Kisah Para Rasul 3:10

Bahasa Indonesia Sehari-hari

lalu mereka mengenal dia sebagai orang yang biasanya duduk meminta sedekah di Gerbang Indah Bait Allah, sehingga mereka takjub dan tercengang tentang apa yang telah terjadi padanya.

Parallel Translations

Alkitab Terjemahan Baru
lalu mereka mengenal dia sebagai orang yang biasanya duduk meminta sedekah di Gerbang Indah Bait Allah, sehingga mereka takjub dan tercengang tentang apa yang telah terjadi padanya.

Alkitab Terjemahan Lama
serta kenal dia bahwa ialah yang duduk meminta sedekah di pintu Bait Allah yang bernama Pintu Elok itu. Maka sekalian orang itu pun heran serta tercengang-cengang amat sangat sebab perkara yang sudah jadi bagi orang itu.

Contextual Overview

¹ Nowe Peter and Iohn went vp together into the temple at the nynth houre of prayer. ² And a certayne man, that was lame from his mothers wombe, was brought, whom they layde dayly at the gate of the temple which is called beawtifull, to aske almes of them that entred into the temple. ³ When he sawe Peter and Iohn that they woulde go into the temple, he desired to receaue an almes. ⁴ And Peter fastenyng his eyes vpon hym with Iohn, sayde: Loke on vs. ⁵ And he gaue heede vnto the, trustyng to receaue somethyng of them. ⁶ Then sayde Peter: Syluer and golde haue I none, but such as I haue, geue I thee: In the name of Iesus Christe of Nazareth, ryse vp, and walke. ⁷ And he toke hym by the ryght hande, and lyft hym vp. And immediatly his feete and ancle bones receaued strength. ⁸ And he sprang, stoode, and walked, and entred with them into the temple, walkyng, and leaping, & praysyng God. ⁹ And all the people sawe hym walke, and prayse God. ¹⁰ And they knewe hym, that it was he, which sate and begged at the beawtifull gate of the temple. And they wondred, and were sore astonyed at that which had happened vnto hym.

Bible Verse Review
  from Treasury of Scripure Knowledge

they knew: Acts 3:2, Acts 4:14-16, Acts 4:21, Acts 4:22, John 9:3, John 9:18-21

they were: Acts 2:7, Acts 2:12, Luke 4:36, Luke 9:43, John 5:20

Reciprocal: 1 Samuel 10:11 - when all 1 Kings 6:3 - General Mark 5:42 - General Mark 7:37 - were John 9:19 - Is this John 12:9 - General Acts 4:16 - a notable Acts 8:13 - and wondered Acts 9:21 - Is not

Cross-References

Genesis 2:25
And they were both naked the man and his wife, and were not ashamed.

Genesis 3:7
Then the eyes of them both were opened, and they knewe that they were naked, and they sowed fygge leaues together, & made them selues apernes.

Genesis 3:17
Unto Adam he sayde: Because thou hast hearkened vnto the voyce of thy wyfe, and hast eaten of the tree concernyng the whiche I commaunded thee, saying, thou shalt not eate of it, cursed is the grounde for thy sake, in sorowe shalt thou eate of it all the dayes of thy lyfe.

Genesis 3:18
Thorne also and thistle shall it bryng foorth to thee, and thou shalt eate the hearbe of the fielde.

Exodus 3:6
And he sayde: I am the God of thy father, the God of Abraham, the God of Isahac, and the God of Iacob. And Moyses hid his face, for he was afrayde to loke vpon God.

Exodus 32:25
Moyses therfore sawe that the people were naked (and that Aaron had made them naked vnto their shame, amongest their enemies)

Job 23:15
This is the cause that I shrinke at his presence, so that when I consider him, I am afrayde of hym.

Psalms 119:120
My fleshe trembleth for feare of thee: and I am afrayde of thy iudgementes.

Isaiah 33:14
The sinners at Sion are afrayde, a sodayne fearefulnesse is come vpon the hypocrites: What is he among vs say they that shall dwell by the consumyng fire? Which of vs may abyde the euerlasting heate?

Isaiah 47:3
Thy filthynesse shalbe discouered, and thy priuities shalbe seene: for I wil auenge me of thee, and wyll shewe no mercy to thee, as I do to other men.

Gill's Notes on the Bible

And they knew it was he that sat for alms,.... The Syriac version renders it, "they knew him to be that beggar that sat daily and asked alms". As he was daily brought thither, and had, for many years, it is very likely, sat there to ask alms of the people as they went into the temple; he was well known by them, and they had but just now passed him, and observed him in the same condition he had for a long time been, and knew him to be the same. It was a clear and indisputable point with them.

At the beautiful gate of the temple :-.

And they were all filled with wonder and amazement at that which had happened unto him; that he should have a cure so suddenly, and in such an extraordinary manner; they wondered at the power of God, which was seen in it, and that he should make use of such mean and contemptible persons as the apostles were.

Barnes' Notes on the Bible

And all the people ... - The people who had been accustomed to see him sit in a public place.

And they knew ... - In this they could not be deceived; they had seen him a long time, and now they saw the same man expressing his praise to God for complete recovery. The particulars in this miracle are the following, and they are as far as possible from any appearance of imposture:

1. The man had been afficated from a child. This was known to all the people. At this time he was 40 years of age, Acts 4:22.

2. He was not an impostor. If he had pretended lameness, it is wonderful that he had not been detected before, and not have been suffered to occupy a place thus in the temple.

3. The apostles had no agency in placing him there. They had not seen him before. There was manifestly no collusion or agreement with him to attempt to impose on the people.

4. The man himself was convinced of the miracle, and did not doubt that the power by which he had been healed was of God.

5. The people were convinced of the same thing. They saw the effects; they had known him well; they had had every opportunity to know that he was diseased, and they were now satisfied that he was restored. There was no possibility of deception in the case. It was not merely the friends of Jesus that saw this; not those who had an interest in the miracle, but those who had been his enemies, and who had just before been engaged in putting him to death. Let this miracle be compared, in these particulars, with those pretended miracles which have been affirmed to have been performed in defense of other systems of religion, and it will be seen at once that in these there is every appearance of sincerity, honesty, and truth; in them, every mark of deception, fraud, and imposition. (See Paley’s “Evidences of Christianity,” proposition ii. chapter ii.)