the Week of Proper 19 / Ordinary 24
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Bahasa Indonesia Sehari-hari
Kisah Para Rasul 28:22
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- AmericanEncyclopedias:
- InternationalParallel Translations
Tetapi kami ingin mendengar dari engkau, bagaimana pikiranmu, sebab tentang mazhab ini kami tahu, bahwa di mana-manapun ia mendapat perlawanan."
Tetapi kami suka juga hendak mendengar daripadamu pikiranmu; karena dari hal mazhab ini sudah termaklum kepada kami bahwa dicela di mana-mana pun."
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
for: Acts 16:20, Acts 16:21, Acts 17:6, Acts 17:7, Acts 24:5, Acts 24:6, Acts 24:14, Luke 2:34, 1 Peter 2:12, 1 Peter 3:16, 1 Peter 4:14-16
sect: Acts 5:17, Acts 15:5, Acts 26:5, 1 Corinthians 11:19, *marg.
Reciprocal: Esther 3:8 - their laws Isaiah 42:20 - opening Jeremiah 15:10 - a man Jeremiah 38:4 - thus Daniel 3:8 - and accused Matthew 22:17 - What Matthew 24:9 - shall they Acts 9:2 - of this way Acts 10:37 - ye know Acts 19:9 - but spake Acts 26:30 - the king 2 Corinthians 6:8 - evil
Cross-References
And remouyng thence vnto a mountayne that was eastwarde from Bethel, he pitched his tent, hauyng Bethel on the west syde, & Hai on the east: and there he buyldyng an aulter vnto the Lorde, dyd call vpon the name of the Lorde.
And blessed [be] the high God, which hath deliuered thyne enemies vnto thy hande: and Abram gaue him tithes of all.
And Abraham planted a wood in Beer seba, and called there on the name of the Lorde the euerlasting God.
And thy seede shalbe as the dust of the earth, and thou shalt spreade abrode to the west, to the east, to the north, and to the south: and in thee, and in thy seede, shall all the kynredes of the earth be blessed.
And see, I am with thee, and wyll be thy keper in all [places] whyther thou goest, and wyll bryng thee agayne into this lande: For I wyl not leaue thee, vntyll I haue made good that whiche I haue promised thee.
And he was a frayde, and saide: howe dreadefull is this place? it is none other but euen the house of God, & it is the gate of heauen.
And this stone whiche I haue set vp on an ende, shalbe Gods house: and of all that thou shalt geue me, I wyl surely geue the tenth vnto thee.
And he made there an aulter, and called it, the mightie God of Israel.
And God sayd vnto Iacob: aryse, and get thee vp to Bethel, and dwell there, and make there an aulter vnto God that appeared vnto thee when thou fleddest from the face of Esau thy brother.
And he builded there an aulter, and called the place, the God of Bethel, because that god appeared vnto him there when he fled fro the face of his brother.
Gill's Notes on the Bible
But we desire to hear of thee what thou thinkest,.... What was his opinion and judgment, concerning the Messiah, whether he was come or not, and whether Jesus of Nazareth was he; and concerning other principles relating to him, embraced by the Christians; and what he had to say for the clearing up, proving, and confirming his sentiments about these things:
for as concerning this sect; or heresy, meaning the Christian religion: in saying so, they reproached it; for the Gospel, or Christian religion, is not an human device, the choice and option of man's free will, and what he pleases himself with, as an opinion and invention of his own, or of other men, as "heresy" signifies; but it is of God, and by revelation of Jesus Christ, and is a doctrine of the highest wisdom: nor does it deny or take away any fundamental article of true religion; either natural, as known by the Gentiles, or as revealed, with which the Jews were made acquainted, under the former dispensation; but establishes every such article, as the unity of the divine Being; the worship of the one only and true God of Israel, in a spiritual manner; the doctrine of the Messiah, his person, office, and grace; the resurrection of the dead, and eternal judgment; and therefore could not be chargeable with heresy: nor was it set up for any worldly gain, or popular applause, which are the things that authors and abettors of heresy have in view; nor was it designed to divide and separate persons from the true church of God, but to bring them to it, and unite them together in it; see
Acts 24:14.
We know that everywhere it is spoken against; this they knew, both by letters they received, and by persons who came from different parts of the world; and which was fact, and was no other than what was foretold concerning Christ, that he should be a sign that should be spoken against, Luke 2:34; and which the apostle found true of the Gospel preached by him, both among Jews and Greeks; it being to the one a stumblingblock, and to the other foolishness, 1 Corinthians 1:23, and especially it was contradicted and blasphemed everywhere by the Jews; these in all places opposed themselves to it, and spoke evil of it, and of its preachers and professors: Christ, the author, sum, and subject of the Christian religion, was spoken against in his person; his deity and divine sonship were denied, as they still are; and his offices, as prophet, priest, and King; yea, his actions, even his works of mercy to the bodies of men, by healing their diseases, his conversing with sinners for the good of their souls, the several miracles he wrought, and the whole series of his life and conversation, were blasphemed and evil spoken of: the doctrines of the Gospel in general were contradicted, as they now are by many, as absurd and irrational, and as tending to licentiousness; and in particular those which respect the Father of Christ, as being the Father of Christ, his everlasting love to the elect in him, and his distinguishing grace in the choice of them; and those which relate to Christ, as that he is truly God, and the Son of God, and to his sacrifice, satisfaction, and imputed righteousness; and also which concern the Spirit of God, as his deity and personality, and his operations on the souls of men; and such as relate to a future state, the resurrection of all the dead, and judgment to come: likewise the ordinances of the Christian religion, baptism and the Lord's supper, were despised and spoken against, and the professors of it treated as fools and wicked men; the reasons of all this are, because the Christian religion, and the doctrines of it, are not of men, are contrary to the lusts of men, and particularly to the pride of men; they subject them to reproach and persecution, and gather men out from among them.
Barnes' Notes on the Bible
What thou thinkest - What your belief is; or what are the doctrines of Christians respecting the Messiah.
This sect - The sect of Christians.
Spoken against - Particularly by Jews. This was the case then, and, to a great extent, is the case still. It has been the common lot of the followers of Christ to be spoken “against.” Compare Acts 24:5.
Clarke's Notes on the Bible
Verse Acts 28:22. For as concerning this sect — Acts 24:14; Acts 24:14. A saying of Justin Martyr casts some light on this saying of the Jews: he asserts that the Jews not only cursed them in their synagogues, but they sent out chosen men from Jerusalem, to acquaint the world, and particularly the Jews everywhere, that the Christians were an atheistical and wicked sect, which should be, detested and abhorred by all mankind. Justin Martyr, Dial. p. 234.
