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Bahasa Indonesia Sehari-hari
Daniel 4:10
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- AmericanEncyclopedias:
- CondensedDevotionals:
- EveryParallel Translations
Maka inilah segala khayal kepalaku di atas peraduanku: Bahwa sesungguhnya kulihat adalah pohon kayu sebatang di tengah-tengah bumi, dan amat besar tingginya.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
saw: Chal, was seeing
a tree: This represented his exceedingly prosperous condition, the height of his exaltation, the extent of his dominions and renown, the splendour of his kingdom, the multitude of his subjects who received protection from him, and the peace and plenty they enjoyed. Daniel 4:20-26, Psalms 37:35, Psalms 37:36, Isaiah 10:33, Isaiah 10:34, Jeremiah 12:2, Ezekiel 31:3-18
Reciprocal: Genesis 40:9 - a vine Judges 9:8 - The trees Ezekiel 17:23 - under Daniel 1:17 - Daniel had understanding Daniel 4:13 - in the Hosea 14:6 - branches Mark 4:32 - shooteth
Cross-References
And the Lord God sayd vnto the woman: Why hast thou done this? And the woman sayde: the serpent begyled me, and I dyd eate.
And the Lorde said vnto Cain: where is Habel thy brother? Which sayde I wote not: Am I my brothers keper?
And he sayde: What hast thou done? the voyce of thy brothers blood cryeth vnto me out of the grounde.
And surely your blood of your lyues wyl I require: at the hande of euery beast wyll I require it, and at the hand of man, at the hande of mans brother wyll I require the life of man.
And the lorde saide: because the crye of Sodome and Gomorrhe is great, and because their sinne is exceding greeuous:
And the Lorde saide: I haue surely seene the trouble of my people which are in Egypt, and haue heard their crie from the face of their taske maisters: for I knowe their sorowes,
So ye shall not pollute the lande whiche ye shall dwell in, for blood defileth the lande: and the lande can not be clensed of the blood that is shed therin, but by the blood of hym that shed blood.
And Iosuah sayde vnto Achan: My sonne, I beseche thee geue glorie to the Lorde God of Israel, and make confession vnto him, and shewe me what thou hast done, hyde it not from me.
I haue seene yesterday the blood of Naboth & the blood of his sonnes, sayde the Lord: and I wil quite it thee in this ground sayth the Lord. Nowe therfore take [him] and cast him in the plat of ground, according to ye word of the Lord.
O earth couer not thou my blood, and let my crying finde no roome.
Gill's Notes on the Bible
Thus were the visions of mine head in my bed,.... So things appeared to my fancy thus; they ran in my head or brain in a dream in my bed, as if I saw them with my eyes, as follows; for so I thought,
I saw, and behold a tree in the midst of the earth; an emblem of a powerful prince well settled, and strongly supported in his power and government; so the Assyrian monarch, Ezekiel 31:3 and here Nebuchadnezzar himself, as it is afterwards explained; who was well established in his monarchy, the metropolis of which was Babylon; and which stood pretty much in the midst of the then known world:
and the height thereof was great; taller than trees in common; denoting the superiority of the Babylonian monarch over all kings and kingdoms of the earth.
Barnes' Notes on the Bible
Thus were the visions of my head in my bed - These are the things which I saw upon my bed. When he says that they were the “visions of his head,” he states a doctrine which was then doubtless regarded as the truth, that the head is the seat of thought.
I saw - Margin, “was seeing.” Chaldee, “seeing I saw.” The phrase would imply attentive and calm contemplation. It was not a flitting vision; it was an object which he contemplated deliberately so as to retain a distinct remembrance of its form and appearance.
And, behold, a tree in the midst of the earth - Occupying a central position on the earth. It seems to have been by itself - remote from any forest: to have stood alone. Its central position, no less than its size and proportions, attracted his attention. Such a tree, thus towering to the heavens, and sending out its branches afar, and affording a shade to the beasts of the field, and a home to the fowls of heaven Daniel 4:12, was a striking emblem of a great and mighty monarch, and it undoubtedly occurred to Nebuchadnezzar at once that the vision had some reference to himself. Thus in Ezekiel 31:3, the Assyrian king is compared with a magnificent cedar: “Behold, the Assyrian was a cedar in Lebanon, with fair branches, and with a shadowing shroud, and of a high stature, and his top was among the thick boughs.” Compare also Ezekiel 17:22-24, where “the high tree and the green tree” refer probably to Nebuchadnezzar. See the note at Isaiah 2:13. Compare Isaiah 10:18-19; Jeremiah 22:7, Jeremiah 22:23. Homer often compares his heroes to trees. Hector, felled by a stone, is compared with an oak overthrown by a thunderbolt. The fall of Simoisius is compared by him to that of a poplar, and that of Euphorbus to the fall of a beautiful olive. Nothing is more obvious than the comparison of a hero with a lofty tree of the forest, and hence, it was natural for Nebuchadnezzar to suppose that this vision had a reference to himself.
And the height thereof was great - In the next verse it is said to have reached to heaven.
Clarke's Notes on the Bible
Verse Daniel 4:10. I saw - a tree — This vision Nebuchadnezzar says made him afraid. What a mercy it is that God has hidden futurity from us! Were he to show every man the lot that is before him, the misery of the human race would be complete.
Great men and princes are often represented, in the language of the prophets, under the similitude of trees; see Ezekiel 17:5-6; Dan 31:3, c. Jeremiah 22:15; Psalms 1:3; Psalms 37:35.