Mazmur 53:5

Alkitab Terjemahan Baru

(53-6) Di sanalah mereka ditimpa kekejutan yang besar, padahal tidak ada yang mengejutkan; sebab Allah menghamburkan tulang-tulang para pengepungmu; mereka akan dipermalukan, sebab Allah telah menolak mereka.

Parallel Translations

Bahasa Indonesia Sehari-hari
(53-6) Di sanalah mereka ditimpa kekejutan yang besar, padahal tidak ada yang mengejutkan; sebab Allah menghamburkan tulang-tulang para pengepungmu; mereka akan dipermalukan, sebab Allah telah menolak mereka.

Alkitab Terjemahan Lama
Tiadakah berpengetahuan segala orang yang berbuat jahat? yang makan habis akan umat-Ku seperti dimakannya roti? Tiada mereka itu menyembah Allah.

Bible Verse Review
  from Treasury of Scripure Knowledge

There: Leviticus 26:17, Leviticus 26:36, Deuteronomy 28:65-67, 1 Samuel 14:15, 2 Kings 7:6, 2 Kings 7:7, Job 15:21, Proverbs 28:1

were they in great fear: Heb. they feared a fear, Psalms 14:5

scattered: Psalms 141:7, Ezekiel 6:5, Ezekiel 37:1-11

thou hast: Psalms 35:4, Psalms 35:26, Psalms 40:14, Psalms 83:16, Psalms 83:17

because: Psalms 2:4, Psalms 73:20, Isaiah 37:22-38, Jeremiah 6:30, Lamentations 2:6

Reciprocal: Genesis 43:18 - the men Genesis 50:15 - Joseph Exodus 14:10 - sore afraid Numbers 22:3 - General 1 Samuel 18:12 - afraid 2 Kings 6:15 - Alas Job 18:11 - to his feet Psalms 64:9 - fear Isaiah 8:12 - fear ye Isaiah 33:14 - sinners Jeremiah 49:15 - General Mark 6:16 - It is

Gill's Notes on the Bible

There were they in great, fear, [where] no fear was,.... Before; neither of God nor man, nor any dread of punishment, but the utmost security, Revelation 18:7; also

Revelation 18:7- :;

for God hath scattered the bones of [him] that encampeth [against] thee; either against Christ, or against his church and people; who set themselves against the person, office, and grace of Christ, and seek to distress and destroy his interest: "the bones [of such] God will scatter": that is, he will destroy antichrist and his armies, which are his strength, as the bones are the strength of the human body; and make such a carnage of them, that the fowls of the air shall eat their flesh, and their bones shall be scattered here and there; see

Revelation 19:17. So the Targum,

"for God scatters the strength of the armies of the wicked.''

Kimchi interprets it of the bones of the nations that shall encamp against Jerusalem, in the days of Gog; see Revelation 20:8; and Aben Ezra observes, that "thee" respects either God or the Messiah;

thou hast put [them] to shame; this is either an address of the psalmist unto God, declaring what he had done; or rather of God the Father to his Son Christ Jesus; and so Kimchi and Ben Melech say this refers to the Messiah: and it may be expressive of the shame and confusion that antichrist and his followers will be thrown into, when they shall make war with the Lamb, and he shall overcome them,

Revelation 17:14;

because God hath despised them; or rejected them as reprobates; given them up to a reprobate mind; and being ungodly men, has before ordained them to this condemnation. The Targum is,

"for the Word of the Lord hath rejected them;''

as filthy, loathsome, and abominable, and cast them alive into the lake of fire, Revelation 19:20.

Barnes' Notes on the Bible

There were they in great fear ... - Margin, as in Hebrew, “they feared a fear.” For the general meaning of the verse, see the notes at Psalms 14:5. There is, however, an important change introduced here - the most important in the psalm. The general sentiment of two verses Psalms 14:5-6 in Psalms 14:1-7 is here compressed into one, and yet with such an important change as to show that it was by design, and apparently to adapt it to some new circumstance. The solution of this would seem to be that the original form Psalms 14:1-7 was suited to some occasion then present to the mind of the writer, and that some new event occurred to which the general sentiment in the psalm might be easily applied (or which would express that as well as could be done by an entirely new composition), but that, in order to adapt it to this new purpose, it would be proper to insert some expression more particularly referring to the event.

The principal of these additions is found in the verse before us. In Psalms 14:5-6, the language is, “There were they in great fear, for God is in the generation of the righteous; ye have shamed the counsel of the poor, because the Lord is his refuge.” In the psalm before us, the language is, “There were they in great fear, where no fear was: for God hath scattered the bones of him that encampeth against thee: thou hast put them to shame, because God hath despised them.” “Where no fear was.” The reference here, as in Psalms 14:5, is to the fear or consternation of the people of God on account of the designs and efforts of the wicked. They were apprehensive of being overthrown by the wicked. The design of the psalmist in both cases is to show that there was no occasion for that fear. In Psalms 14:5, he shows it by saying that “God is in the congregation of the righteous.” In the psalm before us fie says expressly that there was no ground for that fear - “where no fear was,” - and he adds, as a reason, that God had “scattered the bones” of them “that encamped against” them. That is, though there seemed to be occasion for fear - though those enemies were formidable in numbers and in power - yet God was their friend, and he had now showed them that they had no real occasion for alarm by dispersing those foes.

For God hath scattered the bones of him that encampeth against thee - Of the besieger. This, as already intimated, would seem to have been introduced in order to adapt the psalm to the particular circumstances of the occasion when it was revised. From this clause, as well as others, it appears probable that the particular occasion contemplated in the revision of the psalm was an attack on Jerusalem, or a siege of the city - an attack which had been repelled, or a siege which the enemy had been compelled to raise. That is, they had been overthrown, and their bones had been scattered, unburied, on the ground. The whole language of Psalms 14:1-7, thus modified, would be well suited to such an occurrence. The general description of atheism and wickedness in Psalms 14:1-7 would be appropriate in reference to such an attempt on the city - for those who made the attack might well be represented as practically saying that there was no God; as being corrupt and abominable; as bent on iniquity; as polluted and defiled; and as attempting to eat up the people of God as they eat bread; and as those who did not call upon God. The verse before us would describe them as discomfited, and as being scattered in slaughtered heaps upon the earth.

Thou hast put them to shame - That is, they had been put to shame by being overthrown; by being unsuccessful in their attempt. The word “thou” here must be understood as referring to God.

Because God hath despised them - He has wholly disapproved their character, and he has “despised “their attempts; that is, he has shown that they were not formidable or to be feared. They were efforts which might be looked on with contempt, and he had evinced this by showing how easily they could be overthrown.

Clarke's Notes on the Bible

Verse Psalms 53:5. For God hath scattered the bones of him that encampeth against thee: thou hast put them to shame, because God hath despised them. — The reader will see, on comparing this with the fifth and sixth verses of Psalms 14:5-6, that the words above are mostly added here to what is said there; and appear to be levelled against the Babylonians, who sacked and ruined Jerusalem, and who were now sacked and ruined in their turn. The sixth verse of Psalms 14:6, "Ye have shamed the counsel of the poor, because the Lord is his refuge," is added here by more than twenty of Kennicott's and De Rossi's MSS.