was borne a sonne, and he called his name Enos: then began men to make inuocation in the name of the Lorde.
O earth couer not thou my blood, and let my crying finde no roome.
For beholde, the Lorde is comming out of his place, to visite the wickednesse of suche as dwell vpon earth: the earth also shall disclose her bloods, and shall no more hide them that are slayne in her.
Gill's Notes on the Bible
The tree grew, and was strong,.... Grew higher and broader, taller and thicker, increased in boughs and branches, and became strong and stable, that no winds nor storms could move it: this shows the increasing power of Nebuchadnezzar, the enlargement of his dominions, and the stability of his empire:
and the height thereof reached unto heaven; higher than any on earth; expressive of his dominion over all nations and people of the earth; or of his ambition of deity itself; and so Saadiah illustrates it by
Isaiah 14:14. "I will ascend above the heights of the clouds c.":
and the sight thereof to the end of the earth: being so high, it was seen afar off the fame of this great monarch reached to the ends of the earth; the eyes of all were turned to him; some looking upon him with wonder, others with envy.
Barnes' Notes on the Bible
The tree grew - Or the tree was “great” - רבה rebâh. It does not mean that the tree grew while he was looking at it so as to reach to the heaven, but that it stood before him in all its glory, its top reaching to the sky, and its branches extending afar.
And was strong - It was well-proportioned, with a trunk adapted to its height, and to the mass of boughs and foliage which it bore. The strength here refers to its trunk, and to the fact that it seemed fixed firmly in the earth.
And the height thereof reached unto heaven - To the sky; to the region of the clouds. The comparison of trees reaching to heaven is common in Greek and Latin authors. - Grotius. Compare Virgil’s description of Fame.
“Mox sese attollit in auras,
Ingrediturque solo, et caput inter nubila condit.” -
“AEn. iv. 176
And the sight thereof to the end of all the earth - It could be seen, or was visible in all parts of the earth. The Greek here for “sight” is κῦτος kutos, “breadth, capaciousness.” Herodotus (“Polymnia”) describes a vision remarkably similar to this, as indicative of a wide and universal monarchy, respecting Xerxes:
“After these things there was a third vision in his sleep, which the magicians (μάγοι magoi) hearing of, said that it pertained to all the earth, and denoted that all men would be subject to him. The vision was this: Xerxes seemed to be crowned with a branch of laurel, and the branches of laurel seemed to extend through all the earth.” The vision which Nebuchadnezzar had here, of a tree so conspicuous as to be seen from any part of the world, was one that would be naturally applied to a sovereign having a universal sway.