Kisah Para Rasul 26:22

Bahasa Indonesia Sehari-hari

Tetapi oleh pertolongan Allah aku dapat hidup sampai sekarang dan memberi kesaksian kepada orang-orang kecil dan orang-orang besar. Dan apa yang kuberitakan itu tidak lain dari pada yang sebelumnya telah diberitahukan oleh para nabi dan juga oleh Musa,

Parallel Translations

Alkitab Terjemahan Baru
Tetapi oleh pertolongan Allah aku dapat hidup sampai sekarang dan memberi kesaksian kepada orang-orang kecil dan orang-orang besar. Dan apa yang kuberitakan itu tidak lain dari pada yang sebelumnya telah diberitahukan oleh para nabi dan juga oleh Musa,

Alkitab Terjemahan Lama
Tetapi sebab sudah beroleh pertolongan Allah, maka hingga kepada hari ini patik ada lagi, serta naik saksi di hadapan segala orang, baik kecil atau besar, dengan tiada mengatakan barang yang lain melainkan barang yang disabdakan oleh nabi-nabi dan Musa, yang akan berlaku kelak,

Contextual Overview

¹² About which thynges, as I went to Damascus, with auctoritie and commission of the hye priestes: ¹³ Euen at mydday, O kyng, I sawe in the way, a lyght from heauen, aboue the bryghtnesse of the Sunne, shyne rounde about me and them which iourneyed with me. ¹⁴ And when we were all fallen to the earth, I hearde a voyce speakyng vnto me, and saying in the Hebrewe tongue: Saul, Saul, why persecutest thou me? It is harde for thee to kicke agaynste the prickes. ¹⁵ And I sayde: Who art thou Lorde? And he sayde: I am Iesus whom thou persecutest. ¹⁶ But ryse and stande vpon thy feete. For I haue appeared vnto thee for this purpose, to make thee a minister and a witnesse, both of those thynges which thou hast seene, and of those thynges in the which I wyll appeare vnto thee, ¹⁷ Delyueryng thee from the people, and from the gentiles, vnto whom nowe I sende thee, ¹⁸ To open their eyes, that they may be turned from darknesse to lyght, & from the power of Satan vnto God, that they may receaue forgeuenes of sinnes, & inheritaunce among them which are sanctified by fayth that is towarde me. ¹⁹ Wherfore, O kyng Agrippa, I was not disobedient vnto the heauenly visio: ²⁰ But shewed first vnto them of Damascus, & at Hierusalem, and throughout all the coastes of Iurie, and then to the gentiles, that they shoulde repent, and turne to God, and do such workes as become them that repent. ²¹ For this cause the Iewes caught me in the temple, & went about to kyll me.

Bible Verse Review
  from Treasury of Scripure Knowledge

obtained: Acts 26:17, Acts 14:19, Acts 14:20, Acts 16:25, Acts 16:26, Acts 18:9, Acts 18:10, Acts 21:31-33, Acts 23:10, Acts 23:11, Acts 23:16-22, 1 Samuel 7:12, Ezra 8:31, Psalms 18:47, Psalms 66:12, Psalms 118:10-13, Psalms 124:1-3, Psalms 124:8, 2 Corinthians 1:8-10, 2 Timothy 3:11, 2 Timothy 4:17, 2 Timothy 4:18

witnessing: Acts 20:20-27, Revelation 11:18, Revelation 20:12

none: Acts 26:6, Acts 3:21-24, Luke 24:27, Luke 24:44, Luke 24:46

the prophets: Acts 24:14, Acts 28:23, Matthew 17:4, Matthew 17:5, Luke 16:29-31, John 1:17, John 1:45, John 3:14, John 3:15, John 5:39, John 5:46, Romans 3:21, Revelation 15:3

Reciprocal: Deuteronomy 11:2 - And know Deuteronomy 26:9 - he hath 2 Kings 23:2 - both small and great 1 Chronicles 15:26 - God 1 Chronicles 17:16 - that thou hast 2 Chronicles 15:13 - whether small 2 Chronicles 26:7 - God helped Nehemiah 2:8 - the king Psalms 115:13 - both small Matthew 26:24 - Son of man goeth Luke 22:22 - truly John 8:31 - If John 9:29 - know Acts 3:18 - those Acts 8:25 - when they had Acts 8:35 - began Acts 10:43 - him Acts 13:27 - they have Acts 18:28 - convinced Acts 19:8 - went Acts 20:27 - I have Acts 24:24 - he sent Acts 25:19 - which Acts 26:27 - believest Romans 16:26 - and by 1 Corinthians 15:3 - according 1 Corinthians 15:4 - according 1 Timothy 4:16 - continue James 1:25 - and 1 Peter 1:11 - the glory Revelation 13:16 - both

Cross-References

Genesis 17:6
I wyll make thee exceedyng fruitefull, and wyll make nations of thee, yea and kynges shall spryng out of thee.

