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Bahasa Indonesia Sehari-hari
2 Raja-raja 16:2
Bible Study Resources
Concordances:
- ThompsonDictionaries:
- AmericanEncyclopedias:
- CondensedParallel Translations
Ahas berumur dua puluh tahun pada waktu ia menjadi raja dan enam belas tahun lamanya ia memerintah di Yerusalem. Ia tidak melakukan apa yang benar di mata TUHAN, Allahnya, seperti Daud, bapa leluhurnya,
Adapun umur Akhaz pada masa ia naik raja itu dua puluh tahun, maka kerajaanlah ia di Yeruzalem enam belas tahun lamanya, dan tiada dibuatnya barang yang benar kepada pemandangan Tuhan, Allahnya, seperti Daud, moyangda baginda;
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
did not: 2 Kings 14:3, 2 Kings 15:3, 2 Kings 15:34, 2 Kings 18:3, 2 Kings 22:2, 1 Kings 3:14, 1 Kings 9:4, 1 Kings 11:4-8, 1 Kings 15:3, 2 Chronicles 17:3, 2 Chronicles 29:2, 2 Chronicles 34:2, 2 Chronicles 34:3
Reciprocal: 2 Kings 17:7 - the Lord 2 Kings 21:2 - And he did 2 Chronicles 28:1 - Ahaz
Cross-References
And Adam said: The woman whom thou gauest [to be] with me, she gaue me of the tree, and I dyd eate.
Unto Adam he sayde: Because thou hast hearkened vnto the voyce of thy wyfe, and hast eaten of the tree concernyng the whiche I commaunded thee, saying, thou shalt not eate of it, cursed is the grounde for thy sake, in sorowe shalt thou eate of it all the dayes of thy lyfe.
Sarai Abrams wyfe bare hym no chyldren: but she had an handemayde an Egyptian, Hagar by name.
And Sarai sayde vnto Abram: beholde, nowe the Lorde hath restrayned me, that I can not beare, I pray thee go in to my mayde, it may be that I may be builded by her: and Abram obeyed the voyce of Sarai.
And he went in vnto Hagar, and she conceaued. And when she sawe that she had conceaued, her mistresse was despised in her eyes.
But Abram sayde to Sarai: beholde thy mayde is in thy hande, do with her as it pleaseth thee. And when Sarai dealt hardly with her, she fledde from the face of her.
And the angell of the Lorde sayde vnto her: Returne to thy mistresse agayne, and submit thy selfe vnder her handes.
And agayne the angell of the Lord sayde vnto her: I wyll multiplie thy seede in such sort, that it shal not be numbred for multitude.
And I wyll blesse her, and geue thee a sonne of her: yea, I wyll blesse her, and she shalbe [a mother] of nations, yea & kynges of people shall sprynge of her.
And he sayde: I wyll certaynely returne vnto thee according to the time of lyfe: and lo, Sara thy wyfe shall haue a sonne. That heard Sara in the tent doore, which was behynde hym.
Gill's Notes on the Bible
Twenty years old was Ahaz when he began to reign, and reigned sixteen years in Jerusalem,.... The same number of years his father did:
and did not that which was right in the sight of the Lord God, like David his father; his more remote progenitor, nor even like his more immediate father, from whom he received such good instructions, and of whom he had so good an example; but grace is neither propagated by blood, nor obtained through the force of education.
Clarke's Notes on the Bible
Verse 2 Kings 16:2. Twenty years old was Ahaz — Here is another considerable difficulty in the chronology. Ahaz was but twenty years old when he began to reign, and he died after he had reigned sixteen years; consequently his whole age amounted only to thirty-six years. But Hezekiah his son was twenty-five years old when he began to reign; and if this were so, then Ahaz must have been the father of Hezekiah when he was but eleven years of age! Some think that the twenty years mentioned here respect the beginning of the reign of Jotham, father of Ahaz; so that the passage should be thus translated: Ahaz was twenty years of age when his father began to reign; and consequently he was fifty-two years old when he died, seeing Jotham reigned sixteen years: and therefore Hezekiah was born when his father was twenty-seven years of age. This however is a violent solution, and worthy of little credit. It is better to return to the text as it stands, and allow that Ahaz might be only eleven or twelve years old when he had Hezekiah: this is not at all impossible; as we know that the youth of both sexes in the eastern countries are marriageable at ten or twelve years of age, and are frequently betrothed when they are but nine. I know a woman, an East Indian, who had the second of her two first children when she was only fourteen years of age, and must have had the first when between eleven and twelve. I hold it therefore quite a possible case that Ahaz might have had a son born to him when he was but eleven or twelve years old.