the Second Week after Easter
Click here to join the effort!
Read the Bible
Bahasa Indonesia Sehari-hari
2 Petrus 1:7
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- BridgewayEncyclopedias:
- CondensedDevotionals:
- EveryParallel Translations
dan kepada kesalehan kasih akan saudara-saudara, dan kepada kasih akan saudara-saudara kasih akan semua orang.
dan ibadatmu itu ditambah dengan kasih akan segala saudara, dan kasihmu akan segala saudara itu ditambah dengan pengasihan.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
brotherly: John 13:34, John 13:35, Romans 12:10, 1 Thessalonians 3:12, 1 Thessalonians 4:9, 1 Thessalonians 4:10, Hebrews 13:1, 1 Peter 1:22, 1 Peter 2:17, 1 John 3:14, 1 John 3:16
charity: 1 Corinthians 13:1-8, Galatians 6:10, Colossians 3:14, 1 Thessalonians 5:15, 1 Peter 3:8, 1 John 4:21
Reciprocal: Genesis 13:8 - brethren 1 Corinthians 13:4 - is kind 1 Corinthians 14:1 - charity 1 Corinthians 16:14 - General Ephesians 4:32 - kind 1 Timothy 1:5 - charity 1 Peter 4:8 - fervent 2 John 1:5 - that we Revelation 2:19 - charity
Cross-References
And God called the firmament the heauen: and the euenyng and the mornyng were the seconde day.
And God saide: let the waters vnder the heauen be gathered together into one place, and let the drye lande appeare: and it was so.
And God sayde: let the earth bryng foorth [both] budde and hearbe apt to seede, and fruitfull trees yeeldyng fruite after his kynde, which hath seede in it selfe vpon the earth: and it was so.
And let them be for lyghtes in the firmament of the heauen, that they maye geue light vpo the earth: and it was so.
And God sayde: let the earth bryng foorth lyuyng creature after his kynde, cattell, worme, and beastes of the earth after his kynde: and it was so.
And God blessed them, and God sayde vnto them: be fruitefull, & multiplie, and replenishe the earth, & subdue it, and haue dominion of the fisshe of the sea, and foule of the ayre, & of euery lyuing thing that moueth vpon the earth.
And God sayde: beholde, I haue geuen you euery hearbe bearing seede, which is in the vpper face of all ye earth, and euery tree in the which is the fruite of a tree bearing seede, [that] they may be meate vnto you:
He byndeth the water in his cloudes, & the cloude is not broken vnder them.
Who also causeth the springes which runne betweene the hilles: to flowe into the riuers.
Prayse ye hym all ye heauens: and ye waters that be aboue the heauens.
Gill's Notes on the Bible
Ver. 7 And to godliness, brotherly kindness,.... Without which, godliness, or external worship, or a profession of religion, is a vain show; for this is both the evidence of regeneration, and of the truth and power of real godliness; and also the beauty, comfort, and security of Christian society and worship, and without which they cannot be maintained with peace, profit, and honour:
and to brotherly kindness, charity: or "love"; that is, to all men, enemies, as well as to the household of faith; and to God and Christ, to his house, worship, ordinances, people and truths. Charity is more extensive in its objects and acts than brotherly kindness or love. As faith leads the van, charity brings up the rear, and is the greatest of all.
Barnes' Notes on the Bible
And to godliness brotherly kindness - Love to Christians as such. See the John 13:34 note; Hebrews 13:1 note.
And to brotherly kindness charity - Love to all mankind. There is to be a special affection for Christians as of the same family; there is to be a true and warm love, however, for all the race. See the notes at 1 Corinthians 13:0.
Clarke's Notes on the Bible
Verse 7. Brotherly kindness — φιλαδελφιαν. Love of the brotherhood-the strongest attachment to Christ's flock; feeling each as a member of your own body.
Charity — αγαπην. Love to the whole human race, even to your persecutors: love to God and the brethren they had; love to all mankind they must also have. True religion is neither selfish nor insulated; where the love of God is, bigotry cannot exist. Narrow, selfish people, and people of a party, who scarcely have any hope of the salvation of those who do not believe as they believe, and who do not follow with them, have scarcely any religion, though in their own apprehension none is so truly orthodox or religious as themselves.
After αγαπην, love, one MS. adds these words, ενδετηαγαπη τηνπαρακλησιν, and to this love consolation; but this is an idle and useless addition.