Wahyu 1:14

Alkitab Terjemahan Baru

Kepala dan rambut-Nya putih bagaikan bulu yang putih metah, dan mata-Nya bagaikan nyala api.

Parallel Translations

Bahasa Indonesia Sehari-hari
Kepala dan rambut-Nya putih bagaikan bulu yang putih metah, dan mata-Nya bagaikan nyala api.

Alkitab Terjemahan Lama
Maka kepala-Nya dan rambut-Nya putih, seperti bulu domba yang putih, putihnya seperti salju; maka mata-Nya seperti nyala api;

Bible Verse Review
  from Treasury of Scripure Knowledge

and his hairs: Daniel 7:9, Matthew 28:3

and his eyes: Revelation 2:18, Revelation 19:12, Daniel 10:6

Reciprocal: Job 10:4 - seest thou Job 41:18 - the eyelids Song of Solomon 5:11 - his locks Song of Solomon 7:5 - the hair Ezekiel 1:27 - the appearance of fire Ezekiel 8:2 - I beheld

Gill's Notes on the Bible

His head and [his] hairs [were] white like wool, as white as snow,.... In allusion to the white head and hairs of old men, said to be hoary, or like the hoar frost, and compared to an almond tree in bloom, Ecclesiastes 12:5; and here to wool and snow for whiteness; see

Ezekiel 27:18; and according to the Jews p, צמר לבן, "white wool", is the wool of a lamb just born, about which a cloth is bound, that it may not be defiled; now these metaphors are expressive of the antiquity of Christ, who is the everlasting Father, and whose goings forth were of old, even from everlasting; and of his senile gravity and prudence, for with the Ancient is wisdom; he is the wisdom of God, in whom all the treasures of wisdom and knowledge are hid; and also of his glory and majesty, being the brightness of his Father's glory; and likewise of his true and proper deity, since this description is the same with that of the Ancient of days in Daniel 7:9; for by his head is not here meant either God the Father, who is sometimes called the head of Christ, 1 Corinthians 11:3, nor his divine nature, which is the chief and principal in him, nor his headship over the church; nor do his hairs intend his elect, which grow upon him, and are nourished by him, and are so called for their number, weakness, and purity:

and his eyes [were] as a flame of fire: see Daniel 10:6; which may design the omniscience of Christ, which reaches to all persons, and things, and is very searching and penetrating, and discovers and brings to light things the most dark and obscure; and also Christ's eyes of love upon his own people, which have both heat and light; Christ's love never waxes cold, and, being shed abroad in the hearts of his people, warms theirs; and in the light of his gracious countenance do they see light; and his love, like flames of fire, melts their souls into a true and genuine repentance for sin: or else, rather his eyes of wrath and vengeance, as set upon his enemies, are here meant: which will be fierce and furious, bring swift and sudden destruction on them, before which there is no standing, and from which there is no fleeing. It is said of Augustus Caesar, that he had fiery eyes q.

p T. Bab. Sabbat, fol. 54. 1. Maimon. & Bartenora in Misn. Sabbat, c. 5. sect. 2. q Servius in Virgil. Aeneid. l. 8. p. 13. 55.

Barnes' Notes on the Bible

His head and his hairs were white like wool, as white as snow - Exceedingly or perfectly white - the first suggestion to the mind of the apostle being that of wool, and then the thought occurring of its extreme whiteness resembling snow - the purest white of which the mind conceives. The comparison with wool and snow to denote anything especially white is not uncommon. See Isaiah 1:18. Prof. Stuart supposes that this means, not that his hairs were literally white, as if with age, which he says would be incongruous to one just risen from the dead, clothed with immortal youth and vigor, but that it means radiant, bright, resplendent - similar to what occurred on the transfiguration of the Saviour, Matthew 17:2. But to this it may be replied:

1. That this would not accord well with that with which his hair is compared - snow and wool, particularly the latter.
2. The usual meaning of the word is more obvious here, and not at all inappropriate.

The representation was suited to signify majesty and authority; and this would be best accomplished by the image of one who was venerable in years. Thus, in the vision that appeared to Daniel Daniel 7:9, it is said of him who is there called the “Ancient of Days,” that “his garment was white as snow, and the hair of his head like the pure wool.” It is not improbable that John had that representation in his eye, and that therefore he would be impressed with the conviction that this was a manifestation of a divine person. We are not necessarily to suppose that this is the form in which the Saviour always appears now in heaven, anymore than we are to suppose that God appears always in the form in which he was manifested to Isaiah Isaiah 6:1, to Daniel Daniel 7:9, or to Moses and Aaron, Nadab and Abihu in the mount, Exodus 24:10-11. The representation is, that this form was assumed for the purpose of impressing the mind of the apostle with a sense of his majesty and glory.

And his eyes were as a flame of fire - Bright, sharp, penetrating; as if everything was light before them, or they would penetrate into the thoughts of people. Such a representation is not uncommon. We speak of a lightning glance, a fiery look, etc. In Daniel 10:6, it is said of the man who appeared to the prophet on the banks of the river Hiddekel, that his eyes were “as lamps of fire.” Numerous instances of this comparison from the Greek and Latin Classics may be seen in Wetstein, in loco.

Clarke's Notes on the Bible

Verse Revelation 1:14. His head and his hairs were white like wool — This was not only an emblem of his antiquity, but it was the evidence of his glory; for the whiteness or splendour of his head and hair doubtless proceeded from the rays of light and glory which encircled his head, and darted from it in all directions. The splendour around the head was termed by the Romans nimbus, and by us a glory; and was represented round the heads of gods, deified persons, and saints. It is used in the same way through almost all the nations of the earth.

His eyes were as a flame of fire — To denote his omniscience, and the all-penetrating nature of the Divine knowledge.