Amsal 12:10

Alkitab Terjemahan Baru

Orang benar memperhatikan hidup hewannya, tetapi belas kasihan orang fasik itu kejam.

Parallel Translations

Bahasa Indonesia Sehari-hari
Orang benar memperhatikan hidup hewannya, tetapi belas kasihan orang fasik itu kejam.

Bible Verse Review
  from Treasury of Scripure Knowledge

righteous: Genesis 33:13, Genesis 33:14, Numbers 22:28-32, Deuteronomy 25:4, John 4:11

but: Genesis 37:26-28, Judges 1:7, 1 Samuel 11:2, John 19:31, John 19:32, James 2:13-16

tender mercies: or, bowels, 1 John 3:17

Reciprocal: Genesis 24:11 - kneel Exodus 5:6 - taskmasters Exodus 23:19 - Thou shalt not seethe a kid Numbers 22:29 - for now would Deuteronomy 22:6 - thou shalt not 1 Samuel 30:13 - my master 2 Samuel 24:14 - let me not 1 Chronicles 21:13 - but let me Isaiah 36:17 - I come Acts 5:40 - beaten Acts 27:42 - General Ephesians 4:32 - tenderhearted

Gill's Notes on the Bible

A righteous [man] regardeth the life of his beast,.... Or "knoweth" it q; knows the worth of it and values it, and takes care of it, and is concerned for the preservation of it; he provides sufficient food for it, and gives it; he does not overwork it, but allows it proper rest from labour; and, if in any disorder, will make use of all suitable means to heal it; see an instance of the care of Jacob, that righteous man, of his cattle, Genesis 33:14; and, on the other hand, see an instance of a wicked man's cruelty to his beast in Balaam, for which he was reproved, Numbers 22:28; by various laws and rules which God has given, it is his will that men should be merciful to their beasts, Deuteronomy 25:4; and such who are so will be more especially pitiful and tenderhearted to their fellow creatures;

but the tender mercies of the wicked [are] cruel; or "[are] the mercies of a cruel one" r; the most tender things which are expressed or done by them are nothing but cruelty; and what then must be their more severe expressions and actions? so the most tender concern which antichrist and his followers show to the souls of men breathes nothing but cruelty; the compassionate methods they take to convert heretics, as they call them, are dark dungeons and stinking prisons, racks and tortures, fire and faggots; these are their wholesome severities; this their kindness to men, to deliver them up to the secular power, to inflict pains and punishments on them the most grievous to save their souls. Thus, while the beast of Rome looks like a lamb, he speaks like a dragon, and exercises all the cruelty of the first beast, Rome Pagan,

Revelation 13:11.

q יודע "novit", Mercerus, Michaelis; so Vulgate Latin. r אכזרי "sunt miserationes crudelis", Montanus, Junius & Tremellius, Piscator, Aben Ezra in Mercerus, so some Jewish writers in Vatablus.

Barnes' Notes on the Bible

Regardeth - literally, “knoweth.” All true sympathy and care must grow out of knowledge. The duty of a person to animals:

(1) rests upon direct commandments in the Law Exodus 20:10; Exodus 23:4-5;

(2) connects itself with the thought that the mercies of God are over all His works, and that man’s mercy, in proportion to its excellence, must be like His Jonah 4:11; and

(3) has perpetuated its influence in the popular morality of the East.

Tender mercies - Better, “the feelings, the emotions,” all that should have led to mercy and pity toward man.

Clarke's Notes on the Bible

Verse Proverbs 12:10. A righteous man regardeth the life of his beast — One principal characteristic of a holy man is mercy: cruelty is unknown to him; and his benevolence extends to the meanest of the brute creation. Pity rules the heart of a pious man; he can do nothing that is cruel. He considers what is best for the comfort, ease health, and life of the beast that serves him; and he knows that God himself careth for oxen: and one of the ten commandments provides a seventh part of time to be allotted for the rest of labouring beasts as well as for man.

I once in my travels met with the Hebrew of this clause on the sign board of a public inn: יודע צדיק נפש בהמתו yodea tsaddik nephesh behemto. "A righteous man considereth the life of his beast;" which, being very appropriate, reminded me that I should feed my horse.

The tender mercies of the wicked are cruel. — אחזרי achzari, are violent, without mercy, ruthless. The wicked, influenced by Satan, can show no other disposition than what is in their master. If they appear at any time merciful, it is a cloak which they use to cover purposes of cruelty. To accomplish its end, iniquity will assume any garb, speak mercifully, extol benevolence, sometimes even give to the poor! But, timeo Danaos, et dona ferentes. The cry of fire at midnight, provided it be in another's dwelling, is more congenial to their souls than the cry of mercy. Look at the human fiends, "out-heroding Herod," in horse races, bruising matches, and cock fights, and in wars for the extension of territory, and the purposes of ambition. The hell is yet undescribed, that is suited to such monsters in cruelty.