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Saturday, October 19th, 2024
the Week of Proper 23 / Ordinary 28
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Read the Bible

Alkitab Terjemahan Baru

Ayub 1:14

datanglah seorang pesuruh kepada Ayub dan berkata: "Sedang lembu sapi membajak dan keledai-keledai betina makan rumput di sebelahnya,

Bible Study Resources

Concordances:

- Nave's Topical Bible - Plow;   Resignation;   Temptation;   Thompson Chain Reference - Agriculture;   Agriculture-Horticulture;   Job;   Plowing;   Torrey's Topical Textbook - Agriculture or Husbandry;   Ox, the;   Ploughing;  

Dictionaries:

- American Tract Society Bible Dictionary - Angel;   Ox;   Plough;   Bridgeway Bible Dictionary - Poor;   Shepherd;   Baker Evangelical Dictionary of Biblical Theology - Animals;   Charles Buck Theological Dictionary - Greatness of God;   Easton Bible Dictionary - Agriculture;   Angel;   Messenger;   Ox;   Holman Bible Dictionary - Agriculture;   Ass;   Cattle;   Job, the Book of;   The Hawker's Poor Man's Concordance And Dictionary - Satan;   Wilson's Dictionary of Bible Types - Ox;  

Encyclopedias:

- International Standard Bible Encyclopedia - Plow;   Kitto Biblical Cyclopedia - Agriculture;   Angels;   The Jewish Encyclopedia - Agriculture;   Job;   Shepherd;  

Parallel Translations

Bahasa Indonesia Sehari-hari
datanglah seorang pesuruh kepada Ayub dan berkata: "Sedang lembu sapi membajak dan keledai-keledai betina makan rumput di sebelahnya,
Alkitab Terjemahan Lama
Tiba-tiba datanglah seorang suruhan kepada Ayub, mengatakan: Bahwa segala lembu adalah dalam menenggala dan segala keledai betinapun mencahari makan pada sisinya,

Bible Verse Review
  from Treasury of Scripure Knowledge

messenger: 1 Samuel 4:17, 2 Samuel 15:13, Jeremiah 51:31

Reciprocal: Deuteronomy 28:31 - ox Job 9:17 - multiplieth Job 39:10 - General Psalms 42:7 - Deep calleth Proverbs 23:5 - riches

Gill's Notes on the Bible

And there came a messenger unto Job,.... Not a messenger of Satan, as Jarchi, or one of his angels, or evil spirits; though this is a sense which is embraced not only by some Jewish Rabbins, but by several of the ancient Christian writers, as Sanctius on the place observes; and such they suppose the other messengers after mentioned were; but both this and they were servants of Job, who escaped the calamity that came upon the rest of their fellow servants:

and said, the oxen were ploughing: the five hundred yoke of oxen Job had, Job 1:3, which were all out in the fields, and employed in ploughing them; and to plough with such was usual in those times and countries, as it now is in some places; see 1 Kings 19:19

and the asses feeding beside them; beside the oxen, where they were ploughing, in pasture ground, adjoining to the arable land; and beside the servants that were ploughing with the oxen: "at their hands" b; as it may be literally rendered, just by them, under their eye and care; or "in their places" c; where they should be, and where they used to feed d; these were the five hundred asses, male and female, reckoned among Job's substance, Job 1:3, which were brought hither to feed, and some for the servants to ride on; this ploughed land being at some distance from Job's house; and others to carry the seed that was was to be sown here: now the situation and employment of these creatures are particularly mentioned, to show that they were in their proper places, and at their proper work; and that what befell them was not owing to the want of care of them, or to the indolence and negligence of the servants.

b על ידיהם "ad manus eorum", Mercerus. c "Suis locis", Vatablus, Schmidt; so Jarchi, Aben Ezra, and Bar Tzemach. d "More solito", Schultens.

Barnes' Notes on the Bible

And there came a messenger unto Job - Hebrew מלאך mal'âk; the word usually rendered “angel,” appropriately rendered “messenger” here. The word properly means “one who is sent.”

The oxen were plowing - Hebrew “the cattle” (בקר bâqâr) including not merely “oxen,” but probably also “cows;” see the notes at Job 1:3.

And the asses - Hebrew אתון 'âthôn “she-asses.” The “sex” is here expressly mentioned and Dr. Good maintains that it should be in the translation. So it is in the Septuagint αἱ θήλειαι ὄνοι hai thēleiai onoi. So Jerome, “asinoe.” The reason why the sex is specified is, that female asses, on account of their milk, were much more valuable than males. On this account they were preferred also for traveling; see the notes at Job 1:3.

Beside them - Hebrew “By their hands,” that is, by their sides, for the Hebrew יד yâd is often used in this sense; compare the notes at Isaiah 33:21.

Clarke's Notes on the Bible

Verse Job 1:14. The asses feeding beside them — אתנות athonoth, the she-asses, which appear to have been more domesticated, as of more worth and use than the others, both for their milk and their work.


 
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