Kisah Para Rasul 2:36

Bahasa Indonesia Sehari-hari

Jadi seluruh kaum Israel harus tahu dengan pasti, bahwa Allah telah membuat Yesus, yang kamu salibkan itu, menjadi Tuhan dan Kristus."

Parallel Translations

Alkitab Terjemahan Baru
Jadi seluruh kaum Israel harus tahu dengan pasti, bahwa Allah telah membuat Yesus, yang kamu salibkan itu, menjadi Tuhan dan Kristus."

Alkitab Terjemahan Lama
Sebab itu hendaklah diketahui oleh segala isi rumah Israel dengan yakin, bahwa Allah sudah menjadikan Yesus itu Tuhan dan Kristus, yaitu Yesus itulah, yang kamu ini salibkan itu."

Contextual Overview

¹⁴ But Peter standyng foorth with the eleuen, lyft vp his voyce, and sayde vnto them: Ye men of Iurie, and all ye that dwell at Hierusalem, be this knowen vnto you, and with your eares heare my wordes. ¹⁵ For these are not drunken, as ye suppose, seeyng it is but the thirde houre of the day. ¹⁶ But this is that which was spoken by the prophete Ioel: ¹⁷ And it shalbe in the last dayes (sayth God) of my spirite I wyll powre out vpon all fleshe: And your sonnes and your daughters shall prophesie, and your young men shall see visions, and your olde men shall dreame dreames. ¹⁸ And on my seruauntes, and on my handemaydens, I wyll powre out of my spirite in those dayes, and they shall prophesie. ¹⁹ And I wyll shewe wonders in heauen aboue, and tokens in the earth beneath, blood, and fyre, and the vapour of smoke. ²⁰ The Sunne shalbe turned into darknesse, and the Moone into blood, before that great and notable day of the Lord come. ²¹ And it shall come to passe, that whosoeuer shall call on the name of the Lorde, shalbe saued. ²² Ye men of Israel, heare these wordes: Iesus of Nazareth, a man approued of God among you, with miracles, wonders, and signes, which God dyd by hym in the middes of you, as ye your selues also knowe. ²³ Hym haue ye taken, by the handes of vnryghteous persons, after he was deliuered by the determinate councell and foreknowledge of God, and haue crucified and slayne hym.

Bible Verse Review
  from Treasury of Scripure Knowledge

all: Jeremiah 2:4, Jeremiah 9:26, Jeremiah 31:31, Jeremiah 33:14, Ezekiel 34:30, Ezekiel 39:25-29, Zechariah 13:1, Romans 9:3-6

that same: Acts 2:22, Acts 2:23, Acts 4:11, Acts 4:12, Acts 5:30, Acts 5:31, Acts 10:36-42, Psalms 2:1-8, Matthew 28:18-20, John 3:35, John 3:36, John 5:22-29, Romans 14:8-12, 2 Corinthians 5:10, 2 Thessalonians 1:7-10

Reciprocal: Leviticus 3:2 - kill it 1 Kings 19:12 - a still Psalms 20:6 - Now Psalms 68:18 - rebellious Proverbs 1:23 - behold Isaiah 59:20 - unto Matthew 16:20 - Jesus Mark 1:15 - repent Luke 1:32 - give Luke 2:11 - which Luke 2:26 - the Lord's Luke 2:34 - and rising John 12:16 - when John 13:3 - knowing John 13:31 - Now John 21:7 - It is Acts 3:6 - Jesus Acts 4:10 - that by Acts 7:35 - a ruler Acts 17:3 - this Acts 18:5 - and testified 1 Corinthians 8:6 - and one 2 Corinthians 4:5 - Christ 2 Corinthians 13:4 - yet Ephesians 4:5 - One Lord Philippians 2:11 - is Lord Hebrews 12:2 - for

Gill's Notes on the Bible

Therefore let all the house of Israel know assuredly,.... "With certain knowledge", as the Arabic version renders it; with full assurance of it: this is a case that is plain and clear, a matter of fact that may be depended on; which all the people of Israel, called "the house of Israel", a phrase frequently used of that people in the Old Testament, which every individual of that body of men might be assured of:

that God hath made that same Jesus, whom ye have crucified, both Lord and Christ; that is, that God the Father had not only constituted and appointed Jesus of Nazareth to be the Messiah, the Lord of lords, and King of kings, and had invested him with that office, power, and authority, but he had made him manifest to be so by the Holy Spirit which he had received, and now poured forth the same, and not another; even him whom they had rejected with so much contempt; whom they had treated in such a scornful and brutish manner; had spit upon, buffeted, and scourged, and at last crucified; and yet, now, even he had all power in heaven, and in earth, given him, and was exalted above every name; that in his name every knee should bow. The phrase of "making a Messiah", or "Christ", is used in the Talmudic writings f.

