Kisah Para Rasul 13:5

Bahasa Indonesia Sehari-hari

Setiba di Salamis mereka memberitakan firman Allah di dalam rumah-rumah ibadat orang Yahudi. Dan Yohanes menyertai mereka sebagai pembantu mereka.

Parallel Translations

Alkitab Terjemahan Baru
Setiba di Salamis mereka memberitakan firman Allah di dalam rumah-rumah ibadat orang Yahudi. Dan Yohanes menyertai mereka sebagai pembantu mereka.

Alkitab Terjemahan Lama
Serta tiba di Salamis, lalu diberitakannyalah firman Allah di dalam segala rumah sembahyang orang Yahudi; maka Yahya pun beserta dengan mereka itu menjadi penolongnya.

Contextual Overview

⁴ And they, after they were sent foorth of the holy ghost, departed vnto Seleucia, & from thence they sealed to Cyprus. ⁵ And when they were at Salamine, they preached the worde of God in the synagogues of the Iewes: And they had also Iohn to their minister. ⁶ And when they had gone through the Ile vnto Paphos, they founde a certayne sorcerer, a false prophete, a Iewe, whose name was Bariesu: ⁷ Which was with the deputie of the countrey, one Sergius Paulus, a prudent man: The same called vnto hym Barnabas and Saul, and desired to heare the worde of God. ⁸ But Elymas the sorcerer (for so is his name by interpretation) withstoode them, and sought to turne the deputie away from the fayth. ⁹ Then Saul (which also is called Paul) beyng full of the holy ghost, set his eyes on hym, ¹⁰ And sayde: O full of all subtiltie and all mischiefe, thou chylde of the deuyll, thou enemie of all righteousnesse, wylt thou not cease to peruert the wayes of the Lorde? ¹¹ And nowe beholde, the hande of the Lorde is vpon thee, and thou shalt be blynde, and not see the sunne for a season. And immediatly, there fell on hym a myste, and a darcknesse, and he went about, seekyng [them] that shoulde leade hym by the hande. ¹² Then the deputie, when he sawe what was done, beleued, and wondred at the doctrine of the Lorde. ¹³ Nowe when they that were with Paul, were departed fro Paphos, they came to Perga in Pamphylia: And Iohn departed from them, and returned to Hierusalem.

Bible Verse Review
  from Treasury of Scripure Knowledge

in the: Acts 13:14, Acts 13:46, Acts 14:1, Acts 17:1-3, Acts 17:17, Acts 18:4, Acts 19:8

John: Acts 12:25, Acts 15:37, Colossians 4:10

their: Exodus 24:13, 1 Kings 19:3, 1 Kings 19:21, 2 Kings 3:11, Matthew 20:26, 2 Timothy 4:11

Reciprocal: 2 Kings 4:12 - servant 2 Kings 6:15 - servant Acts 12:12 - John Acts 13:13 - John Acts 17:2 - went Acts 19:22 - that ministered Romans 15:19 - so that 2 Timothy 4:2 - be

Cross-References

Genesis 4:20
And Ada bare Iabel, which was the father of such as dwel in the tentes, and of such as haue cattell.

Genesis 25:27
And the boyes grewe, and Esau became a cunnyng hunter, and a wylde man: but Iacob was a perfect man, and dwelled in tentes.

Jeremiah 49:29
Their tentes and their flockes shall they take away, yea their hanginges and their vessels, their camels also shall they cary away with them: they shall crye to them, feare is on euery syde.