Genesis 28:3
And God almyghtie blesse thee, and make thee to encrease, & multiplie thee, that thou mayest be a number of people:

Genesis 41:52
The name of the seconde called he Ephraim, for God [sayd he] hath caused me to be fruitefull in the lande of my trouble.

Exodus 1:7
And the children of Israel were fruitfull, encreased, multiplied, & waxed exceedyng myghtie, and the lande was full of them.

Psalms 4:1
Heare me when I call O God of my righteousnesse: thou hast set me at libertie when I was in distresse.

Psalms 18:19
He brought me also foorth into a place of libertie: he brought me foorth, because he had a fauour vnto me.

Psalms 118:5
I called vpon the Lorde beyng in distresse: and the Lorde hath hearde me at large.

Gill's Notes on the Bible

Having therefore obtained help of God,.... Both to preach the Gospel, and escape danger; for he had delivered him many a time both from Jews and Gentiles, according to his promise, Acts 26:17 and particularly from the Asiatic Jews, when they were about to kill him, by the means of Lysias the chief captain, who rescued him out of their hands; and also from the lying in wait of the Jews to take away his life, and the various methods they used both with Felix and Festus to get him into their power: but the Lord appeared for him, and saved him from all their pernicious designs against him; and therefore he could say as follows,

I continue unto this day: in the land of the living, though in bonds:

witnessing both to small and great; to kings and subjects, as now to Agrippa, Festus, the chief captains and principal inhabitants of Caesarea, and to the common people assembled; to high and low, rich and poor, bond and free, male and female, young and old; to persons of every state, age, and sex:

saying none other things than those which the prophets and Moses did say should come. This he mentions in opposition to the charge against him, as that he spoke against the law of Moses, as well as against the temple, and the people of the Jews; whereas his doctrine was perfectly agreeable to the writings of Moses, and the prophets, concerning the Messiah, they speak of in many places, and the Jews expected. There is an entire harmony and agreement between the writings of Moses, and the prophets of the Old Testament, and the apostles of the New, in all the doctrines of the Gospel revelation; in the doctrine of a trinity of persons in the unity of the divine essence, and of the proper deity of each person; in the doctrines respecting the person, offices, and work of Christ; that he is the Son of God, God and man in one person, and the only Mediator between God and man; and that he is prophet, priest, and King; and that the great work he was appointed to, undertook, and came about, and has fulfilled, is the redemption of his people; and in the several doctrines of grace concerning the choice of men to salvation, the covenant made with Christ on account of them, their redemption, justification, and pardon, their repentance and good works, the resurrection of the dead, and a future state: the particular things instanced in, the apostle preached, and Moses and the prophets said should be, and in which they agreed, are as follow.

Barnes' Notes on the Bible

Having therefore obtained help of God - Paul had seen and felt his danger. He had known the determined malice of the Jews, and their efforts to take his life. He had been rescued by Lysias, and had made every effort himself to avoid the danger and to save his life; and at the end of all; he traced his safety entirely to the help of God. It was not by any power of his own that he had been preserved; it was because God had interposed and rescued him. Those who have been delivered from danger, if they have just views, will delight to trace it all to God. They will recognize his hand, and will feel that whatever wisdom they may have had, or whatever may have been the kindness of their friends to them, yet that all this also is to be traced to the superintending providence of God.

Witnessing - Bearing testimony to what he had seen, according to the command of Christ, Acts 26:16.

To small - To those in humble life; to the poor, the ignorant, and the obscure. Like his Master, he did not despise them, but regarded it as his duty and privilege to preach the gospel to them.

And great - The rich and noble; to kings, princes, and governors. He had thus stood on Mars’ Hill at Athens; he had declared the same gospel before Felix, Festus, and now before Agrippa. He offered salvation to all. He passed by none because they were poor; and he was not deterred by the fear of the rich and the great from making known their sins and calling them to repeatance. What an admirable illustration of the proper duties of a minister of the gospel!

Saying none other things ... - Delivering no new doctrine, but maintaining only that the prophecies had been fulfilled. As he had done this only, there was no reason for the opposition and persecution of the Jews.

Should come - Should come to pass, or should take place. Paul here evidently means to say that the doctrine of the atonement, and of the resurrection of Christ, is taught in the Old Testament.

Clarke's Notes on the Bible

Verse Acts 26:22. Having - obtained help of God — According to the gracious promise made to him: see Acts 26:17.

Witnessing both to small and great — Preaching before kings, rulers, priests, and peasants; fearing no evil, though ever surrounded with evils; nor slackening in my duty, notwithstanding the opposition I have met with both from Jews and Gentiles. And these continual interpositions of God show me that I have not mistaken my call, and encourage me to go forward in my work.