"The holy blessed God sought to make Hezekiah the Messiah, or Christ, and Sennacherib Gog and Magog; the property or attribute of justice said before the holy blessed God, Lord of the world, and what was David, the king of Israel, who said so many songs and hymns before thee, and thou didst not make him Christ? Hezekiah, for whom thou hast done all these wonders, and he hath not said a song before thee, wilt thou make him the Messiah, or Christ? wherefore his mouth was shut up; and the earth opened, and said a song before him; Lord of the world, I have said a song before thee, for this righteous one, ועשהו משיח, and he made him Messiah, or Christ.''

f T. Bab. Sanhedrin, fol. 94. 1.

Barnes' Notes on the Bible

Therefore let all ... - “Convinced by the prophecies, by our testimony, and by the remarkable scenes exhibited on the day of Pentecost, let all be convinced that the true Messiah has come and has been exalted to heaven.”

House of Israel - The word “house” often means “family”: “let all the family of Israel, that is, all the nation of the Jews, know this.”

Know assuredly - Be assured, or know without any hesitation or possibility of mistake. This is the sum of his argument or his discourse. He had established the points which he purposed to prove, and he now applies it to his hearers.

God hath made - God hath appointed or constituted. See Acts 5:31.

That same Jesus - The very person who had suffered. He was raised with the same body, and had the same soul; he was the same being, as distinguished from all others. So Christians, in the resurrection, will be the same beings that they were before they died.

Whom ye have crucified - See Acts 2:23. There was nothing better suited to show them the guilt of having done this than the argument which Peter used. He showed them that God had sent him as the Messiah, and that he had showed his love for him in raising him from the dead. The Son of God, and the hope of their nation, they had put to death. He was not an impostor, nor a man sowing sedition, nor a blasphemer, but the Messiah of God; and they had imbrued their hands in his blood. There is nothing better suited to make sinners fear and tremble than to show them that, in rejecting Christ, they have rejected God; in refusing to serve him they have refused to serve God. The crime of sinners has a double malignity, as committed against a kind and lovely Saviour, and against the God who loved him, and appointed him to save people. Compare Acts 3:14-15.

Both Lord - The word “lord” properly denotes “proprietor, master, or sovereign.” Here it means clearly that God had exalted him to be the king so long expected; and that he had given him dominion in the heavens, or, as we should say, made him ruler of all things. The extent of this dominion may be seen in John 17:2; Ephesians 1:21, etc. In the exercise of this orifice, he now rules in heaven and on earth, and will yet come to judge the world. This truth was particularly suited to excite their fear. They had murdered their sovereign, now shown to be raised from the dead, and entrusted with infinite power. They had reason, therefore, to fear that he would come forth in vengeance, and punish them for their crimes. Sinners, in opposing the Saviour, are at war with their living and mighty sovereign and Lord. He has all power, and it is not safe to contend against the judge of the living and the dead.

And Christ - Messiah. They had thus crucified the hope of their nation; imbrued their hands in the blood of him to whom the prophets had looked; and put to death that Holy One, the prospect of whose coming had sustained the most holy men of the world in affliction, and cheered them when they looked on to future years. He who was the hope of their fathers had come, and they had put him to death; and it is no wonder that the consciousness of this - that a sense of guilt, and shame, and confusion should overwhelm their minds, and lead them to ask, in deep distress, what they should do.

Clarke's Notes on the Bible

Verse 36. Both Lord and Christ. — Not only the Messiah, but the supreme Governor of all things and all persons, Jews and Gentiles, angels and men. In the preceding discourse, Peter assumes a fact which none would attempt to deny, viz. that Jesus had been lately crucified by them. He then,

1. Proves his resurrection.

2. His ascension.

3. His exaltation to the right hand of God.

4. The effusion of the Holy Spirit, which was the fruit of his glorification, and which had not only been promised by himself, but foretold by their own prophets: in consequence of which,

5. It was indisputably proved that this same Jesus, whom they had crucified, was the promised Messiah; and if so,

6. The Governor of the universe, from whose power and justice they had every thing to dread, as they refused to receive his proffered mercy and kindness.