Gill's Notes on the Bible

And when they were at Salamis,.... A chief city of Cyprus; and so Herodotus f calls it Salamis of Cyprus; and in this island it is placed by Pliny g and Ptolomy h: it was built by Teucer, the son of Telamon, after his return from the Trojan war; and so called by him, from his native country Salamine, in Greece, as is generally agreed by historians i: it was the birth place of the famous philosopher Solon, who is from thence called Salaminius; he died in the island of Cyprus, in the eightieth year of his age; and before he died, gave orders to carry his bones to Salamis, and being reduced to ashes, to scatter them throughout the province k: it was also claimed by the Cyprians, as the birth place of Homer, and is said l to be prophesied of that it should be; it was afterwards called Constantia, and now Famagusta, and is in the hands of the Turks; of it Jerom m thus writes:

"Salamis, a city in the island of Cyprus, now called Constantia, which, in the time of the Emperor Trajan, the Jews destroyed, having killed all the inhabitants of it:''

which shows what a multitude of Jews dwelt in this island, and even in this place; hence, in this verse, mention is afterwards made of synagogues of Jews in it, where the apostles preached, and which was the reason of their coming hither. This place, with the whole island, was taken from the Venetians by Mustapha, general to Selimus the Second, emperor of the Turks, in the year 1571, after a siege of eleven months; which, when he was possessed of, contrary to the agreement made, he put all the Christians to death; and having cut off the ears and nose of Bragadinus, the governor of it, took off his skin alive n. Epiphanius, an ancient writer of the fourth century, famous for his books against heresies, was bishop of this place o, when it was called Constantia, from Constantins Augustus, the emperor; and before him, we read of Gelasius, bishop of this place, who was in the council of Nice; there was a church here in the fifth century; and mention is made of a presbyter of it, in the sixth century, present at the fifth council at Constantinople; and in the seventh century, a bishop of this church was in the sixth council of Constantinople; and in the Nicene synod, in the "eighth" century, John, bishop of this place, assisted p:

they preached the word of God in the synagogues of the Jews; the Jews being in great numbers in these parts, to them the apostles first preached, though they were sent unto the Gentiles; and this they continued to do, till the Jews put away the Gospel, which made their way more clear and open to the Gentiles:

and they had also John to their minister: this was John Mark, whom they brought with them from Jerusalem, Acts 12:12 who waited upon them, and provided for them the necessaries of life; for this is not to be understood of the ministry of the word, which is peculiarly ascribed to them, or of his being an assistant to them in it; nor can it be understood of his being the minister in any of the synagogues for them, to bring out the book of the law, and direct public service, where it cannot be thought he should have any such office and authority; but of his ministering in civil and secular things to the apostles, or to the poor by their orders.

f L. 4. c. 162. g Nat. Hist. l. 5. c. 31. h Geograph. l. 5. c. 14. i Vellei Patercul. Hist. l. 1. in initio, Isocratis Evagoras, p. 375. Vid. Horat. Carmin. l. 1. ode 7. k Laert. Vit. Philosoph. l. 1. p. 30, 41. l Pausanias, l. 10. p. 656. m De locis Hebraicis, fol. 96. I. n Petav. Rational. Temp. par. 1. l. 9. c. 12. p. 507. o Epitaph. Paulae, fol. 58. K & Vita Hilarion. fol 82. M. p Magdeburg. Hist. Eccles. cent. 4. c. 2. p. 5. cent. 5. c. 2. p. 6. cent. 6. c. 2. p. 5. cent. 7. c. 2. p. 4. cent. 8. c. 2. p. 6.

Barnes' Notes on the Bible

And when they were at Salamis - This was the principal city and seaport of Cyprus. It was situated on the southeast part of the island, and was afterward called Constantia.

In the synagogues of the Jews - Jews were living in all the countries adjacent to Judea, and in those countries they had synagogues. The apostles uniformly preached first to them.

And they had also John to their minister - John Mark, Acts 12:12. He was their attendant, yet not pretending to be equal to them in circe. They had been specifically designated to this work. He was with them as their friend and traveling companion; perhaps also employed in making the needful arrangements for their comfort, and for the supply of their needs in their travels.

Clarke's Notes on the Bible

Verse Acts 13:5. Salamis — The capital of the island of Cyprus; afterwards called Constantia, and now Salina, situated on the eastern part of the island.

They preached the word of God — τον λογον, The doctrine of God, the Christian religion, emphatically so called.

They had also John to their minister.] This was John Mark, of whom we heard, Acts 12:25; for their minister, υπηρετην, to assist them in minor offices, as deacon or servant, that they might give themselves wholly to the doctrine of the Lord.