Kisah Para Rasul 27:11

Bahasa Indonesia Sehari-hari

Tetapi perwira itu lebih percaya kepada jurumudi dan nakhoda dari pada kepada perkataan Paulus.

Parallel Translations

Alkitab Terjemahan Baru
Tetapi perwira itu lebih percaya kepada jurumudi dan nakhoda dari pada kepada perkataan Paulus.

Alkitab Terjemahan Lama
Akan tetapi penghulu laskar itu terlebih percaya kepada jurumudi dan nakhoda kapal itu daripada sekalian yang dikatakan oleh Paulus itu.

Contextual Overview

¹ And when it was cocluded, that we shoulde sayle into Italie, they delyuered both Paul, & certayne other prysoners, vnto one named Iulius, an vnder captayne of Augustus bande. ² And we entred into a shippe of Adramyttium, & loosed from lande, appoynted to sayle by the coastes of Asia, one Aristarchus out of Macedonia, of the countrey of Thessalonia, tarying styll with vs. ³ And the next day we came to Sidon: And Iulius curteouslye entreated Paul, and gaue hym libertie to go vnto his friendes, and to refreshe hym selfe. ⁴ And when we had launched from thence, we sayled harde by Cypers, because the wyndes were contrarye. ⁵ And when we had sayled ouer the sea of Cilicia, and Pamphylia, we came to Myra, which is in Lycia. ⁶ And there the vnder captayne founde a shippe of Alexandria redy, that sayled into Italie, and he put vs therin. ⁷ And whe we had sayled slowly many dayes, & scarce were come ouer agaynst Guydum, because ye wynde withstoode vs, we sayled harde by Candie, ouer agaynst Salmo, ⁸ And with much worke sayled beyonde it, and came vnto a place wich is called the Fayre hauens, nye whervnto was the citie of Lasea. ⁹ When much tyme was spent, & when saylyng was nowe ieopardus, because also that they had ouerlong fasted, Paul put them in remembraunce, ¹⁰ And sayde vnto them: Syrs, I perceaue that this vyage will be with hurt and much damage, not of the ladyng and shippe only, but also of our lyues.

Bible Verse Review
  from Treasury of Scripure Knowledge

believed: Acts 27:21, Exodus 9:20, Exodus 9:21, 2 Kings 6:10, Proverbs 27:12, Ezekiel 3:17, Ezekiel 3:18, Ezekiel 33:4, Hebrews 11:7

Reciprocal: Isaiah 7:9 - If ye Acts 27:1 - a centurion Acts 27:25 - I believe Acts 27:31 - said Acts 27:43 - willing

Cross-References

Genesis 25:25
And he that came out fyrst, was red, and he was all ouer as it were a hearie garment, and they called his name Esau.

Gill's Notes on the Bible

Nevertheless the centurion believed the master and the owner of the ship,.... Who were either one and the same person, or if two persons, the one was the owner, whose the ship was, and the other, he that was at the helm, and steered and directed it; or the one might be the captain, and the other the pilot. The κυβερνητης, or "governor", as he is here called with the ancients, was he who sat on an eminence in the stern of the ship, at the helm, and had the direction of it; he gave the orders, which others executed: what qualified him for his post chiefly lay in three things; in the knowledge of the constellations, and winds, of the former that he might direct the course of the ship according to them, and by them foresee future tempests, and of the latter, that he might be acquainted with the several points, from whence they blew; also in the knowledge of ports, and places to put into, and of rocks and sands, that they might be escaped; likewise in the knowledge of the use of the helm, and sails l; for one part of his business, as m Seneca observes, was to give orders after this manner; so and so move the helm, so and so let down the sails, c. in every ship there was a governor, and in larger ones sometimes there were two n Aelianus says, the Carthaginians had always two governors in a ship: the other word, ναυκληρος, is in the glossary rendered "navicularius", which signifies "the owner" of the ship; and so we render it; though perhaps he is the same with the "proreta", who governed the prow or head of the ship, and was the next in dignity to the governor, and a kind of a sub-governor; and his business was to observe tempests, to explore promontories, rocks and sands, and show them to the governor o; and so Isidore p says, the owner of the ship is called Naucleros, because the ship is in his lot, "cleros" signifying lot: and as these best understood naval affairs, Julius gave more heed to what they said, and rather believed them,

than those things which were spoken by Paul; by a spirit of prophecy, which he had no notion of; for though he treated him civilly as a man, he had no regard to him as a Christian, or as one endued with the Spirit of God, which he knew nothing of.

l Scheffer. de Militia Navali Veterum, l. 4. c. 6. p. 296, 297. m Ep. 95. n Var. Hist. l. 9. c. 40. o Scheffer. ib. p. 302, 303. p Originum, l. 19. c. 1. p. 162.

Barnes' Notes on the Bible

The master - The person who is here meant was the helmsman, who occupied in ancient ships a conspicuous place on the stern, and steered the ship, and gave directions to the crew.

The owner of the ship - Probably a different person from “the master.” He had the general command of the ship as his own property, but had employed “the master,” or the pilot, to direct and manage it. His counsel in regard to the propriety of continuing the voyage would be likely to be followed.

Clarke's Notes on the Bible

Verse Acts 27:11. The centurion believed the master — τω κυβερνητη, the pilot; and owner of the ship, τω ναυκληρω, the captain and proprietor. This latter had the command of the ship and the crew; the pilot had the guidance of the vessel along those dangerous coasts, under the direction of the captain; and the centurion had the power to cause them to proceed on their voyage, or to go into port, as he pleased; as he had other state prisoners on board; and probably the ship itself was freighted for government. Paul told them, if they proceeded, they would be in danger of shipwreck; the pilot and captain said there was no danger; and the centurion, believing them, commanded the vessel to proceed on her voyage. It is likely that they were now in the port called the Fair Havens.