Kisah Para Rasul 3:9

Bahasa Indonesia Sehari-hari

Seluruh rakyat itu melihat dia berjalan sambil memuji Allah,

Parallel Translations

Alkitab Terjemahan Baru
Seluruh rakyat itu melihat dia berjalan sambil memuji Allah,

Alkitab Terjemahan Lama
Maka segenap kaum itu nampak dia berjalan-jalan dan memuji-muji Allah,

Contextual Overview

¹ Nowe Peter and Iohn went vp together into the temple at the nynth houre of prayer. ² And a certayne man, that was lame from his mothers wombe, was brought, whom they layde dayly at the gate of the temple which is called beawtifull, to aske almes of them that entred into the temple. ³ When he sawe Peter and Iohn that they woulde go into the temple, he desired to receaue an almes. ⁴ And Peter fastenyng his eyes vpon hym with Iohn, sayde: Loke on vs. ⁵ And he gaue heede vnto the, trustyng to receaue somethyng of them. ⁶ Then sayde Peter: Syluer and golde haue I none, but such as I haue, geue I thee: In the name of Iesus Christe of Nazareth, ryse vp, and walke. ⁷ And he toke hym by the ryght hande, and lyft hym vp. And immediatly his feete and ancle bones receaued strength. ⁸ And he sprang, stoode, and walked, and entred with them into the temple, walkyng, and leaping, & praysyng God. ⁹ And all the people sawe hym walke, and prayse God. ¹⁰ And they knewe hym, that it was he, which sate and begged at the beawtifull gate of the temple. And they wondred, and were sore astonyed at that which had happened vnto hym.

Bible Verse Review
  from Treasury of Scripure Knowledge

Acts 14:11, Mark 2:11, Mark 2:12, Luke 13:17

Reciprocal: Acts 4:16 - a notable

Cross-References

Genesis 3:12
And Adam said: The woman whom thou gauest [to be] with me, she gaue me of the tree, and I dyd eate.

Genesis 3:13
And the Lord God sayd vnto the woman: Why hast thou done this? And the woman sayde: the serpent begyled me, and I dyd eate.

Genesis 3:17
Unto Adam he sayde: Because thou hast hearkened vnto the voyce of thy wyfe, and hast eaten of the tree concernyng the whiche I commaunded thee, saying, thou shalt not eate of it, cursed is the grounde for thy sake, in sorowe shalt thou eate of it all the dayes of thy lyfe.

Genesis 3:19
In the sweatte of thy face shalt thou eate thy breade, tyll thou be turned agayne into the ground, for out of it wast thou taken: For dust thou art, and into dust shalt thou be turned agayne.

Genesis 3:20
And Adam called his wyfes name Heua, because she was the mother of all lyuyng.

Genesis 3:21
Unto Adam also and to his wyfe dyd the Lorde God make garments of skynnes, and he put them on.

Genesis 4:9
And the Lorde said vnto Cain: where is Habel thy brother? Which sayde I wote not: Am I my brothers keper?

Genesis 11:5
But the Lorde came downe to see the citie and towre whiche the chyldren of men buylded.

Genesis 16:8
And he said: Hagar Sarais mayde, whence camest thou? and whither wylt thou go? She sayde: I flee fro the face of my mistresse Sarai.

Gill's Notes on the Bible

And all the people,.... That were in the temple,

saw him walking; who before lay on a couch, or on the ground, and was so lame, that he was obliged to be carried;

and praising God; for this miraculous cure. The Arabic version renders it, "saw him walking to praise God": that is, entering into the temple with the apostles, in order to offer up the sacrifice of praise to God there.

Barnes' Notes on the Bible

And all the people ... - The people who had been accustomed to see him sit in a public place.

And they knew ... - In this they could not be deceived; they had seen him a long time, and now they saw the same man expressing his praise to God for complete recovery. The particulars in this miracle are the following, and they are as far as possible from any appearance of imposture:

1. The man had been afficated from a child. This was known to all the people. At this time he was 40 years of age, Acts 4:22.

2. He was not an impostor. If he had pretended lameness, it is wonderful that he had not been detected before, and not have been suffered to occupy a place thus in the temple.

3. The apostles had no agency in placing him there. They had not seen him before. There was manifestly no collusion or agreement with him to attempt to impose on the people.

4. The man himself was convinced of the miracle, and did not doubt that the power by which he had been healed was of God.

5. The people were convinced of the same thing. They saw the effects; they had known him well; they had had every opportunity to know that he was diseased, and they were now satisfied that he was restored. There was no possibility of deception in the case. It was not merely the friends of Jesus that saw this; not those who had an interest in the miracle, but those who had been his enemies, and who had just before been engaged in putting him to death. Let this miracle be compared, in these particulars, with those pretended miracles which have been affirmed to have been performed in defense of other systems of religion, and it will be seen at once that in these there is every appearance of sincerity, honesty, and truth; in them, every mark of deception, fraud, and imposition. (See Paley’s “Evidences of Christianity,” proposition ii. chapter ii.)

Clarke's Notes on the Bible

Verse Acts 3:9. And all the people saw him — The miracle was wrought in the most public manner, and in the most public place, and in a place where the best judgment could be formed of it; for, as it was a Divine operation, the priests, c., were the most proper persons to judge of it and under their notice it was now wrought.