Ἰωάννην 7:7

Greek Modern Translation

Δεν δυναται ο κοσμος να μιση εσας· εμε ομως μισει, διοτι εγω μαρτυρω περι αυτου οτι τα εργα αυτου ειναι πονηρα.

Parallel Translations

Byzantine/Majority Text
ου δυναται ο κοσμος μισειν υμας εμε δε μισει οτι εγω μαρτυρω περι αυτου οτι τα εργα αυτου πονηρα εστιν

SBL Greek New Testament (2010)
οὐ δύναται ὁ κόσμος μισεῖν ὑμᾶς, ἐμὲ δὲ μισεῖ, ὅτι ἐγὼ μαρτυρῶ περὶ αὐτοῦ ὅτι τὰ ἔργα αὐτοῦ πονηρά ἐστιν.

Tischendorf 8th Edition
οὐ δύναται ὁ κόσμος μισεῖν ὑμᾶς, ἐμὲ δὲ μισεῖ, ὅτι ἐγὼ μαρτυρῶ περὶ αὐτοῦ ὅτι τὰ ἔργα αὐτοῦ πονηρά ἐστιν.

Textus Receptus (1550/1894)
ου δυναται ο κοσμος μισειν υμας εμε δε μισει οτι εγω μαρτυρω περι αυτου οτι τα εργα αυτου πονηρα εστιν

Westcott/Hort UBS4 (1881)
ου δυναται ο κοσμος μισειν υμας εμε δε μισει οτι εγω μαρτυρω περι αυτου οτι τα εργα αυτου πονηρα εστιν

Bible Verse Review
  from Treasury of Scripure Knowledge

world: John 15:19, Luke 6:26, James 4:4, 1 John 4:5

but: John 15:18, John 15:19, John 15:23-25, John 17:14, Proverbs 8:36, Isaiah 49:7, Zechariah 11:8, Romans 8:7, 1 John 3:12, 1 John 3:13

because: John 3:19, 1 Kings 21:20, 1 Kings 22:8, Proverbs 9:7, Proverbs 9:8, Proverbs 15:12, Isaiah 29:21, Jeremiah 20:8, Amos 7:7-13, Malachi 3:5, Luke 11:39-54, Acts 5:28-33, Acts 7:51-54, Galatians 4:16, Revelation 11:5-11

Reciprocal: Genesis 37:2 - evil report Exodus 20:5 - of them Leviticus 13:10 - quick raw flesh Leviticus 26:43 - their soul 2 Chronicles 18:7 - I hate him Nehemiah 6:19 - they reported Psalms 34:21 - they Proverbs 15:10 - grievous Proverbs 29:27 - General Isaiah 26:18 - the inhabitants Isaiah 30:10 - speak Jeremiah 6:10 - the word Amos 5:10 - hate Micah 3:2 - hate Matthew 10:22 - shall be hated Matthew 21:46 - they sought Luke 6:22 - when men Luke 11:45 - thou Luke 21:17 - ye John 3:20 - every John 8:45 - General Romans 1:30 - haters Romans 12:2 - be not 2 Corinthians 6:14 - for Ephesians 2:2 - walked according Revelation 11:10 - these

Gill's Notes on the Bible

The world cannot hate you,.... Because they were of the world, belonged to it; they were like unto it, and every like loves its like; and they were the world's own, and therefore instead of being hated, were loved by it; and they walked according to the course of it; and wicked men not only take pleasure in sin, but in them that do it:

but me it hateth; though without a cause; that is, without a just cause, or reason; a cause there was, and it follows:

because I testify of it, that the works thereof are evil; even those works of it, which were reckoned good works; Christ bore his testimony of these, that they were evil; being done either not according to the command of God, but the traditions of the elders; or not from a right principle, as of faith and love, nor to a right end, as the glory of God; but only to be seen of men: and very severely did he inveigh against the pride, covetousness, hypocrisy, and uncleanness of the Scribes and Pharisees: and so he continued to do, and this drew upon him their hatred and ill will.

Barnes' Notes on the Bible

The world cannot hate you - You profess no principles in opposition to the world. You do not excite its envy, or rouse against you the civil rulers. As you possess the same spirit and principles with the men of the world, they cannot be expected to hate you.

I testify of it - I bear witness against it. This was the main cause of the opposition which was made to him. He proclaimed that men were depraved, and the result was that they hated him. We may expect that all who preach faithfully against the wickedness of men will excite opposition. Yet this is not to deter us from doing our duty, and, after the example of Jesus, from proclaiming to men their sins, whatever may be the result.

Clarke's Notes on the Bible

Verse John 7:7. The world cannot hate you — The Jews will not persecute you, because ye are in their sentiments and interests. Ye also expect a worldly Messiah.

But me it hateth — Because I condemn its injustice, its pride, its ambition, and its maxims, by my life and doctrine. It is very likely that the term world means here the Jewish people only: this is an acceptation in which υκοσμος frequently occurs in this Gospel. See on John 17:0. John 17:1-26.