Wahyu 20:14

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Lalu maut dan kerajaan maut itu dilemparkanlah ke dalam lautan api. Itulah kematian yang kedua: lautan api.

Parallel Translations

Bahasa Indonesia Sehari-hari
Lalu maut dan kerajaan maut itu dilemparkanlah ke dalam lautan api. Itulah kematian yang kedua: lautan api.

Bible Verse Review
  from Treasury of Scripure Knowledge

death: Revelation 19:20, Hosea 13:14, 1 Corinthians 15:26, 1 Corinthians 15:53

This: Revelation 20:6, Revelation 21:8

Reciprocal: Genesis 2:17 - surely Psalms 21:9 - Thou Isaiah 25:8 - He Matthew 5:22 - hell Matthew 13:42 - cast Luke 8:31 - the deep Luke 12:5 - power Luke 16:23 - in hell Romans 5:12 - and death Romans 6:21 - for the 1 Corinthians 15:54 - Death 1 Corinthians 15:55 - grave 2 Thessalonians 1:8 - flaming 2 Thessalonians 1:9 - be 2 Timothy 1:10 - who James 1:15 - when Revelation 1:18 - the keys Revelation 2:11 - the second Revelation 6:8 - was Death Revelation 20:10 - the lake Revelation 20:13 - and death Revelation 21:4 - no

Gill's Notes on the Bible

And death and hell were cast into the lake of fire,.... Death cannot be taken properly, nor hell be the place of torment, for devils and damned spirits; since that is that lake of fire, for then the sense would be, hell is cast into hell; but either by these the devil is meant, who has the power of death, and is the prince of hell, were it not that the casting of him into this lake is mentioned before in

Revelation 20:10 or it denotes the destruction and abolition of death and the grave, that from henceforth they should no more have power over men, nor have any under their dominion, and in their hands; and so what has been promised will now be fully performed, Hosea 13:14 see

Revelation 21:4 or rather the wicked dead, which they shall have delivered up, and will be judged and sentenced to eternal death, Revelation 20:13

this is the second death; or the destruction of the soul and body in hell, which will consist in an eternal separation of both from God, and in a continual sense of his wrath and displeasure. The Alexandrian copy and the Complutensian edition read, "this second death is the lake of fire"; and so the Arabic version, "and this is the second death, even the lake of fire"; and not much different is the Ethiopic version, "the second death, which is the fire of hell".

Barnes' Notes on the Bible

And death and hell were cast into the lake of fire - Death and Hades (hell) are here personified, as they are in the previous verse. The declaration is equivalent to the statement in 1 Corinthians 15:26; “The last enemy that shall be destroyed is death.” See the notes on that passage. The idea is, that death, considered as the separation of soul and body, with all the attendant woes, will exist no more. The righteous will live forever, and the wicked will linger on in a state never to be terminated by death. The reign of Death and Hades, as such, would come to an end, and a new order of things would commence where this would be unknown. There might be what would be properly called death, but it would not be death in this form; the soul would live forever, but it would not be in that condition represented by the word ᾅδης hadēs - “hades.” There would be “death” still, but a “second death differs from the first, in the fact that it is not a separation of the soul and body, but a state of “continual agony” like what the first death inflicts - like that in intensity, but not in kind” (Prof. Stuart).

This is the second death - That is, this whole process here described - the condemnation, and the final death and ruin of those whose names are “not found written in the book of life” - properly constitutes the second death. This proves that when it is said that “death and hell were cast into the lake of fire,” it cannot be meant that all punishment will cease forever, and that all will be saved, for the writer goes on to describe what he calls “the second death” as still existing. See Revelation 20:15. John describes this as the second death, not because it in all respects resembles the first death, but because it has so many points of resemblance that it may be properly called “death.” Death, in any form, is the penalty of law; it is attended with pain; it cuts off from hope, from friends, from enjoyment; it subjects him who dies to a much-dreaded condition, and in all these respects it was proper to call the final condition of the wicked “death” - though it would still be true that the soul would live. There is no evidence that John meant to affirm that the second death would imply an extinction of “existence.” Death never does that; the word does not naturally and properly convey that idea.

Clarke's Notes on the Bible

Verse Revelation 20:14. And death and hell were cast into the lake — Death himself is now abolished, and the place for separate spirits no longer needful. All dead bodies and separated souls being rejoined, and no more separation of bodies and souls by death to take place, consequently the existence of these things is no farther necessary.

This is the second death. — The first death consisted in the separation of the soul from the body for a season; the second death in the separation of body and soul from God for ever. The first death is that from which there may be a resurrection; the second death is that from which there can be no recovery. By the first the body is destroyed during time; by the second, body and soul are destroyed through eternity.