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Daniel 2:26

Bertanyalah raja kepada Daniel yang namanya Beltsazar: "Sanggupkah engkau memberitahukan kepadaku mimpi yang telah kulihat itu dengan maknanya juga?"

Bible Study Resources

Concordances:

- Nave's Topical Bible - Babylon;   Interpreter;   Scofield Reference Index - Kingdom;   Times of the Gentiles;  

Dictionaries:

- American Tract Society Bible Dictionary - Dream;   Bridgeway Bible Dictionary - Aram;   Dream;   Holman Bible Dictionary - Daniel;   Daniel, Book of;   Hastings' Dictionary of the Bible - Heres;   Hushim;   Hastings' Dictionary of the New Testament - Dream (2);   People's Dictionary of the Bible - Abednego;   Magi;  

Encyclopedias:

- International Standard Bible Encyclopedia - Baltasar;   Belteshazzar;  

Parallel Translations

Alkitab Terjemahan Baru
Bertanyalah raja kepada Daniel yang namanya Beltsazar: "Sanggupkah engkau memberitahukan kepadaku mimpi yang telah kulihat itu dengan maknanya juga?"
Alkitab Terjemahan Lama
Maka sahut baginda, titahnya kepada Daniel, yang bergelar Beltsazar: Dapatkah engkau maklumkan kepadaku khayal mimpi yang telah kulihat, serta dengan tabirnya sekali?

Contextual Overview

24 Upon this went Daniel in vnto Arioch, whom the king had ordeined to destroy the wise men at Babylon: he went and sayde thus vnto him, Destroy not the wyse men of Babylon, but bring me before the king, and I shall shewe the king the interpretation. 25 Then Arioch brought Daniel before the king in all the haste, and sayde thus vnto him: I haue founde a man among the children of Iuda that were brought captiues, that will declare vnto the king the interpretation. 26 Then aunswered the king and sayd vnto Daniel, whose name was Baltassar: Art thou able to shewe me the dreame which I haue seene, and the interpretation therof? 27 Daniel aunswered in the presence of the king, and sayd: As for this secrete for the whiche the king maketh inquisition, there can neither the men of vnderstanding, nor soothsayers, nor the wyse men, nor readers of destinies declare it vnto the king: 28 But there is a God in heauen that reuealeth secretes, & sheweth the king Nabuchodonozor what is for to come in the latter dayes. Thy dreame and that whiche thou hast seene in thyne head vpon thy bed, is this. 29 O king, when thou wast in thy bed, thoughtes came into thy mynde what should come hereafter: so he that is the opener of misteries, telleth thee what is for to come. 30 As for me, this secrete is not shewed me for any wysdome that I haue more then any other liuing: but onely that I might shew the king the interpretation, and that thou mightest knowe the thoughtes of thyne owne heart.

Bible Verse Review
  from Treasury of Scripure Knowledge

Daniel: Daniel 1:7, Daniel 4:8, Daniel 4:19, Daniel 5:12

Art: Daniel 2:3-7, Daniel 4:18, Daniel 5:16, Genesis 41:15, 1 Samuel 17:33

Gill's Notes on the Bible

The king answered and said to Daniel, whose name was Belteshazzar,.... The name given him by the prince of the eunuchs, Daniel 1:7, and by which he was known to Nebuchadnezzar; and very likely he called him now by this name, which is the reason of its being mentioned:

art thou able to make known unto me the dream which I have seen, and the interpretation thereof? this he said, either as doubting and questioning, or as admiring that one so young should be able to do that, which his seniors, the wise men in Babylon, could not do; or he put this question, as impatient to hear what he must expect from him, whether the performance of his promise, or such an answer as the wise men had given him.

Barnes' Notes on the Bible

The king answered, and said to Daniel, whose name was Belteshazzar - See the notes at Daniel 1:7. The “king” may have addressed him by this name, and probably did during this interview. This was the name, it would seem, by which he was known in Babylon - a name which implied honor and respectability, as being conferred on one whom it was supposed the principal Babylonian divinity favored.

Art thou able to make known unto me the dream? - One of the first points in the difficulty was to recal “the dream itself,” and hence, this was the first inquiry which the king presented. If he could not recal that, of course the matter was at an end, and the law would be suffered to take its course.


 
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