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Sunday, October 27th, 2024
the Week of Proper 25 / Ordinary 30
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Read the Bible

Greek Modern Translation

Ἰωάννην 7:6

Λεγει λοιπον προς αυτους ο Ιησους· Ο καιρος ο ιδικος μου δεν ηλθεν ετι, ο δε καιρος ο ιδικος σας ειναι παντοτε ετοιμος.

Bible Study Resources

Concordances:

- Nave's Topical Bible - Jerusalem;   Jesus, the Christ;   The Topic Concordance - Hate;   World;  

Dictionaries:

- American Tract Society Bible Dictionary - James;   Bridgeway Bible Dictionary - John, gospel of;   Baker Evangelical Dictionary of Biblical Theology - Suffering;   Fausset Bible Dictionary - Candlestick;   Feasts;   Tabernacles, Feast of;   Holman Bible Dictionary - Hour;   John, the Gospel of;   Hastings' Dictionary of the Bible - Scribes;   Hastings' Dictionary of the New Testament - Activity;   Brethren of the Lord (2);   Dates (2);   Divinity of Christ;   Family (Jesus);   Foresight;   Hour;   Jude, the Lord's Brother;   Logos;   Mental Characteristics;   Prudence;   Time;   Time (2);   People's Dictionary of the Bible - Tabernacles feast of;  

Encyclopedias:

- Condensed Biblical Cyclopedia - Jesus of Nazareth;   International Standard Bible Encyclopedia - Jesus Christ (Part 2 of 2);  

Parallel Translations

Byzantine/Majority Text
λεγει ουν αυτοις ο ιησους ο καιρος ο εμος ουπω παρεστιν ο δε καιρος ο υμετερος παντοτε εστιν ετοιμος
SBL Greek New Testament (2010)
λέγει οὖν αὐτοῖς ὁ Ἰησοῦς· Ὁ καιρὸς ὁ ἐμὸς οὔπω πάρεστιν, ὁ δὲ καιρὸς ὁ ὑμέτερος πάντοτέ ἐστιν ἕτοιμος.
Tischendorf 8th Edition
λέγει αὐτοῖς ὁ Ἰησοῦς· ὁ καιρὸς ὁ ἐμὸς οὔπω πάρεστιν, ὁ δὲ καιρὸς ὁ ὑμέτερος πάντοτέ ἐστιν ἕτοιμος.
Textus Receptus (1550/1894)
λεγει ουν αυτοις ο ιησους ο καιρος ο εμος ουπω παρεστιν ο δε καιρος ο υμετερος παντοτε εστιν ετοιμος
Westcott/Hort UBS4 (1881)
λεγει ουν αυτοις ο ιησους ο καιρος ο εμος ουπω παρεστιν ο δε καιρος ο υμετερος παντοτε εστιν ετοιμος

Bible Verse Review
  from Treasury of Scripure Knowledge

My time: John 7:8, John 7:30, John 2:4, John 8:20, John 13:1, John 17:1, Psalms 102:13, Ecclesiastes 3:1-15, Acts 1:7

Reciprocal: 2 Samuel 19:41 - Why have Psalms 31:15 - My times Psalms 75:2 - receive the congregation Matthew 26:18 - My time Luke 12:50 - and 1 John 4:5 - are

Gill's Notes on the Bible

Then Jesus said unto them,.... In answer to their solicitations and arguments used with him, to go up to the feast:

my time is not yet come; meaning, not the time of his death, or of his exaltation and glorification, or of the showing of himself forth unto the world; though all this was true; but of his going up to this feast; as appears from John 7:8;

but your time is always ready; intimating, they might go at any time; their lives were not in any danger, as his was, and had nothing to consult about the preservation of them; it was all one to them when they went up, whether before the feast, that they might be ready for it, or at the beginning, middle, or end of it, as to any notice that would be taken of them, unless they should be guilty of an omission of their duty; but not on any other account; which was not his case.

Barnes' Notes on the Bible

My time ... - The proper time for my going up to the feast. We know not why it was not yet a proper time for him to go. It might be because if he went then, in their company, while multitudes were going, it would have too much the appearance of parade and ostentation; it might excite too much notice, and be more likely to expose him to the envy and opposition of the rulers.

Your time ... - It makes no difference to you when you go up. Your going will excite no tumult or opposition; it will not attract attention, and will not endanger your lives. Jesus therefore chose to go up more privately, and to remain until the multitude had gone. They commonly traveled to those feasts in large companies, made up of most of the families in the neighborhood. See the notes at Luke 2:44.

Clarke's Notes on the Bible

Verse John 7:6. My time is not yet come — It is probable our Lord meant no more than this, that he had some business to transact before he could go to Jerusalem; but his brethren, having nothing to hinder them might set off immediately. Others think he speaks of his passion: My time of suffering is not yet come: as ye are still in friendship with the world, ye need not be under any apprehension of danger: ye may go when ye please. The first sense I think is the best.


 
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