Daniel 3:8

Bahasa Indonesia Sehari-hari

Pada waktu itu juga tampillah beberapa orang Kasdim menuduh orang Yahudi.

Parallel Translations

Alkitab Terjemahan Baru
Pada waktu itu juga tampillah beberapa orang Kasdim menuduh orang Yahudi.

Alkitab Terjemahan Lama
Tetapi pada masa itu juga datanglah hampir beberapa orang Kasdim, yang seteru dan pengumpat orang Yahudi,

Contextual Overview

⁸ Nowe were there certayne men of the Chaldees, that went euen then, and cried out an accusation of the Iewes. ⁹ They spake, and sayde vnto the king Nabuchodonozor: O king, liue for euer. ¹⁰ Thou O king, hast made a decree, that euery man that shall heare the sound of the cornet, trumpet, harpe, shawme, psaltries, dulcimer, & all instrumentes of musicke, shall fall downe and worship the golden image: ¹¹ And who so then fel not downe, & worshipped not, that he shoulde be cast into the mids of an hot firie fornace. ¹² Now are there certayne Iewes, whom thou hast set ouer the charge of the prouince of Babylon: [namely] Sidrach, Misach, and Abednego: these men, O king, regarded not thy commaundement: yea they will not serue thy gods, nor worship the golden image that thou hast set vp. ¹³ Then Nabuchodonozor in his anger and wrath commaunded that Sidrach, Misach, & Abednego should be brought vnto hym: so these men were brought before the king. ¹⁴ Then Nabuchodonozor spake vnto them, and sayde: Is it true, O Sidrach, Misach, & Abednego, will not you serue my gods, nor worship the golden image that I haue set vp? ¹⁵ Nowe therfore be redy when ye heare the sound of the cornet, trumpet, harpe, shawme, psaltries, dulcimers, and al instrumentes of musicke, to fal downe and worship the image whiche I haue made: for if ye worship it not, ye shalbe cast immediatly into the mids of a hot firie fornace: for who is that God that can deliuer you out of my handes? ¹⁶ Sidrach, Misach, and Abednego aunswered the king, and sayd: O Nabuchodonozor, we are not carefull to aunswere thee in this matter: ¹⁷ Beholde, our God whom we serue, is able to deliuer vs from the hot firie fornace: and he wil deliuer vs out of thy hande O king.

Bible Verse Review
  from Treasury of Scripure Knowledge

and accused: Daniel 6:12, Daniel 6:13, Ezra 4:12-16, Esther 3:6, Esther 3:8, Esther 3:9, Acts 16:20-22, Acts 17:6-8, Acts 28:22, 1 Peter 4:3, 1 Peter 4:4

Reciprocal: Esther 3:4 - that they told Proverbs 30:10 - Accuse not Daniel 5:4 - of gold Daniel 6:4 - sought

Cross-References

Genesis 3:1
And the serpent was suttiller then euery beast of the fielde which ye lord God hadde made, and he sayde vnto the woman: yea, hath God saide, ye shall not eate of euery tree of the garden?

Genesis 3:2
And the woman sayde vnto the serpent: We eate of ye fruite of the trees of the garden.

Genesis 3:3
But as for the fruite of the tree which is in the myddes of the garden, God hath sayde, ye shall not eate of it, neither shal ye touche of it, lest peraduenture ye dye.

Genesis 3:9
And the Lorde called Adam, & sayde vnto hym: where art thou?

Genesis 3:10
Which sayde: I hearde thy voyce in the garden, and was afrayde because I was naked, and hyd my selfe.

Genesis 3:12
And Adam said: The woman whom thou gauest [to be] with me, she gaue me of the tree, and I dyd eate.

Genesis 3:21
Unto Adam also and to his wyfe dyd the Lorde God make garments of skynnes, and he put them on.

Genesis 3:22
And the Lorde God sayde: Beholde, the man is become as one of vs, in knowing good and euyll: And now lest peraduenture he put foorth his hande, and take also of the tree of lyfe and eate, and lyue for euer.

Deuteronomy 4:33
Dyd euer any people heare the voyce of God speakyng out of the middes of a fire, as thou hast hearde, and yet lyued?

Deuteronomy 5:25
Nowe therfore why shoulde we dye? that this great fire shoulde consume vs: If we heare the voyce of the Lord our God any more, we shall dye:

Gill's Notes on the Bible

Wherefore at that time certain Chaldeans came near,.... That is, to King Nebuchadnezzar, either in his palace at Babylon, or more likely in the plain of Dura:

and accused the Jews; particularly Shadrach, Meshach, and Abednego, as after mentioned, of not obeying the king's command, to worship the golden image: these Chaldeans at the time of adoration had their eyes upon the Jews, particularly those three men, to observe how they would behave; and as they stood up while the others fell down, they were easily observed; wherefore they immediately hasten to the king, to give this information against them; whose places of trust and honour they envied, and now hoped to be put into them in their place and if these were the Chaldeans, or some of them, whose lives these men had been the means of saving, as is probable, they acted a very ungrateful part. Should it be asked, how came these three men to be present? it may be answered, they came here in obedience to the king's orders, as his officers, who had summoned them to this place; which they judged their duty to do, though they determined not to worship his image, should he require it; or they came here on purpose to bear their testimony against such idolatry. No mention is made of Daniel; very probably he was not here; for what reasons cannot be said; however, no accusation is laid against him; perhaps he was too great to be meddled with, being high in the king's favour.

Barnes' Notes on the Bible

Wherefore at that time certain Chaldeans came near, and accused the Jews - It does not appear that they accused the Jews in general, but particularly Shadrach, Meshach, and Abednego, Daniel 3:12. They were present on the occasion, being summoned with the other officers of the realm Daniel 3:2, but they could not unite in the idolatrous worship. It has been frequently said that the whole thing was arranged, either by the king of his own accord, or by the instigation of their enemies, with a view to involve the Jews in difficulty, knowing that they could not conscientiously comply with the command to worship the image. But nothing of this kind appears in the narrative itself, It does not appear that the Jews were unpopular, or that there was any less disposition to show favor to them than to any other foreigners. They had been raised indeed to high offices, but there is no evidence that any office was conferred on them which it was not regarded as proper to confer on foreigners; nor is there any evidence that in the discharge of the duties of the office they had given occasion for a just accusation. The plain account is, that the king set up the image for other purposes, and with no malicious design toward them; that when summoned to be present with the other officers of the realm at the dedication of the image they obeyed the command; but that when the order was issued that they should render “religious homage” to the idol, every principle of their religion revolted at it, and they refused. For the probable reasons why Daniel was not included in the number, see the note at Daniel 3:12.

Clarke's Notes on the Bible

Verse Daniel 3:8. Accused the Jews. — That is, Shadrach, Meshach, and Abed-nego. The other Jews were left unnoticed; and probably at this time Daniel was too high to be touched; but we may rest assured that he was not found among these idolaters, see Daniel 3:12.